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прот. Владимир Головин
Болгар
великий пост
крестопоклонная
неделя
Бог
любовь
безграничность
Крест
Иисус Христос
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00:00:08
my generation is older, we know we
00:00:11
lived through a happy Soviet
00:00:15
past. When we lived well, especially
00:00:19
recently, according to the Russian
00:00:21
proverb, we lived quietly and a little and
00:00:26
everything was
00:00:27
fine, but the
00:00:30
tentacles of godlessness are hanging around the throat of
00:00:35
the church and I don’t tell us, we Orthodox Christians,
00:00:39
to live according to
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God, funny petty things with a cross on
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carrying a child on the neck to baptize was already a
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problem and a feat, whoever didn’t see this time doesn’t
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remember doesn’t know Didn’t
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particularly affect my generation they sigh but that
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good life especially under Brezhnev’s
00:01:03
rule when galoshes were replaced by
00:01:05
boots, sweatshirts for coats When it
00:01:08
was possible to run away from the village and in general it
00:01:11
was possible settle down somewhere, do practically nothing,
00:01:13
get a small salary, and
00:01:16
as I said, living quietly and grafting
00:01:19
a little, as if to
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exist while the
00:01:28
idea was not in a week, communism will come and
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everything will be absolutely fine. Especially with
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work, it will be fine. Why remember the slogan of
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all the Charleses and Marses and Friedrich and Engel in addition
00:01:40
and Ulyanov is lazy they are like
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What is communism from each according to his
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capabilities to each according to his needs
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I have small capabilities, I know but
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the needs
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Sorry, that is, that is, well, everyone was
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waiting for this happy day when I will
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give the minimum, wait for the maximum and
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finally, finally, a happy time will come, and so
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it was not and could not be with
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such approaches, and the church suffered and the
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believers for Christ bore a heavy cross.
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Not all Not all I say Only real
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believers, the bulk of them
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were not going to live Well, that’s how the bolts are
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with a soft sign at the end
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and thanks be to the Lord We now
00:02:40
have such a time, as we said, even to
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communicate. This is what we are doing now
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if it was the Soviet era, I was the first to be
00:02:47
pulled up, deprived of the opportunity to serve, no
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longer allowed to go to any church that I
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invented to explain the word of
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God to people in a psychiatric hospital I definitely would have been there once
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just for the fact that I wore a cross when I was still a
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boy at school. And for the fact that
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I spoke a word, I probably wouldn’t have come out
00:03:09
of there. They would have been able to give an injection there
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and they would have brought it to condition, just like
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now, and we have such an
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opportunity. Yes, we live in times of
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spiritual Joy, a time when a seeker easily
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finds truth and truth. Well,
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of course, the truth remains the main truth of
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those who seek, those who seek in a truly adult way,
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very few, as always, as always, no,
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now I don’t mind living with God, no one, in
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principle, by and large, no, but only
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everyone seems to have their own Faith, their own Faith, I
00:03:52
often said a fact, a funny example, someone who
00:03:56
likes to waste time on the Internet may
00:03:59
have heard it from my lips in recordings. And
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this week I was in Nizhnekamsk on Thursday, by
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the word of God, and there I remembered this example, I
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ask I'm sorry that I will mention
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him again Although many people know it
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was a long time ago and I was visiting
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one of my relatives a relative She told me
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she married her husband A good
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good man and now He is alive thank
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God God grant us health and spiritual
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salvation
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then they recently got married And so I
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came to them And he is such a
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cultured, well-mannered, intelligent man. I
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came to them, he, as the owner, must
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keep up the conversation, well, like cultured people.
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How they
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show hospitality. The more related his wife is in the
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kitchen to prepare tea. The two of us in the hall.
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What is it about? talk to me, knowing that
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I’m head over heels with me, MSK says, I
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’m just saying nothing and will
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sniffle, he knows that I’m so
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my church theme, no more, oh
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master Well, he’s well-educated, he
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says he’s been wanting to talk to you for a long time,
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well, about religion and
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so on, you need to start once Yes, in general, yes,
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by the way, I am also
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Orthodox, only he is again, so to
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speak, I have my own Orthodoxy with
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features That is, he is not a Zombie
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whose priests blow in his ears and he grabs everything,
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don’t think, in no case is he from smart, then he
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immediately said his glorification with
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peculiarities, he only managed to say
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this, he wanted something else, he didn’t
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have time to be related from the Kitchen
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howled and with such tender
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love he laid it on
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his shining one, there was no excess
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vegetation like I had even more
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less than she laid on me with affection caressing a warm
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palm like that, I think, and with such a
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straight feminine tenderness, it was the boil that forged
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it, she said, it broke through like this
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Kolenka,
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and no Orthodoxy of our own
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with personal characteristics
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exists in nature at all, there is simply holy
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apostolic patristic Orthodoxy.
