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Russian
00:00:02
our guest is Natalya Stanislavovna00:00:03
Skuratovskaya, last time00:00:08
we discussed the topic of00:00:10
obsessive-compulsive disorder,00:00:11
this is an anxiety disorder and you then00:00:15
said that anxiety fear is different in00:00:18
that it is not directed specifically,00:00:21
it just exists in them in the morning, as it were, yes but00:00:23
fear, and it already has some kind of goal, and00:00:26
today I propose to talk about00:00:29
such a subject as the fear of God in the context of00:00:34
precisely anxieties and fears up to00:00:38
all kinds of phobias, because in all this, in00:00:41
general, you can get confused, yes, but00:00:45
especially since the association with the word fear in00:00:49
modern man is more00:00:51
phobic than awe of the East and other00:00:56
reverence, and therefore the fear of God is00:00:58
often understood as the fear of God,00:01:00
fear of God, fear of God, but you need to00:01:04
admire and admire this, there are Dusters,00:01:10
different treatises of qi are possible, and I’m00:01:12
still closer to this interpretation of the fear00:01:15
of God, which this is awe, admiration, but00:01:19
this is how a person in love feels00:01:21
about the object of his love, or this is00:01:24
how a reverent attitude towards something00:01:27
so very precious, very fragile, they00:01:30
beckon, we can’t call the gentlemen00:01:35
somehow, no,00:01:36
our relationship with will give awe in our00:01:41
relationship, and now in some kind of imperfection in ours,00:01:44
that is, we are not afraid of God00:01:48
as such, we are afraid of not pulling part of00:01:53
their attitude in this there is a lot of sense in00:01:56
fact further this idea is wonderful00:02:02
beautiful fear of God how it can00:02:05
be distorted replaced that is, a person00:02:09
begins to fear God to fear God as a00:02:11
formidable judge of some kind who will be00:02:14
but one of his attributes is drawn00:02:17
tout but the judge is the judge yes but the miners00:02:22
becomes the only one,00:02:23
that is, God is perceived as such an00:02:25
overseer of the overseer who does not00:02:28
miss any sinful actions, not00:02:32
sinful thoughts, notes all absenteeism from the00:02:35
liturgy00:02:38
and is generally00:02:42
concerned that00:02:45
nothing from our file of sins, so to speak,00:02:47
escaped in court and religious00:02:52
life settled on full of fear, but00:02:54
fear of God and00:02:57
another idea that this is God’s punishment, what00:02:59
if a step to the right, a step to the left, then God can00:03:02
punish God will punish God will punish and often of this,00:03:07
even in such an everyday religious00:03:10
consciousness, something happens, but this00:03:11
sin should have been stopped; they will say that00:03:15
they raised their grandmother; they also said that God00:03:18
will punish him and somehow she could influence00:03:21
her child and it seems that he00:03:23
grew up with a normal person,00:03:26
but this is, so to speak, from the authors of00:03:28
the statement I was beaten and nothing happened as a00:03:30
normal person, who said00:03:37
that you are normal, so actually, yes,00:03:44
the grandmother who is there, don’t play around, God00:03:47
will punish her, she said to her grandson, she generally00:03:50
did them a very bad service00:03:52
by distorting your blog consciousness, that’s how00:03:54
1 dollar of this is the guards crying in00:04:00
one person,00:04:02
but again they will object and say well, well, a00:04:06
person has fear, he is afraid to sin, he00:04:09
is afraid to sin, this is what keeps him from00:04:11
sin, it’s like some kind of mechanism that00:04:14
will allow a person to preserve himself in00:04:17
some kind of piety, what’s wrong with this,00:04:21
well, in general, at some stage, maybe00:04:23
I00:04:24
Well, Art. 1 of moral and ethical development00:04:27
can be nothing bad, in00:04:28
principle, this is how a person’s ethics are formed,00:04:30
that is, at first a person is afraid of00:04:31
punishment, but a child, that is, for him, what is00:04:35
praised is good for, what is00:04:37
scolded for is bad,00:04:38
then he realizes that he can do00:04:41
something disapproval but if you don’t get caught,00:04:42
then steal the candy, if mom doesn’t00:04:45
find out, it’s not because the candy is delicious, then it’s00:04:48
good, but if you don’t get caught enough in00:04:52
this matter, then they’re very good, and then00:04:58
the person knows that there are some general00:04:59
norms of behavior, such laws recognized in00:05:02
society and it dawns on him that00:05:06
these laws00:05:08
can be used in his own favor, so when he00:05:11
begins to demand that others fulfill them,00:05:13
he generally00:05:15
forces himself, but again, some people00:05:20
have to think about what can be demanded from others,00:05:23
yes, of course, for this, well, in principle, and00:05:26
only then, and the person develops00:05:30
what we we call conscience, that is, conscience00:05:32
