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00:00:02
today we will learn how to achieve what we want,
00:00:06
how desire and the law are built,
00:00:14
what it is impossible to get
00:00:17
if you don’t know what to want, all this leads
00:00:22
to more initially in the roots and
00:00:25
let’s see how it works also in
00:00:27
human psychology,
00:00:30
now I will show you a picture of which you
00:00:34
will see the
00:00:36
development of desire, how it developed
00:00:40
from the higher worlds and how it develops in
00:00:44
us, we will see this now, we will
00:00:46
compare and understand, and so let’s
00:00:48
see, this is
00:00:51
how Kabbalah
00:00:53
presents us with desire
00:00:56
in the language of the mare of desire, it is called
00:00:59
Malkuth of the world of infinity,
00:01:01
this is what was created initially, what
00:01:05
we taught in previous lessons
00:01:06
as the desire of the Almighty to enjoy
00:01:10
created that we all have a
00:01:12
desire to enjoy, we all want to be
00:01:15
happy and
00:01:16
this desire alone received
00:01:21
pleasure of an infinite level in the world of infinity because the
00:01:25
Almighty wanted to enjoy
00:01:27
endlessly,
00:01:28
accordingly, he created such a desire
00:01:31
that could receive endless light,
00:01:34
accordingly his desire,
00:01:37
in this desire everything is included we are all
00:01:41
creation and we need to understand how it works
00:01:45
so that we can then understand what to do with
00:01:47
ourselves when we want to achieve something or
00:01:51
build desires for something because in the
00:01:54
absence of desire it is impossible to achieve
00:01:57
anything;
00:01:59
this desire is called Malkut,
00:02:03
it is included in ten Sefirot or 5
00:02:06
properties which in the language of the mare
00:02:08
is called China Hochma be notified and
00:02:11
Malkuth and you see that
00:02:14
inside it there are reasons that
00:02:18
precede the appearance of the cream of thin
00:02:20
in other words for every desire and
00:02:24
every lack and their own reasons that
00:02:27
build if there are some reasons that a
00:02:31
person does not have a vein will arise and if
00:02:33
the desire does not arise, accordingly he
00:02:36
cannot achieve anything,
00:02:38
he remains in a passive state
00:02:42
where there is no progress
00:02:46
in general an
00:02:49
hour we will look at the table of
00:02:53
the construction of the vein and analyze in detail
00:02:57
each state of each reason
00:03:01
the construction of a desire from ten sephiroth,
00:03:04
light came to the unknowable essence of the creator
00:03:08
and appeared the desire that that color
00:03:11
feels in every sphere and the light and
00:03:16
desire of the chum salmon ahmo benatti crt is small and so let's
00:03:21
start
00:03:23
the cedar is the giver
00:03:28
for the desire to appear the
00:03:30
desire to receive you need to know that I
00:03:34
give up
00:03:35
if a person does not have such knowledge he has
00:03:38
weak faith and there is no authority behind which
00:03:42
he he could follow, there is no
00:03:46
passionate desire to move towards goals and
00:03:48
you can see any example of this,
00:03:52
for example, if a person wants to be a doctor
00:03:54
but he does not have a teacher who could
00:03:57
teach him, he will not have a strong
00:04:00
desire if a person wants to buy something for himself,
00:04:03
he does not know where it is sold, then
00:04:06
he will not have a strong desire and
00:04:09
so on, a person should know that there is
00:04:12
someone who wants to give him when he
00:04:16
has the motivation to
00:04:18
want to receive
00:04:20
this first
00:04:22
second
00:04:25
when the keta issuer gave Hochma gave light
00:04:31
Keter wants to enjoy and gives light
00:04:34
Hochma in it already has a color created in the
00:04:38
embryonic state that
00:04:39
completely annihilates it because this
00:04:44
sphere is called color although I change the
00:04:47
court of potential
00:04:49
light tells us what to want if a
00:04:53
person does not know what to want a
00:04:56
passionate vein does not arise in him, that is, for
00:04:58
example, as we said in the parable with the
00:05:01
doctor, if a person wants to become a doctor