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And there is your Kolka for
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Faith and here in ours the time is now, and those
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present here are mostly
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representatives of Kokino Vera Nune tsya
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Kolka Petkina Manki Dunki Kakvi It does
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n’t matter And the world has
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also
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probably heard the dogma of Kolka Vera, it
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sounds like this I’m all this, this is one more
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time It’s me who doesn’t do stupid things in
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churches wander around there and take communion Yes,
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maybe not fasting yet, but in my soul I
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always carry God, I
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always ask such God-bearers, really, dear,
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usually show me the answer What like What Whom you
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carry in your soul Show me please
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show me I need a lot in life just once
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Just look at my creator and
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it’s enough for me, as you remember, Apostle Lord,
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show us the father and we’ve had enough, so
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I’m like Philip and I
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’m happy usually after something like this,
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in
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confusion, he’s there, but it’s as if he’s not there, but he’ll
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be there, but it’s possible and in general, that’s why that’s
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why here’s one of dogmas of the
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Kokino faith
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and it’s always good to deceive yourself True We
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often talk about I’m good all around bad
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No, not everyone is bad, of course not everyone and I’m
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not good in everything,
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I remember the words of one girl’s head
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Well, you still explain to me This is
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please, from school with for several
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girlfriends We are friends to this day and have been friends
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Here you are, I understand their position,
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but once in eight everyone
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is married to me, everyone is everything and they have already pressed the children, then they
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gave me, well, you see for yourself Which one Well, what’s the point
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of boasting What is that is
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one Well why is there such injustice
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from there and what about the Lord
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and everyone everything everything has already come alone
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I see what the conversation is like yes this is what
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she is talking about that everyone is eight times worse than
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her at least she is better than everyone well Why is
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such
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injustice her bright head does not
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enter the thought that just She thinks so,
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what is her opinion?
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Maybe that’s why no one
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needs her No, don’t let her in. It’s impossible
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to think like that, but she’s already better than everyone else, she
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knows, she knows for sure that she’s
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better than all her friends combined.
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What kind of evidence?
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And what is the meaning for us that, after
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all, we live in a completely
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blessed time, although we are far from
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ideal and those around us, but there is
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such a unique opportunity at the time
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in which we live to hear the Word of God, I
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will tell the truth such a period in the history of
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the church for 2000
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years were like
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exceptions for a long time and only for some
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peoples we live in a completely unique
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time, unique And if we don’t use this time and
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opportunities, it means we don’t
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use the chance that God
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himself now gives
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us, usually after such times of
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coolness and consolation, there are times that are
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cruel
00:10:59
Well, yes. it is said in the Bible, remember, yes,
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those who have been given a lot and have not fulfilled the bit will have
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a lot, remember, remember Therefore, this time
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is important for us to see ourselves correctly
00:11:17
oriented and knowledge if we are talking
00:11:20
about spiritual knowledge, acquire and
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set up our life in accordance with the given
00:11:25
knowledge Ilu of
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all Fantastic Kolki nay faith and and to
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become truly Orthodox
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not in our own eyes, but in the eyes of the
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Almighty Lord. What is more important and this is what
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we all wanted, of course,
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especially since we are talking about the temporary
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annual period that we are
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experiencing today, Lent, a time when the
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Orthodox are especially attentive to
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their spiritual inner dispensation to
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thoughts to feelings to way of life
00:11:59
when preparing for communion rarely communion
00:12:03
once a year There are no more Orthodox
00:12:06
Lents of Lent, often to take communion
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Confession who regularly confess
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to confess during Lent something for
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yourself General audit to arrange a
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spiritual How do we get used to the CMU and
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what to get used to You can’t even think about
00:12:21
getting into it, we’re trying to
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find a black rag and cover the
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TV with it, a
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small
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cobblestone
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mouth, so as not to talk too much, and a little book of
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spiritual scripture, we’re delving into it, we’re understanding the
00:12:41
mood of the spirits, this is very important, so we do
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n’t miss this time. Well, unfortunately,
00:12:48
of course, which of us especially is who?