is when we are driven not by the fear of condemnation,00:05:35
but actually by disapproval, that is,00:05:37
this action, the expression of an action there does00:05:42
not agree with our idea of00:05:45
ourselves and our own dignity and00:05:47
therefore we do not do it, regardless of00:05:49
whether someone finds out about it doesn’t know about00:05:51
this, and actually to the question of how00:05:54
the fear of punishment differs from the fear of God, I00:05:57
need to say that conscience00:05:59
is possible within us, a very good00:06:02
regulator of behavior, many people00:06:04
comply with the law and there, let’s say,00:06:06
they do something precisely because they are afraid of00:06:08
punishment, there will be no punishment, it00:06:09
will not just be observed and then what will00:06:12
our life turn into? Therefore, I would00:06:15
just like to emphasize that without00:06:18
fanaticism,00:06:19
fear is also a very useful thing, and it’s00:06:23
also not good to be completely fearless,00:06:26
and probably, in a sense,00:06:30
sometimes you also need to be afraid of God, but00:06:34
sometimes it’s possible to acquire some - these are00:06:35
cartoonishly distorted forms or forms of00:06:39
fighting, well then e10000:06:42
well, as he doesn’t say, fear God, well, that00:06:45
is, when a person appeals to conscience, and00:06:47
at least remind you that there is a belly,00:06:50
which for growth means fear God, but00:06:53
when a person confused the shores, he lost00:06:55
some standards and completely so to speak, does not00:06:59
see these shores, if you tell him that00:07:02
fear of God, he at least maybe at00:07:05
some point will stop and,00:07:06
in fact, I’m really doing something wrong,00:07:09
will force a way out, senses, sober him up and00:07:12
think, at least sometimes you can find it00:07:15
useful,00:07:18
but very often it is used as a00:07:20
manipulation, fear of God, this means that it is00:07:22
done what we consider correct, well,00:07:25
for example, there was a moment in your experience00:07:28
when00:07:31
your church fate, so to speak, from being00:07:33
left with material ones, to many00:07:36
said, fear of God, well, it happened that Ring00:07:39
was confused and that it somehow got brewed,00:07:42
not even so I’m just simply00:07:44
stating the fact that I will be a00:07:46
hunter with not called in the00:07:50
same way, fear God,00:07:52
come back and repent there, but these phobias00:07:57
that develop out of fear,00:07:59
let’s talk about them, how they00:08:02
manifest zircon no at all, well,00:08:04
actually00:08:07
they can even become the main00:08:10
content of a person’s faith, I had00:08:12
clients who generally came00:08:14
with the fact that they watched this video, we00:08:17
say there, it seems to them that I have a00:08:20
religious neurosis because I feel bad in00:08:25
church, but in general, everyone and religious00:08:27
life is continuous suffering, it’s00:08:28
hard for me to force myself out of myself, force me00:08:31
there, in general, the more we force it, it doesn’t get00:08:34
worse and worse, and there is no joy, only00:08:38
fear, but I do it because it’s very00:08:40
scary because if suddenly if I00:08:42
stop doing this, God will punish me,00:08:44
mine where I don’t see, and something terrible will happen00:08:48
to my loved ones and in general I00:08:50
’ll go to hell or there without it they’ll00:08:54
put me in general until the idea gets everything00:08:57
right, we can’t seem to be protected, and it00:09:04
turns out that fear is the main00:09:07
content of such a faith, that is, the religion00:09:09
of fear and fear of hell of demons,00:09:12
such a terrible punishment from God for00:09:15
violating the rules and I don’t know, according to my00:09:21
Christ, it doesn’t bring me closer at all,00:09:23
absolutely the same completely00:09:25
joyless, you can say about in the literal00:09:27
sense of the word very gloomy dark00:09:30
and therefore remembers the words of the Apostle00:09:35
Paul to always rejoice00:09:37
pray without ceasing for everything give thanks in general00:09:39
will be able to perceive because of this position that’s why00:09:41
people are already00:09:43
leading a sticky life, in general, like a00:09:45
deal on a but it’s real, that00:09:51
is, when a person believes in hell, there are00:09:53
generally more demons than Christ, in00:09:56
fact, he is a Satanist,00:09:57
how does a person fall into this trap,00:09:59
well, in this situation also does not00:10:02
arise out of nowhere,00:10:04
or he has been a churchgoer since childhood, but he was00:10:08
brought up that way just fear God, it00:10:11
often happens that it is not from childhood that00:10:13
those who from childhood develop some kind of00:10:15
immunity more often against00:10:17
fear God becomes not at all not The00:10:20
husky simply nods, and more often when he00:10:24
comes to church in his youth or00:10:27
adolescence, when it is there in00:10:30
production in the first generation,00:10:31