00:05:04
he must know who teaches this where the
00:05:06
teacher is ok after he knows that there
00:05:10
is a teacher he needs to know what to want
00:05:12
what kind of doctor and wants to be a surgeon
00:05:15
orthopedist
00:05:18
nutritionist
00:05:20
pediatrician dental technician
00:05:24
dentist who he wants to be he needs to
00:05:26
know exactly who he wants to be
00:05:28
if he does not know exactly what he wants, the
00:05:32
desire will not arise in him there
00:05:34
will be no strong desire
00:05:37
Sanjay Dutt
00:05:41
Sefira Bina appears
00:05:45
when Hochma awakens to become like
00:05:48
Ket and also wants to be the giver she
00:05:52
becomes Bina and this is how
00:05:54
birth occurs here we feel ourselves
00:05:58
desire the desire to manifest ourselves to be a
00:06:03
giver and here we feel
00:06:05
independently and lived if by the absence of
00:06:08
bean and desire nemo and she gas on and
00:06:12
I don’t have a passionate desire,
00:06:14
that is, if in the same pimple with the doctor this
00:06:20
desire is not the person himself, but for example the
00:06:23
desire of their parents is imposed as well It
00:06:27
often happens that
00:06:29
a father wanted to become a doctor, he didn’t
00:06:31
succeed, and now they are proving it to
00:06:33
their son, it’s not his desire, like
00:06:35
his dad’s desire, he doesn’t have a real
00:06:37
desire, there’s no shortage, it’s normal, so there
00:06:40
must be three aspects,
00:06:42
he must know that there is someone who wants to
00:06:45
give him something to eat teacher he knows what to
00:06:48
want what kind of doctor he wants to be and he
00:06:50
must feel that he wants what is
00:06:53
from his heart soon his free
00:06:55
choice then it is possible that it will be veins
00:07:02
then the next reason appears
00:07:06
Bina awakens to the acceptance of what is
00:07:08
most necessary and passes into the
00:07:12
state of kefir and here begins to
00:07:15
accept the light Hochma in small portions
00:07:18
in order to continue to remain in
00:07:21
bestowal,
00:07:22
this creates a path of stepwise development
00:07:25
without which it is impossible to achieve the desired
00:07:27
goal,
00:07:28
if there is no path to achieving the goal
00:07:32
or the properties of kefir, then no
00:07:35
passionate desire arises,
00:07:36
that is, it is enough to know that from someone
00:07:40
who wants to give me
00:07:41
a sign it is enough to know
00:07:45
what I want or enough to feel
00:07:48
that I want it, I must also have a way to
00:07:50
achieve this goal, for example, if a
00:07:53
person wants to be a doctor, he must
00:07:56
see the system that teaches him
00:07:58
first grade, second third, fourth, and
00:08:01
so on, in which it develops
00:08:03
step by step and reaches that
00:08:05
perfection the state of which he sees in
00:08:07
his consciousness at the end it
00:08:09
turns out that in order to achieve what he wants or
00:08:13
that a desire has appeared in general, a
00:08:16
person, as it is called in Kabbalah,
00:08:19
Malchut, a passionate desire receives
00:08:22
moves to the desired goal, we need
00:08:25
these properties, the first thing is to
00:08:28
look into the desire and see all the
00:08:31
components and reasons, I know that they publish
00:08:35
this is cedar I know what to want this is Hochma I
00:08:40
want it on my own and tabina I have
00:08:45
a way to achieve the goal this ti fa re in the
00:08:49
absence of any of these reasons there will
00:08:52
be no passionate desire
00:08:56
to look at
00:08:58
this diagram you can also consider a
00:09:01
lot of different types that is, I tell you Now I
00:09:04
only looked at the
00:09:07
structure of the veins, but in fact in
00:09:11
this diagram there is all the sciences and all the knowledge
00:09:14
of the world and you can consider the key to the mts of this, this
00:09:16
is the key, the basic key to everything, this is
00:09:19
the name of the Almighty and kill in
00:09:23
this account,
00:09:26
for example, when a
00:09:29
child is in an embryonic
00:09:32
state
00:09:33
this is called the state of Hochma, that is,
00:09:37
the vessel and the light come for revenge,
00:09:40
he does not feel himself,
00:09:43