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how to say
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ma
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ko everything also comes to the holy god and to
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fasting and to isdm and to prayers and to
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sacraments to everything we are used to the sun we do
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like a habit without a soul without a heart No,
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well, sometimes we will cry when we are at the same time and
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we cry just calm down
00:13:27
and so and so so Again, the same
00:13:32
saying as about everyone who is not God, a candle is not a
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demon Cherga, so I would like, with
00:13:39
your permission, to do a thing in churches to
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read a rare Bible, otherwise our brothers Protestants and
00:13:51
sectarians say good for you, the service
00:13:54
is beautiful. It’s a pity that you
00:13:56
are reading the same scripture, but it seems to be for
00:14:01
and in the ancient church
00:14:03
a lot was sacredly written. And by the way, during Great
00:14:05
Lent, when the divine service changes greatly. Who knows?
00:14:09
The Apostle differs from
00:14:11
others. What is this change in a number of
00:14:14
points and in increasing the reading of
00:14:17
scripture, in particular, the book of the
00:14:20
prophet Isaiah is read. These are what I would like to take during
00:14:23
Great Lent, the church
00:14:27
reads for us means for us and so I
00:14:31
would like the first thing is that this is what is important for all of
00:14:34
us what is called in the gospel on the
00:14:36
topic of the day it is about what
00:14:40
fasting is because again I
00:14:42
say we will start to
00:14:45
reason like Kolka or like a
00:14:57
woman and with enthusiasm but will it be this is
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the word of the Lord and not mine. The
00:15:05
question is a good question, therefore, let us give
00:15:09
the Lord to testify and how the ancient
00:15:12
Christians read the
00:15:14
Holy Scriptures during worship, as now every year during
00:15:17
Great Lent the church reads the book of the
00:15:19
prophet Isaiah, so we remember the Old
00:15:21
Testament The book of the prophet Isaiah about some of the so-
00:15:24
called great prophets who are
00:15:26
they call it from the evangelist of the Old Testament, he
00:15:31
so predicted the coming of Christ. Even
00:15:35
his words that on the cross during the time
00:15:37
he said that when you read involuntarily such a
00:15:40
feeling live, you see it right in front of
00:15:42
Christ, that’s why they call it the evangelist
00:15:45
of the Old Testament, he so vividly described what
00:15:48
then happened 700 years later after him
00:15:51
this strikes me, but for now it is
00:15:56
fasting and now through the mouth of Isaiah the Most High
00:15:59
Lord the Lord says this is the fifty-
00:16:02
eighth chapter,
00:16:06
cry out
00:16:08
to lift up your voice like a trumpet and
00:16:11
show my people their iniquity and the
00:16:16
house of Jacob their sins. They
00:16:21
seek me every day and want to know the ways As
00:16:26
if
00:16:29
we were hearing Yes, as if they were looking for as if they wanted As if it were
00:16:32
a people acting righteously and
00:16:37
not abandoning the laws of their God and not
00:16:41
asking me about justice and truth,
00:16:44
they want to get closer to God Why we
00:16:48
fast and you don’t see we dare our souls
00:16:53
here you
00:16:57
have
00:17:02
your will and demand hard work from
00:17:07
others, here you fast for quarrels and
00:17:11
strife and in order to beat others with a child’s hand,
00:17:16
you do not fast at this time so
00:17:20
that your voice is heard on high, is this the fast
00:17:24
that I have chosen, the day
00:17:28
that languishes a man bends his soul when he
00:17:31
bends his head like a reed and under
00:17:37
Silaev, fasting and during the day, pleasing to the Lord, this is the
00:17:41
fast that I have chosen, loose the shackles of
00:17:45
unrighteousness, untie the bonds of the yoke of the oppressed, set them
00:17:50
free Break every yoke,
00:17:54
share your bread with the hungry,
00:17:58
bring the poor from China into the house when you see them,
00:18:02
put them on do not hide from him from your one blood,
00:18:08
then your light will open like the Dawn and
00:18:12
your healing will soon increase and
00:18:15
your truth will go before you and the Glory of the Lord
00:18:19
will accompany you then you
00:18:22
call and the Lord will hear Write it down and he
00:18:25
will say here
00:18:27
I am
00:18:29