or well, or there with his parents, but in00:10:35
general this is not from early childhood, but this00:10:40
fear falls and the person already brings00:10:42
fear into himself which00:10:43
or there is anxiety that00:10:46
accepts such filling, that is, this00:10:48
person is anxious from the very beginning, the00:10:50
organization of his nervous system is brought up this way,00:10:55
and he already has some fears00:10:59
that he eats in religious mornings, but in00:11:03
fact, this is one of our00:11:04
Orthodox subcultures of trailing00:11:06
fear and There are always enough people00:11:09
who want to tell how exactly God00:11:11
punishes,00:11:13
interprets all misfortunes from the00:11:15
position of whom he punished for what, or00:11:19
they intimidate, the priests say here00:11:23
things like I say, they will punish you,00:11:25
and the person of what type is already hooked is00:11:30
already beginning to see the world through the prism of00:11:35
this such a distorted00:11:38
image of God and the relationship with him that you00:11:42
have to fear God, you have to obey,00:11:45
well, if you bring Pelevin00:11:48
his time to the point of absurdity, generation you brought it to the point of00:11:51
absurdity where he describes the00:11:53
kingdom of heaven to the concert as a zone with the main one there,00:11:58
this godfather, to those looking at the general and00:12:03
what so I saw you here and was inclined00:12:05
in general, like for example on something like this, this is00:12:09
just played out as spare a00:12:11
diva, but you or a guest it turns out that a00:12:13
person, in principle, already00:12:15
comes into church life with prepared soil and00:12:18
he is a reference to reality falls,00:12:19
as they said, into this internal00:12:21
Orthodox subculture where00:12:24
fear reigns, that is, isn’t it so00:12:26
simple, well, because people in general00:12:29
come to the same church, but you00:12:30
pick up on what resonates with them for a bathhouse, you ca00:12:35
n’t take it on a string, it takes revenge on your ears, yes, I00:12:37
remember Once upon a time there was such a very revealing00:12:40
story when a00:12:45
piano tuner came to my house and he asked if00:12:48
she was tuned to the tuning fork or not, I00:12:51
said, I don’t know, he hit the tuning fork00:12:54
a little on his finger, he put it on this photo, he was00:12:57
drunk, and the string vibration from the tuning fork sounded in it00:13:02
was transmitted through the body00:13:04
of the piano and the country became so who00:13:07
is responsible for this frequency here the same thing00:13:09
will last the person goes through an00:13:11
interesting metaphor for a long time, it looks like he is coming to00:13:14
church, he has some kind of anxiety00:13:17
or fears already, and he will take00:13:21
and hear exactly what will feed him00:13:23
and stretch out and00:13:27
and well, what else happens when a person00:13:29
experiences anxiety, in principle, we00:13:31
talked about the taste of Laurent on the right,00:13:32
rationalization then explain to realize,00:13:35
otherwise some concept is proposed, some00:13:37
ready-made explanation and and00:13:41
and a person can perceive this not00:13:45
critically and already accept you as an axiom00:13:48
that God would do such a thing relationship with him00:13:51
such church life such religion00:13:54
about this about that they are afraid bow in00:13:58
general do not trust themselves00:14:00
consider themselves completely vicious00:14:04
degenerate mind damaged body in00:14:06
general already three although no I believe that00:14:09
people who move in this00:14:11
direction do not always they realize that00:14:14
they will be there,00:14:15
that it’s like a dead-end path, it seems to them00:14:17
that everything is justified, everything is explained, everything00:14:19
is fine,00:14:20
the gospel is written, the holy fathers say in00:14:23
prayers, it’s also said, and everything seems to00:14:25
fit together, the grooves have met,00:14:28
but at some point a person begins to00:14:29
understand that what -it’s not that something is wrong, something like that00:14:32
all this bothers me,00:14:35
often it’s not even that the00:14:37
person understands it, it just becomes very bad,00:14:39
that is, the level of discomfort is such00:14:41
that he can no longer tolerate it, he can no longer00:14:43
hide it from you, well, this is00:14:45
his creation all the same, all the same, somehow he00:14:47
begins to realize the wasp to the point of discomfort,00:14:49
and even then he begins to realize00:14:51
the discomfort and I think the outfit is something wrong for you,00:14:53
you are 10 20 years old in the Red Army and there, but this is00:14:56
happening to me, it’s not new with someone before00:14:58
there someone - then such a life is enough for liters and00:15:00
to already think about the fact that in00:15:03
some dead end someone is showing00:15:06
amazing persistence,00:15:10
maybe it’s due to the fact that he does00:15:12
n’t have so many of these fears or is00:15:14
