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Масленников

школа

покаяния

аскетика для мирян

оглашение в церкви

Бог

оглашение

истина

катехизация

ад

смерть

здоровье

счастье

смертельная болезнь

рак

неизлечим

алкоголизм

наркомания

развод

ревность

блуд

измена

муж

жена

Головин

зависть

Матрона

Паисий

Осипов

дети

воспитание

вера

православие

суд

тюрьма

крещение

христианство

религия

Иисус

Христос

церковь

духовность

грех

душа

зло

жизнь

спасение

любовь

евангелие дня

афонский

монах

старец

душеполезное

вечность

Господь

проповедь

00:00:00

[music]

00:00:07

it means that if you and I have been portraying

00:00:09

Orthodoxy for a long time, we haven’t cleansed our insides for a long time,

00:00:13

this one from this selfishness, we don’t find

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this precious poverty of spirit, the first

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step, then the Lord sometimes allows us

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such good

00:00:22

providential humility And this is what the

00:00:24

holy fathers called Saint Gregory of

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Sinai, love of kindness, the fifth Tom is

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providential humility Especially for

00:00:32

those people for whom everything seems to be

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going well from the point of view of Faith, but

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passions are preserved, they

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continue to develop. The Lord, by

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His special providence, allows some of us to follow

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these passions that

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lead us or without, through these passions, we are

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led into what - there are some dead ends, some

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troubles in some problems from which there is

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no way out and we get there if

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our mind is not yet completely darkened, we unwittingly find ourselves in a

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hopeless situation, we begin to think

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how I got here, how I ended up here,

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what happened to me in the first place

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This is not what I was looking for. I didn’t want this here.

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Resentment towards God may arise.

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Because if we get into trouble while we are already

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in church, then the question naturally arises,

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Lord,

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why did you do this? Didn’t you see what

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I was dragged into?

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I’m upset because why am I the

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Lord? I didn’t save you, I did good deeds.

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It’s true, I’m starting to list

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so many candles, I lit so many

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akathists, I read so many times in the temple, I did

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so many good deeds, why did I get

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into this trouble, and my relatives and

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friends, you barely say with your fingers,

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they laugh, what they say at the same time Well, your

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God saved you

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And that’s how painful it is to hear on

00:01:52

your pride, it hits you, you don’t know what to

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answer, damn Yes, I say my God, I believe

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And where was he when you got into this, that’s

00:02:01

all Why didn’t he save you, the disease

00:02:04

you’re in such bad health gave So you

00:02:07

lost your job So you lost your family So

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they opened a criminal case against you for no reason

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And where is your god and now he begins to

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tempt us like this and here our

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faith is tested Faith we say Well, that means

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apparently there was a reason for it And to be sure

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know why you need to know yourself well,

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know your past life well from the

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position of asceticism from the position of knowledge of

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passions and mortal sins, if you

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always remember this, then all the Adventures that

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happen to me in life, I should

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accept as well-

00:02:41

deserved.

00:02:44

Repentance is not that I

00:02:46

just admit sins and the story Why we

00:02:49

usually do this to you Well, even our sins We

00:02:51

recognized our own Well,

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we used some instructions, wrote them and even came to

00:02:55

repent if Repentance in us is real,

00:02:59

if we went to the first step of looking for the spirit with

00:03:02

you, then after that we are all sorrows,

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troubles, illnesses

00:03:08

we all must accept all sorts of troubles and incidents as if they

00:03:10

deserved it

00:03:13

What kind of terrible science

00:03:19

do you know how to do it yourself and the end It’s very difficult We in

00:03:22

general we in general because

00:03:24

although we committed Repentance as an admission of sins, for

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some reason we don’t want to imitate the

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crucified thief on the right who

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said I accept those worthy of my deeds,

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this is where science is for us, this is where the example is and

00:03:38

we, being 5 times on the cross of some of our

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life’s disastrous circumstances, we

00:03:43

begin to look like not the thief to the right,

00:03:47

but the thief to the left,

00:03:49

and here we must give ourselves an answer,

00:03:52

but if I’m grimacing now if I’m not

00:03:55

happy if I’m still to blame if I’m

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blaming one or another for whose fault

00:04:02

this all happened they

00:04:04

look at themselves at people they’re in God’s providence

00:04:09

I no longer need the doctor who

00:04:12

prescribed the treatment for me the doctor God

00:04:14

tools with which he treats me and

00:04:16

even operates, for example, I am ready to hit with this

00:04:18

instrument, push, beat

00:04:21

on the surgeon’s hand, you can hit When there is

00:04:24

a scalpel in his hand

00:04:26

Yes, the patients are put to sleep at the same time, really,

00:04:30

why because he should not

00:04:32

make any movements, he should sleep in general

00:04:34

as if lifeless because in the

00:04:37

surgeon’s hand the scalpel is the thinnest millimeters

00:04:39

process the body of the human movement

00:04:41

back and forth, unfortunate time

00:04:44

they cut something wrong and everything is death, so we also

00:04:47

must hang on the cross, we must not

00:04:49

interfere with the hand of the surgeon of God with these

00:04:53

scalpels, our near or distant ones,

00:04:55

which insult us, offend us, persecute us,

00:04:57

slander us, cause us trouble

00:05:00

we have all sorts of troubles, terrible consequences

00:05:02

that happen after this, don’t interfere with

00:05:04

all this, they are all for us who these people are,

00:05:09

let’s call who for us these people who

00:05:12

do evil to us are

00:05:13

benefactors Well, we are benefactors in

00:05:17

practice, we must also consider such benefactors, we

00:05:19

know in theory

00:05:21

yes, when they especially remind you

00:05:24

that someone will say yes, yes, I already remembered

00:05:27

this somewhere. I heard about it, but in practice,

00:05:28

when we come home this evening,

00:05:30

someone will step on our sore

00:05:32

callus or a little salt and sprinkle it on

00:05:34

our favorite wound. immediately and how painful it is Scream that

00:05:37

is, our normal

00:05:38

human reaction to our passions Why

00:05:41

Because we have not yet found poverty of spirit,

00:05:43

we don’t know yet

00:05:45

[music]

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