he is completely under the influence of
00:09:47
his mother, this is that his mother eats him, he
00:09:51
eats and where his mother goes, there he
00:09:54
goes together,
00:09:56
so from this state we
00:09:58
can also understand the question I was asked where a
00:10:02
person gets the knowledge of what to
00:10:04
want
00:10:06
even in the embryonic state when a
00:10:09
person is in a shelter and he does
00:10:11
not yet have his own separate reality in
00:10:14
him through his parents and
00:10:17
data is recorded
00:10:19
that will influence what he will
00:10:22
then want in him in him there are genes of the entire
00:10:26
chain of previous parents, all of them
00:10:28
in patterns of behavior, as it is fashionable
00:10:32
to call patterns today, and also in him there is
00:10:37
often what his mother does all his mother
00:10:40
loves a certain food, this all comes to him,
00:10:43
she serves some kind of music, this
00:10:45
comes to him, she teaches some - then
00:10:49
she is engaged in spiritual science or is engaged in
00:10:51
material activities, it reaches out to him,
00:10:54
there are even more hidden influences such
00:10:58
influences that were in the hearts of his
00:11:02
parents and they did not realize them, but they
00:11:06
dreamed of achieving this and could not, these
00:11:11
qualities that they dreamed of
00:11:14
can also pass on to children are still in a
00:11:16
potential embryonic state
00:11:18
when a man gives birth
00:11:20
then when this embryo is born it
00:11:24
is called the ben state, that is, it
00:11:26
emerges as a
00:11:27
separate free reality and
00:11:31
independently with the ideal it is
00:11:34
not yet completely free, but it already appears as an
00:11:38
object in reality and now depends on
00:11:41
what environment the lamp is in fell into such an environment,
00:11:45
so this potential in which
00:11:47
it is embedded will already begin
00:11:50
to develop, then a favorable
00:11:52
environment will come, it will develop well, it will fall into an
00:11:55
unfavorable path, it will develop badly and
00:11:58
so he will leave,
00:12:01
then he becomes
00:12:04
a person who can partially already
00:12:09
express that hidden potential that is in
00:12:12
him if he he developed this
00:12:15
is called the state of kefir hotel zaranta
00:12:17
and in the final version this is when
00:12:19
malkut is achieved and when he completely
00:12:21
achieves the final result that
00:12:24
was originally laid down by the
00:12:27
parents in the genes his channel was an
00:12:30
embryo, a
00:12:33
child was born and he lives with his parents
00:12:38
or a student comes and begins to learn from the
00:12:41
teacher his first state in the stages of ma
00:12:44
kok ma is a state of annulling that
00:12:47
is, and in essence the light is annulling him, he
00:12:51
is under the influence of the authority of his
00:12:53
parents, they give him everything, they provide him with
00:12:56
visible these gamuts of
00:12:59
the room and we have done everything he has, he
00:13:02
does nothing on his own, he
00:13:03
is completely under the influence of
00:13:05
being born or the student is under
00:13:08
the influence of teach when he awakens
00:13:11
to become like
00:13:13
his parents or his teacher, it arises in him
00:13:16
by he goes into the state of bina
00:13:19
and he says I want to be like you
00:13:22
now I will do what I want I don’t
00:13:27
want to be under your
00:13:29
influence anymore and it begins Children at
00:13:31
this moment begin their transitional
00:13:33
age, at this moment they want to be like
00:13:36
adults and they go into the state of bin
00:13:39
bin and this is a state of freedom if Hochma
00:13:42
received the light automatically
00:13:45
the club rejects this color she no
00:13:48
longer wants to receive from her parents and she
00:13:51
now wants to receive a different color this the color
00:13:53
is called Hassadim,
00:13:55
then this light of what I do
00:13:57
on my own and put on what I want and
00:14:01
under and as a result of this, a
00:14:02
new pleasure is extended to a person, a new one, how and
00:14:04
why I decide for myself
00:14:08
how you behave, I go and walk until five
00:14:12