simply, well, or just so dry in his00:15:18
perception of reality that you don’t see00:15:20
alternatives until the only00:15:23
alternative begins in May, you feel00:15:25
that moment when a person realizes that00:15:27
something is wrong, that everything00:15:30
is bothering him and he’s feeling really bad, so he realized that00:15:33
somehow he’s feeling really bad, why should00:15:36
he at this moment we can help you and I00:15:39
now advise you say something you00:15:42
can give me a hint00:15:44
well give me a hint don’t try to00:15:49
repress this fear back00:15:51
unconscious once it has manifested itself it means in00:15:55
principle something has the strength to00:15:58
work with it they will cope with it what does it mean not to00:16:01
repress the subconscious so I understand what you mean00:16:04
speech, but still, for the audience it00:16:07
may not be clear, it will be clear, but don’t00:16:09
convince yourself that this dish00:16:10
seemed to be in general, forget it or start there, it will come back to haunt you, they are00:16:15
also afraid that00:16:17
such thoughts have come, fear of fear,00:16:20
fear of hell00:16:21
[music]00:16:23
convince yourself that, well, nothing in general,00:16:26
you have to be patient, fashion is the mood00:16:30
I have, so you’ll find out there’s a well-00:16:31
known demotivator with a girl sitting on00:16:33
an anthill called a comfort zone, this is00:16:36
actually a person, but he can00:16:39
sit for a long time and in such a state he00:16:42
convinces himself that he needs to be patient and00:16:43
nothing happens even on the other00:16:46
level whales lessons on more so what’s00:16:48
up with00:16:50
what and there’s the horror of what a00:16:53
person actually holds inside this00:16:55
concept in general, religious for example00:16:58
this is a religion of fear and the absolute00:17:02
certainty that beyond the borders of this zone00:17:05
there is absolute hell00:17:07
that here we of course have a booker00:17:10
on uncomfortable scary should the tray is00:17:13
not sweet and in general the rations are meager in00:17:17
general how we cut the hard ones it’s absolutely00:17:19
absolute hell there00:17:20
and together it’s a closed space well00:17:24
as a matter of fact there is a00:17:25
psychological trauma the space is00:17:27
always closed that is when approaching00:17:29
the border a person feels such a00:17:33
strong00:17:36
panic anxiety such that00:17:40
consciousness switches off, you know, like a00:17:45
fish that you taught not to swim in00:17:48
the other half of an aquarium, or a dog00:17:51
that was shocked there when approaching the00:17:53
grate, and then it no longer accepts what00:17:56
I do, that is, such a recommendation not00:18:01
to drive it all into my subconscious00:18:04
three don’t deny it admit it00:18:07
admit it and start spinning it and what00:18:10
exactly am I afraid of00:18:11
and how can I prevent it00:18:15
and can I and if I can’t prevent it let’s00:18:19
assume it happens what then00:18:21
let’s use a specific example to00:18:23
get attached to something specific a00:18:28
person is afraid of punishment God God00:18:32
will punish, yes God will punish, but accordingly,00:18:35
Kristen needs a hypothesis of how he00:18:37
imagines this is Bozhena, how can this be00:18:39
verified?00:18:40
No, but understand, we are checking the mental00:18:43
construct of the person, he puts00:18:47
some meaning into these words of punishment, God,00:18:49
that is, he will punish him with some kind of00:18:51
trouble in life there or illnesses,00:18:54
or maybe my loved ones will die or00:19:00
God’s punishment will only be posthumous,00:19:02
what exactly is a person afraid of,00:19:04
let’s say I’m fantasizing now, let’s say I’m00:19:09
afraid that God will punish us for00:19:12
my health, something will break the00:19:14
regime and my loved ones’ health will be disrupted,00:19:18
or I’ll lose another child something00:19:21
like this will happen to me, it will be00:19:23
God’s punishment and God forbid if it’s00:19:26
this one and something happens, I’ll00:19:28
say that it’s my fault because if00:19:31
I had done everything right then00:19:34
then this wouldn’t have happened and00:19:38
here, especially when it’s about loved ones,00:19:40
about a child, and so on, it can give00:19:41
a person the question of what a child is for God,00:19:44
for example, this is a means of your00:19:46
understanding in Thailand God is not a person, that00:19:49
is, God just like that, he’ll just take the child and00:19:52
exchange the child just to00:19:53
punish you and here we are already reaching the00:20:00
image of God, in fact, in some00:20:02
kind of god you believe in, this is us now00:20:11
and the hypothetical question about no, this is just00:20:13
working with fears again,00:20:16
that is, 1st century, on the one hand, we turn on00:20:18
logic and begin to evaluate the00:20:22
functionality of this fear that is, but00:20:23
this is exactly what you can be afraid of going out00:20:25