When you remove from the midst your yoke,
00:18:32
you will stop raising your finger and speaking
00:18:34
insultingly and you will give your soul to the hungry,
00:18:37
Natasha the soul
00:18:40
of the sufferer, then your light will rise in
00:18:42
the darkness and your darkness will be like noon and
00:18:46
the Lord will be your leader always in
00:18:49
times of drought will satisfy your soul and
00:18:51
refine your bones with water
00:18:57
and where not
00:19:02
expire if you restrain your foot for the sake of the
00:19:05
day of God from fulfilling your whims
00:19:09
on my Holy Day and you will call
00:19:12
this day of joy the holy day of the Lord in
00:19:15
honor, almost so that you will not
00:19:18
engage in your usual affairs of the
00:19:21
Holy One to please your whim and
00:19:28
I will be taken to the heights of the earth and will give you a taste
00:19:32
to you The inheritance of your fathers The mouth of the Lord
00:19:35
spoke
00:19:38
this,
00:19:40
so I think these words of the Lord, not a
00:19:44
man, are very important for us if we
00:19:47
pay attention to what is said here about
00:19:50
food,
00:19:53
nothing,
00:19:55
nothing, fasting - This is not a guide in food,
00:20:00
this is a means leading to true fasting and
00:20:04
not the goal of fasting
00:20:05
A goal we heard the Lord told
00:20:08
us through
00:20:11
his prophet this is to break every yoke, that is,
00:20:15
every untruth every slander Lie deception
00:20:19
every yoke divide your bread with the hungry
00:20:23
sdh see
00:20:27
VM
00:20:28
do not hide, this is
00:20:30
what fasting is true these words are
00:20:34
read in the first week of fasting and they are
00:20:37
dear to us it is important to know I will repeat the
00:20:41
Bible the prophet Isaiah chapter 8 is useful and the
00:20:46
savior for you and me to know these words in the
00:20:49
Bible there is such a phrase
00:20:51
our words are written
00:20:54
on the edges of your clothing on the doorposts of
00:20:58
your house and on the tablets of your heart,
00:21:02
especially for us it is important that
00:21:06
tomorrow is the Church is experiencing the
00:21:10
so-called weeks of cross veneration, that
00:21:14
is, the resurrection that opens the
00:21:17
next week. When the cross
00:21:19
is worn out in the church, the
00:21:21
memory of the suffering of Christ Why
00:21:24
BOX Why is this done
00:21:27
and we are people? I already said we
00:21:30
get used to everything. Unfortunately, even now
00:21:33
many of
00:21:34
us, for example, having met Lent, know that
00:21:38
we did not act they considered it necessary to observe
00:21:41
it in any way, neither in food nor in the spirit, and the
00:21:45
church bears the cross And thereby allows
00:21:49
us to see that
00:21:51
we can see the sins of Oleg the
00:21:57
Savior and you don’t
00:22:02
want to
00:22:03
bear it for your own sake, but for those who have entered into fasting,
00:22:07
they observe fasting vision cross What gives not to
00:22:13
vulgarize not to turn into usual
00:22:15
phonation
00:22:17
nothing is necessary to be attentive
00:22:20
remember here again we will repeat not to
00:22:23
turn into fasting the difference is only
00:22:26
food and if you can’t eat Meat then I’m
00:22:30
now gorging on them again so I’m
00:22:32
the belly is cracking But I feel a feeling of
00:22:36
spiritual
00:22:38
satisfaction No no no This is not
00:22:42
the main thing, the cross on it is worn out, we see
00:22:44
our savior and we see the price that he
00:22:48
paid for our salvation, the
00:22:50
price of his
00:22:52
blood, and so I said at the beginning that the prophet
00:22:57
Isaiah in the Holy Spirit predicts 700
00:23:01
years before the entry into the world of Christ the Savior
00:23:04
his sacrifice and
00:23:06
suffering and today it is worthy and righteous
00:23:11
to remember this too, we will try to read with you
00:23:17
Lord writes
00:23:21
the prophet Lord who believed heard from us to
00:23:26
whom revealed the Lord for he and here about our
00:23:31
savior here he will see the Holy Spirit
00:23:33
speaks for he rose before him before
00:23:36
the father the son of God before the father of heaven came
00:23:39
before him like a sprout like a sprout from dry
00:23:43
earth came myrto world dry
00:23:47
desert land in the spiritual sense correctly There is not a
00:23:50
sight of anything in it
00:23:56
Save the foot with the lawless accused
00:24:00
condemned to
00:24:01
execution there is no sight or greatness in it We
00:24:05
saw him he speaks the faces of the prophets not
00:24:08
only you didn’t have a look in him that
00:24:11
would attract us to him, his crown of thorns torn into rags,
00:24:20
and there wasn’t a look in him that
00:24:23
would attract us to him. He was
00:24:25
despised before people, a man of sorrows who knew
00:24:30
illness, we opened our faces from him, he
00:24:35
was despised by us. They didn’t regard