o’clock in the morning I I do what I want and you
00:14:15
won’t tell me what to do, I
00:14:17
will now say that the right honey
00:14:20
you are an old man, you live in the old world, you don’t
00:14:23
know how to live today, today
00:14:25
the reality is different,
00:14:27
you don’t understand us, young people, and so the
00:14:30
transitional age is not starting to begin,
00:14:34
the state of Ben on the one hand there is a feeling of
00:14:37
freedom on the other hand a new light
00:14:40
is extended through the touch of
00:14:43
this freedom which brings innovations to a person
00:14:47
and from this he enjoys, this is what
00:14:51
gives him the motivation to
00:14:54
do so, then after some time
00:14:56
a person cannot be independent all the time,
00:14:59
well. in this village and
00:15:02
in this situation the child
00:15:04
cannot be on his own all the time and he
00:15:07
feels at one moment yes I need
00:15:08
a little money from dad so that he can give
00:15:11
me I need him to give me some
00:15:13
advice something happened there
00:15:15
I need bought me clothes, this is this, and
00:15:18
he is again forced to return to his parents,
00:15:21
but not in order to
00:15:26
return to the state
00:15:30
under their influence,
00:15:31
but only to take the sprue, the most
00:15:33
necessary thing in order to continue to
00:15:35
stand on his own, this state
00:15:38
is called for and the ramp of typhus and the mouth or the
00:15:39
median line where
00:15:42
the properties of ben continue to be and this freedom, but they take it
00:15:45
themselves, it is necessary a little bit from their parents,
00:15:48
my cook a little bit
00:15:51
graduates completely becomes an adult
00:15:54
when he becomes an adult, this is the
00:15:56
main Malchut for the same equal to his
00:15:59
parent and now they can already equally
00:16:02
accept and receive from each other
00:16:05
and give to each other as they need and there is
00:16:08
already an equal relationship, that is,
00:16:12
parents give, children accept and children
00:16:16
know and they accept, and this is the finale of the
00:16:21
correct relationship Komi but along the way
00:16:25
until they become adults the same as a
00:16:27
parent they are recognized by adults, which
00:16:30
means they will begin to fully perceive their parents
00:16:35
because they do not
00:16:37
understand; parents
00:16:39
only when they themselves become parents
00:16:41
will understand what it means to be a parent, then this is the
00:16:47
development process he also goes through with this
00:16:51
property,
00:16:57
which means he is an egoist
00:17:00
before he gets into the world of actions
00:17:03
before he enters the world is he
00:17:06
has an
00:17:08
inner world in which he
00:17:13
forms
00:17:16
his perception before he
00:17:19
does something in appearance you can
00:17:23
say that this is better
00:17:29
off
00:17:36
these are three spheres
00:17:38
that
00:17:40
precede the world of poison in which we are all
00:17:44
all visible and perceive this
00:17:48
etiquette of Hochma Bina they can be
00:17:51
characterized as
00:17:54
faith
00:18:01
or thought and
00:18:04
imagine
00:18:11
until a person enters the world of actions he
00:18:16
must, before they begin to act, he
00:18:18
must believe in what he will do
00:18:20
if he does not believe he will not do this
00:18:22
must know to mentally construct an
00:18:30
idea of ​​what than the ear and and strives for what to
00:18:33
leave and his imagination must
00:18:36
put this idea of ​​thought form into shape with which he
00:18:41
will see inside himself what it will
00:18:43
look like in the final result, that is,
00:18:46
he first of all must see the
00:18:48
final result here even before before
00:18:51
his world of actions begins
00:18:53
and this place, you can also say that you can
00:18:57
call all these three spheres, you can call
00:19:00
them the muse that a person visits,
00:19:04
then what he is inside of himself, what he
00:19:08
dreams, what he wants sometimes, what he
00:19:11
loves
00:19:12
and
00:19:13
is inspired by what all this is his inner
00:19:16
world and this is not visible from the outside,
00:19:18
then when he wants to manifest it from
00:19:21
the outside,
00:19:23