into the street because the sound of a meteorite falling on your head00:20:29
[applause]00:20:30
well, for now it is known until in some00:20:32
blogs there the koch probability is 50 percent either00:20:34
it will fall or not fall, well, in general clinic00:20:37
logic, the probability in general00:20:39
is measured by what - I don’t know, then in00:20:41
billionths there, well, in short,00:20:46
the probability is extremely small and, in fact, yes,00:20:48
with such a person it can be comprehended,00:20:51
well, I don’t know, discuss it, for example, from the point00:20:53
of view of probability theory, but the00:20:54
statistical probability of this event,00:20:58
well, for example, this is how00:20:59
aerophobia works, sometimes they compare00:21:03
statistics on the dimensions of a car on the00:21:09
other hand, well,00:21:11
as you know, when approaching fear, that00:21:15
is, there is some kind of exposure there in focus to00:21:18
the extent that it is really possible to endure it00:21:20
and not go crazy, to endure it, well, this is moss,00:21:25
alternate with relaxation,00:21:26
it can alternate from there in an increasing manner,00:21:27
that is, different methodological approaches00:21:33
psychotherapy, but in any case,00:21:38
when we are dealing with fear, we need to00:21:40
formulate what exactly I am00:21:42
afraid of, how I imagine it,00:21:45
suppose this happens,00:21:48
what then, what will I do, will I be able to00:21:52
overcome the consequences, am I afraid of00:21:57
something, so what then Well, let’s say00:21:59
there, God will punish it, it will somehow00:22:01
affect your health, let’s say there’s00:22:03
an illness, and then what about the illness,00:22:07
but here too, it’s like imagining God00:22:10
who fell out, the plant sends illnesses00:22:12
on purpose somehow, yes, but you’ll get sick,00:22:22
what then,00:22:23
but if the hours are up00:22:29
how do you find out that illnesses are precisely the00:22:32
result of God’s punishment, they00:22:36
simply, let’s say, have a different attitude00:22:39
towards their body, or just00:22:42
so to speak, some systems there in the00:22:46
body, so to speak out loud, died, they00:22:48
came out of order to distinguish the origin of00:22:53
the disease is natural or00:22:54
supernatural, that is, it’s difficult to say from God here,00:22:58
I don’t I know00:23:02
the average person00:23:05
will answer this strictly for their own00:23:07
responsibility, so to speak, will present the point of00:23:09
view of such a person, there00:23:11
are some mystical meanings of00:23:14
circumstances, well, I had to00:23:18
go out at that moment, I slipped and00:23:20
hit myself, and after that I have00:23:23
some kind of problem with my kidneys they told me that00:23:26
they were the only one, but I went there all the right way, it was00:23:28
as if the00:23:30
evil one led me there to this00:23:33
banana peel, so I refused, fell,00:23:36
woke up, the cast and my kidney hurt, and everything can be00:23:41
distinguished until the action of Bukalov or00:23:44
but why here we have the evil one somehow he is00:23:46
with God and not the teacher of Dorn acts it00:23:48
turns out God and will allow the servants of00:23:51
Allah yes yes they are there together as a couple and00:23:59
what things happen before the grace of God00:24:04
left me God made me sick,00:24:07
so he brought me to reason with the mind of the shaft00:24:09
at that moment grace departed and00:24:12
well, yes, but nevertheless we know that00:24:15
many saints in general were seriously ill for a long time,00:24:19
incurably until their death, and there is00:24:22
evidence that grace did not depart from them,00:24:23
that is, why in your case00:24:26
will this work all that you are doing it00:24:28
the way I feel it now, yes you have all these00:24:31
doubts I have,00:24:32
yes I have my own concepts, yes I am00:24:34
shaking this concept, and in00:24:36
fact, this is exactly00:24:39
what can be done with fear and00:24:40
I choose, we formulate it, and then we00:24:43
begin to insert its different logical00:24:44
designs and again, get sick00:24:50
that then I will be treated there, but00:24:52
suppose you are being treated and that then00:24:55
grace has returned,00:24:57
well, because in fact, if we00:25:00
talk about anxiety disorders in general on the00:25:01
website last time, we forgot to say00:25:03
when we only said that this is00:25:06
very often behind such mystical00:25:08
thinking, analytical thinking, as in00:25:14
childhood, in principle, a normal stage of00:25:15
mental development, all preschoolers00:25:19
magically perceive this world00:25:23
before00:25:25
[music]00:25:26
we all go through this stage of00:25:28
all of us, she remains in some world, just in a00:25:32
state of exacerbation of anxiety, it is00:25:34
actualized in Claire after all, it is also00:25:37
built largely on00:25:39
such a magic that if I don’t, for00:25:44
example, perform there on the cracks on the00:25:46
asphalt, then no trouble will happen to me;00:25:56