00:24:40
him at all and still do to this
00:24:45
day, but he took upon himself our infirmities and
00:24:49
bore our illnesses. And we thought that he
00:24:52
was humiliated by God, but
00:24:56
he was
00:25:16
wounded and wounded, but he suffered
00:25:21
voluntarily and did not open his mouth like a
00:25:24
sheep. brought to the slaughter as a Yankee by the
00:25:40
eyeless shearers of the living, for the crime of
00:25:44
my people he suffered execution, he was assigned a coffin
00:25:48
with the villains, but he was buried with the rich man
00:25:53
because he did not sin and there was no lie
00:25:57
in his mouth
00:26:01
for 700 years before the coming of Christ and the
00:26:05
prophet in the Holy Spirit in his form says he
00:26:07
was humiliated and
00:26:10
offended by his sorrows, having experienced
00:26:12
illness. He says We saw him, we
00:26:15
saw him, the punishment of our world fell
00:26:18
on us on him, his plague, we were all
00:26:22
healed, my
00:26:24
dears. These are, I think, very important words
00:26:29
for all of us, for all of us,
00:26:33
because when the church wears cross we
00:26:35
really see the suffering of our
00:26:36
Lord. On the one hand, we cannot
00:26:39
close our eyes to the truth when we say
00:26:41
that Christ once suffered no no
00:26:46
not once he is a man and God are all
00:26:50
perfect like God he is out of time for
00:26:53
him the past tense verb
00:26:55
is incorrect not applicable God abides
00:26:58
outside of time or in our language, as if
00:27:01
constantly in the present, therefore to say
00:27:04
So He
00:27:06
suffered is a human phrase, more precisely to
00:27:10
say
00:27:11
Suffering
00:27:13
Suffering Outside of time let us remember
00:27:18
two small
00:27:21
facts from the Bible You remember that when Christ
00:27:24
the Savior
00:27:26
was resurrected, there
00:27:28
were no traces of his suffering on his
00:27:32
body, if any of you and I have read
00:27:34
the study of the shroud by
00:27:37
forensic experts and others, then we
00:27:41
know that his back skin
00:27:43
was actually torn off, already with meat, he was beaten by rag
00:27:47
mami Roman soldiers before the crucifixion, these are
00:27:51
whips with three to five tails at the end of
00:27:54
which there are lead balls or the claws
00:27:58
actually removed the skin from him and part of the
00:28:00
meat from his
00:28:04
back on the plan you can see a hematoma on
00:28:08
which the left side of Christ’s face is tortured
00:28:11
Save the eye was
00:28:13
closed broken The head was badly broken
00:28:17
the head was
00:28:19
broken
00:28:22
transferred but when he was
00:28:26
resurrected he was burning about it he
00:28:29
was in a spiritually transformed body but
00:28:33
somehow that he still kept about his suffering
00:28:36
and not without God’s providence Fama,
00:28:40
one of the apostles, when they told him
00:28:42
they saw the risen Lord, said that he
00:28:45
does not deny, he does not argue with anyone, but he
00:28:48
cannot accept it in any way. That’s when I see it,
00:28:51
it’s burning, that’s when I straighten my finger,
00:28:53
that’s it. Pope then, right where the holes
00:28:57
were made from the nails, I’ll put my finger on it then I
00:29:01
’ll rejoice and believe. But for now I do
00:29:04
n’t have the strength to accept it and We remember
00:29:07
When it was the first day of the
00:29:09
Savior’s resurrection, exactly 7 days later the next
00:29:13
Sunday day, as we just said to
00:29:15
the memory of this events, the savior
00:29:17
has risen again, appears to the disciples and among the
00:29:19
disciples, and Thomas and the Lord, having said
00:29:22
whether his greeting is usual, peace is time for you,
00:29:25
Fama says, go, bring your finger,
00:29:29
put a probe in the wounds, convince him, We
00:29:33
remember from the Gospel, Fama did not do this,
00:29:35
he fell to his knees and the Lord cried out
00:29:38
my and my God, but we see
00:29:43
from this Gospel fact
00:29:47
that although the Lord was transfigured in the body, he
00:29:52
took something with him for eternity, he took with
00:29:55
him eternity, he took nothing,
00:29:59
he took nothing when he resurrected and left the
00:30:03
tomb, he even left funeral rags
00:30:05
there, carefully folded with his
00:30:08
pierced
00:30:10
hands, and here is the wound from the nails, pierced
00:30:14
under the rib instead of a spear from which
00:30:17
one of the guards tore his heart, he
00:30:22
left it why For what purpose And here we
00:30:26
read now, the
00:30:28
purpose for the feat of his soul is written, he
00:30:32
will look with lust, he looks
00:30:35
at it and he is happy for him, this is also
00:30:38
evidence of how much he loves us, you know
00:30:42
how you can compare this when a
00:30:46
woman, a young beautiful figure,
00:30:50
goes swimming and puts on a one-piece
00:30:53
swimsuit.