he moves forward
00:19:27
which are called
00:19:33
called the world
00:19:36
is called
00:19:42
and
00:20:02
these are the 7 Sefirot principles
00:20:05
this is the
00:20:07
Kerlorah this is the form
00:20:11
now this dinner netzach
00:20:15
this is the
00:20:19
very place
00:20:22
this is the milk and
00:20:25
juice 6 spiro this is what unites them with them together,
00:20:30
therefore these are all the same sefirot, but
00:20:33
why do we call them different words
00:20:36
because in order to realize everything that
00:20:39
we have here in the inner world we
00:20:42
go through a stepwise path until we
00:20:44
reach this goal, the goal is not enough
00:20:48
therefore you you will see that in all
00:20:51
directions everything goes in sevens look
00:20:59
1 2 3 4 5 6 7 what did this come to me the muse
00:21:07
this is my husband we have to tell the muse came to
00:21:10
me I want to pass it on to
00:21:13
others and my inner world
00:21:16
the musician got money in 70 before re mi fa sol
00:21:19
la si do he cannot convey in any other way
00:21:22
what is inside him to the Lviv
00:21:24
drama of internal must only if
00:21:27
a person himself feels the same thing that he
00:21:29
feels then I need to talk at all
00:21:31
or telepathically
00:21:33
merge without words
00:21:35
but if he wants to convey to such so
00:21:38
splat you feel he must wear
00:21:40
stage 7 notes
00:21:42
there is a castle
00:21:44
how people deal with energy
00:21:47
energy there are seven chakras in the shadow of a person
00:21:51
and the source of all this energy it
00:21:53
is in the universe given above
00:21:56
beyond these sanych and also there are seven
00:22:00
days of the week with
00:22:01
which the Almighty
00:22:03
built the world. everywhere in the world where there is an
00:22:08
opening, you will meet this seven
00:22:12
everywhere and
00:22:16
the same thing if you look at it in another
00:22:21
scenario, that is,
00:22:24
agmir,
00:22:25
then you will see that it is a mirage and this is what it is
00:22:42
6 of course it has sky earth
00:22:47
north east west and yu 6 of course and a
00:22:51
person is 7 . he is inside
00:22:55
this space and he is inside this
00:23:00
world, the world limits what is spiritually
00:23:04
limitless is what comes from the
00:23:07
spiritual, our measures are limited with the
00:23:10
space of time
00:23:12
in the same way if you start to
00:23:15
consider time in general in the world, then you
00:23:18
will see that the square of time it consists
00:23:22
of
00:23:36
it consists of six o'clock in the morning 6 o'clock in the
00:23:40
afternoon parts again evenings and 6 o'clock at night
00:23:44
together you get 24 hours but in
00:23:48
principle it's all held together by six and the one
00:23:51
who feels it is 7. this is a person and
00:23:55
everything revolves around this person and without
00:23:59
doing anything you will see when we get into the
00:24:01
world of time and place there will always
00:24:05
appear with the number 7 the number 6 the number 7
00:24:11
these three spheres are always the hidden
00:24:15
world the world in which we do not see
00:24:20
therefore in the world always all these forces are
00:24:24
reduced and also when they begin to
00:24:27
do spiritual work,
00:24:28
arrange a layer of spiritual inner
00:24:32
space which from Kabbalah is
00:24:33
called merkava or chariot,
00:24:37
he will have to build inside himself
00:24:39
such a space
00:24:42
of six feelings, mercy,
00:24:47
love, awe, confidence, the ideal of
00:24:52
gratitude and
00:24:54
union, and all this will spin around
00:24:59
the comprehender who himself produces
00:25:02
these internal movements of this
00:25:06
deeper practitioner, you will learn that the
00:25:10
seraphim have six Crimea and because
00:25:13
they also make such movements, all this
00:25:17
from the most primitive material to the
00:25:20
deepest spiritual system goes and
00:25:23
does not change the principle of the same
00:25:27
person attention switches all
00:25:29
the time to other objects to other
00:25:31
desires, this indicates that he is a weak
00:25:35
person, he has a
00:25:37
weak desire to a person who is
00:25:40
strong, he has one powerful desire to
00:25:43
which everyone submits again to