protecting from00:25:59
disturbing thoughts, they,00:26:02
from only their own, have this magical00:26:05
thinking and how this can reduce ru00:26:08
religious life, you understand, since to00:26:12
the grave it is00:26:13
inherent in many of our coreligionists, so to speak,00:26:16
well, the environment itself,00:26:20
with certain efforts,00:26:23
contributes to the fact that everything can be00:26:25
turned into some kind of magical00:26:26
attitude to prayer and to service and to00:26:30
everything, all the attributes,00:26:31
everything can be viewed through the prism, then00:26:35
help the SBU, and this is also why00:26:40
he answered put logic00:26:42
if we work with Henkel knowing fears,00:26:44
I want to emphasize again that it can be00:26:47
considered and not00:26:48
really be considered in all these rituals of00:26:52
church services and so on and so00:26:54
on initially the magicians of ZM it’s just no00:26:57
doubt there it’s not included the option is00:27:02
not inserted there such a certain00:27:04
symbolism until from which it can be made into a00:27:05
home will not be able to if there is one00:27:08
who wants it to find it there, there it will be00:27:11
found there, and therefore, yes, deal with the00:27:17
fears of those who have, well, let’s say, with obviously00:27:19
destructive ones, to look for, we distinguish between00:27:21
destructive and destructive, constructive,00:27:24
that is, what does00:27:26
not help in life reduces, that is,00:27:30
what limits what drives the00:27:33
feeling of a dead end, what takes away joy00:27:39
is most likely a symptom of one or00:27:41
another disorder because,00:27:45
in fact, it is also said in the gospel00:27:48
that perfect love casts out00:27:50
fear and the one who is afraid, without telling them to love, does not00:27:53
complete a relationship with God, well, that is,00:27:56
fear is the antithesis of love, and if God is00:28:00
love00:28:01
fear is the antithesis of God, that is, it’s00:28:04
something that we have just00:28:06
different poles, something satanic, I00:28:08
want to just turn it on and what are you00:28:10
talking about now about the fears about which are like a00:28:13
phobia and not about the fear that00:28:16
they talked about in the situation,00:28:17
the fear of God in the sense of reverence before00:28:22
which they certainly had no interest in00:28:24
love and God’s love for them, but in these00:28:28
these phobias in church religious00:28:31
life, other than the fear of simply00:28:34
God’s punishment, what other forms can it00:28:36
take or the00:28:38
most varied forms, for00:28:42
example, the attitude towards the sacred00:28:47
objects00:28:48
of shrines to the panic fear, God forbid, something will be00:28:54
spoiled there, disrupted to you,00:28:58
we will carry it to your priest,00:28:59
they brought it, they don’t know it strictly under the00:29:01
illuminated eggs, there are some00:29:05
lands there, there is sand in the house already, yes, it is00:29:10
necessary for us to have a temple in the oven in general, how to00:29:11
destroy it but this, too, is00:29:14
the very00:29:16
form of religious fear that God00:29:24
punishes so much that the slightest shadow of00:29:28
disrespect for the Easter bouquet is,00:29:32
for example, or like one of my clients00:29:35
was when she was already completely suffering from00:29:38
anxiety disorder to such an00:29:40
extent did not leave the house as- then the00:29:42
priest and went to cleanse the act on mine, well,00:29:46
he confessed and took communion from a thick00:29:51
chalice, this table became still illuminated for her00:29:54
manually, but she was panicky00:29:57
afraid to put something on this table00:29:59
because but he would still be honored00:30:02
before the communion was here,00:30:05
what if something at the hands of a bang they will be offended00:30:07
that she is there sell the bla the only thing is to00:30:09
push and drag it to the temple is00:30:16
unrealistic here is the fear of desecrating00:30:20
something and multi-page something00:30:22
inadvertently and fear again here is the fear of00:30:29
desecrating something this is also about00:30:31
fear God’s punishment00:30:33
yes well there is this this this is all this is all00:30:36
about punishment that God will punish simply but00:30:39
here there is fear of missing a service there00:30:42
fear of breaking something there00:30:46
this is all Anapa God’s punishment, by00:30:50
and large, in different aspects, but they00:30:55
fear God as you know the evil parent00:30:58
who, in general, everyone what kind of belt,00:30:59
by the way, the ancestors they received goals so00:31:03
that a person simply transfers onto God00:31:07
his models of relationships with his00:31:10
earthly parents, that is, if he, for00:31:12
example, was afraid of his parents that he00:31:14
could know him, very often this00:31:16
happens because, well, even the vocabulary is00:31:20
even a metaphor for a cat use God00:31:22
the Father to see and a lot from the family00:31:29