00:30:56
Why did I give birth by
00:30:58
Caesarean and there the muscles were cut,
00:31:02
now it’s really better to do it. Previously, it was more
00:31:04
difficult to cut all sorts of nervous
00:31:08
things and that’s why the belly stopped and
00:31:12
provi in ​​the women whose Osori Rili when they
00:31:16
cut remember poper we Ani as
00:31:26
now
00:31:28
Yes, what a figure, it was better not to give birth,
00:31:32
I think each of them will say no,
00:31:35
let them cut more, but I don’t regret that
00:31:39
I gave birth to children just like that this is
00:31:43
approximately it, to a small extent, but
00:31:46
more like the Lord is our savior, he
00:31:48
sees his wounds and his soul has tested
00:31:56
the thief
00:31:58
And when my dears, like this in the middle of
00:32:01
Lent, the cross is worn out, the careless one
00:32:04
of us says how my Lord loves me
00:32:07
How much longer do I have to wallow in foolish
00:32:11
madness and sin, and the divas but the tired ones
00:32:14
say what a cross NS my Lord, how
00:32:18
he endured mine is incomparable with him, I
00:32:22
will endure, and
00:32:26
he was sinless and endured,
00:32:29
we sinners speak for us for my sins,
00:32:33
this is my punishment that fell on him,
00:32:36
gratitude, I will bear my cross So
00:32:39
my dears, we are
00:32:41
from inside the churches in the midst of fasting and looking at the
00:32:45
cross with the experience that we know what is
00:32:47
behind this experience, we strengthen
00:32:50
ourselves in the fire of zeal for
00:32:53
God Almighty and for the salvation of our
00:32:56
souls, you and I are the
00:32:58
happiest of
00:33:01
Orthodox people, not we who found the Lord, he found
00:33:04
us and led us to the Orthodox Church. Well, you and I
00:33:07
lived in a tribe of beautiful
00:33:11
Papuans or pygmies, what were we
00:33:15
doing now with the monkeys, polynomial climbed
00:33:18
like that, and that we would make shawls of worms
00:33:21
and Rava
00:33:25
Ira, you and I where we were born, you and I
00:33:29
chose a place to live on earth where
00:33:30
to be born the time of life
00:33:33
they chose this is all a gift from the Lord he
00:33:36
gave us We we do not laugh at
00:33:39
spiders eating bugs we are only talking now
00:33:42
not about them about ourselves gratitude to the Lord he
00:33:45
led us into life in that place at that time in the
00:33:49
people of which there is the people are God-bearing people
00:33:51
throughout the centuries and we have the opportunity to say
00:33:55
this, even with the vision of these
00:33:57
church traditions from the carrying of the Cross
00:34:00
of the Lord in our souls to revive such
00:34:04
holy, pure
00:34:07
images. This is not our merit. This is the mercy
00:34:11
of the Lord to
00:34:13
us; therefore, the main divine service of
00:34:16
the church, by the way, is the Sacrament of the Eucharist,
00:34:19
communion The Greek word for the Eucharist
00:34:21
thanksgiving is translated and it is clear
00:34:25
why, without words, there is something to thank
00:34:29
the Lord for. Therefore, my dears, that we see
00:34:32
even in the cross,
00:34:35
hope, my golden hope, I have completed
00:34:39
this post, how quickly time flies How much has
00:34:44
already passed And how many of these posts have
00:34:46
already passed in a lifetime And all of life has
00:34:50
flown by as young people they think that life is
00:34:53
great, my peers a hundred know
00:34:58
the illusion of self-deception, life is too short
00:35:02
No, he said it wrong, even shorter, it flies
00:35:05
at the speed of a bullet, we don’t notice it
00:35:09
Therefore, my
00:35:10
dears, of course, that’s why it’s important to cherish
00:35:15
what the Lord has given us, and by looking at
00:35:17
the cross we find hope,
00:35:20
hope Yes, even RV got used to it with the
00:35:26
ritual, they got used to taking communion with
00:35:29
the lead, we pray, we fast, you won’t understand
00:35:30
how you won’t understand Why, you already forgot