00:25:45
the experience. You can consider this using any examples,
00:25:48
for example, if someone is
00:25:51
involved in professional sports
00:25:53
set a goal for himself to achieve there and
00:25:56
now all his desires must obey
00:26:00
this central desire
00:26:03
both to cancel in front of him he must
00:26:06
sleep go to bed at a
00:26:08
certain time eat certain
00:26:11
food do exercise, that is, all his
00:26:14
desires to eat and drink and walk and
00:26:18
sleep and so on there is still I wish
00:26:21
some some relate to the relationship
00:26:24
between a man and a woman and so on,
00:26:27
all this is included in the set of this goal and
00:26:31
is annulled into
00:26:34
one strong desire that connects
00:26:38
all the other small ones and they
00:26:41
obey if today there is no clear goal
00:26:44
there is no strong desire with which he goes
00:26:48
towards this goal or every time
00:26:51
small veins appear now I want to drink
00:26:54
now I want to sleep for an hour I want to take a walk for an
00:26:56
hour I want to teach something and that’s how they
00:26:59
change for him every time and he doesn’t know exactly
00:27:03
what is more important for him what priority is not
00:27:07
therefore
00:27:09
weak weak desires
00:27:14
if a person has a desire that
00:27:19
will lead him to destruction will bring him
00:27:21
unlikely to harm
00:27:25
others I will call it this desire,
00:27:28
that is, it is not corrected
00:27:31
there are two ways to act in any
00:27:36
case cannot be destroyed by veins there is no
00:27:40
bad desire
00:27:41
there is a desire that needs to be repaired
00:27:45
what is created desire in itself it
00:27:49
is a creation if we destroy
00:27:50
the desire, then we are as if the destroyed
00:27:53
person had bought it,
00:27:56
so our task is not
00:28:00
to destroy the desire, but
00:28:04
I want to put the desire in order, let’s say
00:28:07
there are two ways, the first way is to
00:28:14
step away from this desire for a while and take it in the absolutely
00:28:18
opposite direction side, for example, if I
00:28:21
really like to give to everyone all the time and I
00:28:24
no longer control and this brings harm
00:28:26
to people, for example, like parents who
00:28:29
always give their children
00:28:31
a lot of love, they spoil it, then you need to
00:28:34
take the other extreme
00:28:37
and for some time hold in a different
00:28:40
state of the complete opposite
00:28:42
property I generally I don’t give anything and then
00:28:47
over time they will return back to the middle of
00:28:51
you line and start giving a little bit a little
00:28:54
bit and
00:28:56
as the
00:28:58
balance goes this is 1 2 2 option if this is a
00:29:05
desire that cannot be realized
00:29:08
say
00:29:09
[music]
00:29:11
because laws will be broken then
00:29:14
you need to find a way to achieve it to implement so
00:29:18
that these laws are not violated,
00:29:22
maybe through some other clothes,
00:29:24
maybe through some other
00:29:26
situations, properties, but give the opportunity for
00:29:30
this desire
00:29:32
to manifest itself and the
00:29:36
creator, for example, he made such signs directly on us
00:29:39
in reality, for example, he
00:29:41
forbade if not but he gave if someone
00:29:46
wants to feel the taste of not a mine, that is, there is a
00:29:49
fish called shyp as if
00:29:51
I don’t know how it is in Russian, if
00:29:54
you want to feel it delicious, you
00:29:56
can all this fish, you will feel its
00:29:58
taste and there are also such things that you can
00:30:03
just this desire is satisfied through some other
00:30:07
forms through other clothes,
00:30:10
but in such a way as not to break
00:30:13
the law

Description:

Забирай 4 бесплатных урока о том, как применять законы Каббалы, достичь успеха и ставить цели в Новом Году - https://t.me/ANAVIGATOBOT 👉 Идет набор в онлайн-школу Рава Авраама — https://radaf-kabbalah.com/ Если вы хотите изучать Каббалу по-настоящему, не достаточно просто смотреть ролики. Необходимы практические занятия в группе. Мы занимаемся каждый день в Zoom, присоединяйтесь и начните постигать то, о чем вы услышали в роликах.

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