metaphors of the sacred scriptures, they generally00:31:31
set up the fact that we and the night00:31:33
really project our experience of00:31:36
child-parent relationships there to our00:31:38
parental family onto the relationship with God00:31:40
and sometimes this happens but if parents are00:31:44
explicitly created how terrible00:31:49
can this be an image of such a disgusting thing,00:31:51
my parents were evil, but I still have00:31:53
good parents, maybe God00:31:55
will be this kind parent for me, but there is no00:31:58
experience of what a good driver is00:32:01
through a good one, which does not lead just00:32:03
like that. the person who is hurt seems to be00:32:07
looking for a good parent, but what he finds is the00:32:10
same only omnipotent as00:32:13
soon as already omnipotent I,00:32:15
who cannot be00:32:16
treated critically in any way, in00:32:21
fact, some of these elements of00:32:24
family violence were perceived as00:32:26
natural, that it’s normal that everyone00:32:28
lives like this and in this case, it’s normal that you00:32:32
wait from God, it’s impossible to run away from him, but00:32:34
the possibilities are he is an almighty father, he00:32:37
sees everything from him, you can’t hide anything from him, he’ll get you everywhere00:32:40
from him, you can’t hide anywhere,00:32:42
respectively, they’re00:32:44
afraid, you must always always be in this00:32:46
tension because you’ll take a step towards the left00:32:52
execution if in a person, a person00:32:59
is aware of himself in these fears, but can00:33:02
he somehow help himself, just by00:33:05
taking advantage of your recommendations not00:33:08
to push this fear somewhere subconscious,00:33:10
consider it or here he will00:33:12
need help, you are aware, you will need help, you00:33:15
will need a specialist, a00:33:18
friend of a reasonable priest,00:33:20
optionally, but you will need help another00:33:24
person because when we are dealing00:33:25
with fear, as soon as we come00:33:29
too close to this fear,00:33:31
psychological defenses are turned on, many00:33:33
of which are unconscious, many of00:33:36
which hide important content from us00:33:39
or distort our thinking in00:33:41
principle, or such a00:33:44
stop-cock switch is simply triggered00:33:45
such Volkova is not much of an interruption, such00:33:47
a stop, and another person will help us,00:33:51
does not lose logic, and therefore00:33:54
we need another person here as an interlocutor, as a00:33:56
support, but this is00:33:59
about as difficult for yourself as you are trying to get yourself00:34:01
out of the swamp00:34:03
here, not then I remember your00:34:06
words about which they said a little higher00:34:09
about the fact that a person in fear seems to00:34:11
fence himself off into some kind of closed00:34:14
space and00:34:16
the words with which the description is not good for a00:34:18
person to be alone,00:34:19
this situation turns out that having00:34:22
someone nearby, some kind of friend00:34:25
comrades, I don’t know00:34:28
the priest there or anyone else, well,00:34:31
in short, someone with00:34:32
whom you can be alone and go somewhere beyond00:34:37
this barrier, beyond this terrible00:34:41
line, to step over which I will stop00:34:44
because my defenses will turn on, I do00:34:47
n’t even realize how did this happen, but this00:34:50
man is my comrade and he led me there by the hand00:34:52
further, to console the person00:34:55
for other fears, yes, if he also does not00:34:58
resist,00:34:59
and if this insurmountable obstacle is the00:35:02
same as it happens, well, for example, there is00:35:04
some parish community00:35:07
whose priest he himself has such fears, he00:35:09
teaches this to his descendants, we begin00:35:12
induced, they infect this fear,00:35:15
fuel it in a friend, intensify it, and in this00:35:18
case, before00:35:19
[music]00:35:20
to be inside such a community in00:35:23
general like this [music]00:35:25
well, let’s say not in Rio to talk to someone00:35:28
Well, here you need to take someone, all the00:35:32
same, from the outside it turns out a lot, it00:35:35
turns out, yes, that is, when00:35:39
doubts arise about the justification of your fear, you00:35:41
need to take someone who does not experience this fear00:35:43
at the moment, well, or in00:35:45
principle, not to experience it, and they didn’t have00:35:49
a friend, but absolutely fearless salsa00:35:51
that according to what if a person completely00:35:53
devoid of fear actually risks his life,00:35:58
this moment is very interesting, just an00:36:02
example to illustrate,00:36:04
because I think it’s00:36:07
very interesting when a person tries00:36:11
to look at what he’s afraid of and00:36:15
it turns on these defenses are00:36:17
psychologically of which he is not aware,00:36:19
for example, and he stops, this is how00:36:22
it happens, just a producer and00:36:24
to illustrate with something, I don’t00:36:28
really understand how to bring it to you again, this is how it00:36:30
comes, for example, a person goes to00:36:34