00:35:32
why, but
00:35:34
someone needs this performance,
00:35:39
especially
00:35:44
God. He just told us what kind of fast
00:35:48
he chooses, but we don’t have it. about this,
00:35:52
but looking at the cross we say Yes,
00:35:56
strangely enough, no matter how he
00:35:57
didn’t contradict himself Yes, he
00:36:02
needs us like that, he condemned
00:36:05
Thomas no no said fma Bring your fingers
00:36:10
And
00:36:11
when he was crucified on the cross, there
00:36:15
was already mortal fire,
00:36:18
he was mortal fire What is Lima talking about you know,
00:36:21
you saw
00:36:22
hurray, I wo
00:36:25
n’t think about anything, they’re already there,
00:36:28
they’re already there, they’re switching off, and he, dying
00:36:33
on the cross, turns to his disciple and says,
00:36:37
here’s your mother and here’s your son,
00:36:40
take care of your earthly mother so that she
00:36:44
’s under cover under protection under the
00:36:47
protection of her beloved the disciple entrusted
00:36:50
her next to him, the dying one is also a
00:36:54
Robber, and the other one repents because he is the son
00:36:58
of God and he is
00:37:01
dying by everyone, the
00:37:25
cross is important for us today, we
00:37:28
see him on spiritual nights, tomorrow he
00:37:30
will lie in the middle of the church at Matins,
00:37:33
they will carry him out, and he is dying on the cross through the
00:37:36
thickness of centuries I saw you and me today,
00:37:40
as in Bulgaria, he came from afar, sit
00:37:44
on a
00:37:46
bench, it will be rubbed in, I don’t know what, and
00:37:50
you will sit and
00:37:53
listen to
00:37:54
different different such different ones from about each
00:37:59
of us, his Cross sounded his languor and
00:38:03
the voice interrupted by suffering to the father, Father
00:38:07
Forgive them, they don’t know what they do we remember the
00:38:12
Glory of the Lord Yes, therefore, for us the cross
00:38:17
is the power of hope, it is a burning fire and the
00:38:20
future Conscience is a
00:38:24
source of strengthening,
00:38:27
we see the boundlessness of God’s love for us
00:38:31
in
00:38:33
Christ, he loves us to the Cross and to
00:38:36
death. The Apostle Paul writes in one of his
00:38:38
epistles and says Who even when
00:38:42
he went to death for someone and he himself
00:38:45
writes further, sometimes he writes
00:38:49
for the sake of the one he
00:38:52
loves,
00:38:54
who sweep away his
00:38:58
enemies. So let’s
00:39:02
project onto myself, who I’m more offended by. That’s who
00:39:05
drove me more under my fingernails,
00:39:08
what’s
00:39:09
there, I’m ready now for the sake of him, if
00:39:12
he needs to lie down on the surgeon’s table and
00:39:15
give him a heart, kidneys, everything for him to live, and
00:39:18
I’ll die, I’m ready for this for the sake of the
00:39:22
enemy who spread rot or
00:39:25
spread rot, and he’s for us, because of our deeds, we are
00:39:28
enemies to him, we have a different spirit, we have a
00:39:32
different spirit side of
00:39:33
the Barricade and he gave himself to death, we
00:39:37
remember once again he was tormented for
00:39:40
our iniquity and suffered For our sins, the
00:39:43
punishment of our world fell on him, but
00:39:45
his ulcer we
00:39:49
were healed my
00:39:51
dears Therefore, this is the period of
00:39:55
Lenten Rio to the
00:39:58
cross-worshipping Neda, he owes you and me
00:40:01
spiritually let's raise my
00:40:04
zlotys let's gather strength and
00:40:07
direct our attention to this if
00:40:11
it's who we need it for each of us
00:40:16
when I look at the cross I see the
00:40:18
Lord's love for me, his strength
00:40:25
comes from him to me, so
00:40:28
I took the third passage today to read from
00:40:30
the prophet Isaiah on this
00:40:33
topic, even though you know what fasting is, alas,
00:40:38
we heard about reproof, but in the cross there is a form of
00:40:41
the love
00:40:43
of the Lord, what can you read from Isaiah?
00:40:46
I’m reading from the thirty-fifth chapter,
00:40:52
just two verses three,
00:40:55
four, this is how they sound,
00:40:57
knowing this looking at this M we said
00:41:01
in spirit, experiencing this is what the
00:41:03
prophet tells us So strengthen the
00:41:07
weak, trembling knees Tell the timid
00:41:11
souls Be strong Do not be afraid, behold,
00:41:17
your God is his reward He will come and in
00:41:25
vain again and
00:41:28
again strengthen the donkey’s hands,
00:41:33
strengthen the trembling knees Tell the timid
00:41:37
Be strong in soul Do not be afraid, here is
00:41:41
your God, God’s reward, he will come and save
00:41:45
us, Isaiah said 700 years before
00:41:49
Christ, he
00:41:55
will come to us No matter what we are Therefore,
00:41:58
my
00:42:01
dear ones, everyone would like to wish this the
00:42:05
strength of God, which strengthens the knee and
00:42:08
hands, strengthens the heart and gives hope
00:42:13
many times in this church we said words that are
00:42:15
not among the saints of Alexander Vasilyevich
00:42:19
Suvorov, who had
00:42:22
a saying. He often drove regiments to death with
00:42:26
these words. Do you remember
00:42:29
what he was like, who read Yes, first of all, the
00:42:32
short man was already an old man
00:42:35
when he was a marshal he had
00:42:37
hairless hair than me, but he was already gray, and
00:42:41
he had a voice like that of a tushonka, by the way, he
00:42:50
had a cold. By the way, he really loved to sing in the church choir and in the camp church he sang loudest than anyone else.
00:42:59
when he sang, they cried, they
00:43:02
prayed on their knees, whether the Marshal is the first
00:43:05
before God, he is the first in the attack,
00:43:07
under the bullet and before God, the first real
00:43:10
father, a real commander in everything, they
00:43:12
cried on horseback, they stood amazed, so
00:43:15
who may not know, but he has a
00:43:19
work, for example, the Penitential Canon he
00:43:23
wrote the Penitential
00:43:24
Canon prays he wrote what a stunning man he was
00:43:28
and then here’s what the commander
00:43:30
Many people know and that the prayer book was not
00:43:32
all a strict faster by the way the strict
00:43:35
faster never missed any fasts on fast days
00:43:38
and in his army he
00:43:41
could not tolerate those breaking fasts he did not
00:43:44
condemn or scold did not demand anything But
00:43:47
when the officers sent him an insert once,
00:43:49
I spoke about this more than once.
00:43:50
Forgive me, I
00:43:52
repeat through connections from the palace from the
00:43:55
emperor nearby and he
00:43:58
began to show the insertion, he was looking for a post, he was not
00:44:01
going to do
00:44:03
something stupid and they said he did not condemn him,
00:44:09
even he did not waste explanation for which he
00:44:11
simply went into panic horror and
00:44:14
wrote a letter to the emperor, it was written,
00:44:18
the sovereign,
00:44:25
with
00:44:26
guns we cannot do what we did
00:44:29
without guns, inevitable defeat awaits us.
00:44:33
And I cannot lead my Christian
00:44:35
Orthodox soldiers to their death.
00:44:38
Let Christ go to the village for my sake. I’m already
00:44:42
old man Stop fighting
00:44:44
me I now only need to pray to God to
00:44:47
take care of my soul When the
00:44:54
couple immediately throw him out of the army
00:44:58
that officer you see he didn’t condemn him He
00:45:02
said that he was bad or good he he he
00:45:04
said that he knows from experience that if
00:45:08
we push God away
00:45:11
and knowledge and experience and the armies
00:45:15
will be powerless, inevitable death awaits him, he knew.
00:45:19
Therefore, he has a phrase that I,
00:45:21
for example, Forgive me, love very much and I think it
00:45:23
If anyone knows also loves f sounds like that,
00:45:27
he says so, well, he spoke
00:45:29
a little nationally We are
00:45:31
Russians, I mean that we Orthodox
00:45:33
says We are Russians We are
00:45:37
Orthodox with us God we are doomed to
00:45:41
Victory we are doomed to victory and when he
00:45:46
led the regiments like that You know, not a single
00:45:51
defeat, not a
00:45:54
single enemy rising for the sixth time by
00:46:01
post in the
00:46:02
Balkans to Adrianople Brock throw vizier
00:46:06
thousandth army at Suvorov 20,000 he
00:46:11
took away the fast at night and marched to the rear of the
00:46:16
Turks And they are sleeping and resting in grief, he brought with
00:46:19
him to fight to
00:46:22
fight 100% in the whole world meat shala
00:46:26
yes And those who are a fool with a bayonet
00:46:32
Well done in a bayonet 20 to 100 after a
00:46:35
night march of 50 versts during
00:46:39
fasting what happened to our history, you know,
00:46:43
they fled, forgetting the harems and cauldrons and
00:46:46
meats doomed to Victory. With us,
00:46:51
therefore, looking at the rest and in the words of the Severe
00:46:54
IMP of the saints, we say in the list of those
00:46:58
doomed to Victory, we are with us, God,
00:47:01
strengthen the weakened knees and
00:47:05
strengthen our terrible souls in the Lord

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