church and conscientiously does everything00:36:36
because he is afraid, well, or of punishment in00:36:41
this temporary life or eternal torment,00:36:45
and a person experiences discomfort and00:36:50
understands that,00:36:52
in general,00:36:54
God as such is not needed, but he needs to00:36:57
somehow protect himself from almost inevitable00:37:01
punishment, I understand, no, but discomfort grows there and00:37:09
such a thought creeps in, but then the00:37:11
attitude turns on well, like00:37:13
last time we talked about blasphemous thoughts,00:37:15
but the same thing turned away no00:37:18
no this heaven this00:37:22
turns me away from spiritual work that a person experiences00:37:26
aggression, this aggression is directed at00:37:28
himself,00:37:29
his participation becomes even worse00:37:32
and he perceives it as interpreting00:37:36
the magical as punishment God for the fact00:37:38
that he even allows himself such a thought,00:37:42
he goes, so to speak, to be driven further,00:37:45
everything rests00:37:46
[music]00:37:49
or just sometimes really00:37:53
like this is some kind of approach to those if that00:37:56
is, the thought just goes away,00:37:57
the person is distracted, attention is embarrassed,00:37:59
if the person is not religious then Well,00:38:02
religiously, a person is afraid of00:38:05
God’s punishment, in the end, there is also a window00:38:07
of the Legion, he doesn’t believe in God, he still00:38:09
has these fears, too, fear of stepping out onto a00:38:12
crack on the asphalt, maybe fear of00:38:14
something, no one00:38:15
is there, actually, you know, phobias happen to us in00:38:19
general outside depending on the00:38:21
presence or absence of religious00:38:23
beliefs, yes there is how it all works,00:38:25
exactly the same way I studied here, it is reasonable, he00:38:31
thinks that but the Lord, well, he will00:38:33
judge the living and the dead, whoever argues with this,00:38:37
the gospel is written here, everything00:38:39
is justified there, then there, how all this00:38:41
is justified00:38:43
there purely a magical creation, well,00:38:45
you know, convincingly for what it was00:38:50
lying because fear distorts00:38:51
the perspective00:38:52
as it was impatient for the likelihood of a00:38:54
short-lived pleasant event happening there00:38:57
or there the prospect there the degree of00:38:59
danger of objects for example there people00:39:02
are afraid of mice mice are not dangerous for people and00:39:06
in general there is no way such entrances00:39:09
jump onto a chair I see an inexplicable00:39:14
phenomenon, but it happens, or spiders are tormented in00:39:18
the case of those living in the middle zone, we don’t00:39:20
have tarantulas, karakurts,00:39:21
they are not dangerous to humans at all, but a00:39:25
person can just panic, and even00:39:31
above simple ones they killed there heights,00:39:34
for example, a person is afraid,00:39:36
perhaps in his experience there was no00:39:38
falling from a height, but there was some experience00:39:41
that was recorded, just00:39:44
such fears, how to deal with them then00:39:47
because here you can’t go through, but you’re00:39:50
afraid of something, but as they said above,00:39:54
I gave an example that let’s say a person00:39:56
is afraid of God’s punishment, either in the form of an00:39:58
illness or something I’m sick, my child is00:40:00
more than that, and that’s all, I’ll blame you,00:40:02
but here a person is afraid of heights, let’s say,00:40:06
or spiders or mice,00:40:08
no, well, let’s say you’re a person who’s afraid of mice,00:40:11
and in the absence of a mouse, I’ll ask a question00:40:13
now, when my husband and no, but do you remember00:40:16
how it is they are afraid when you see a mouse and00:40:19
what are you afraid of at this moment when the00:40:22
mouse is respected until what is the threat what is it00:40:27
expressing to you and nothing, well again,00:40:32
the person begins to think about what is00:40:33
scary and dangerous about the mice,00:40:36
they spoke rationally for free in the absence of the00:40:38
husband, it’s really then you can show the00:40:41
person the mouse drawn, drawn we00:40:44
didn’t want it on the screen on00:40:45
the monitor,00:40:46
but there will be an echo of this chemical reaction, well,00:40:51
that is, the same heart yogi is not there, but the vegeta00:40:54
tick to connect, but not as much as00:40:56
from a living mouse to look for now when you00:40:59
see it, it’s a monitor, it’s at a distance00:41:01
there three meters, that’s what it feels like,00:41:05
and if you get closer by metro, and if it’s even closer00:41:08
to the metro, then offer 2, then00:41:17
in a cage, but in a cage, we won’t give up with00:41:21
threads and everywhere there’s no long work,00:41:25
it’s over and over again, and in fact, what00:41:28
to correct this00:41:31
pathological reaction in the body in the body in the00:41:34
sense of the brain,00:41:35
only the same system because fear00:41:40
is a psychophysiological reaction, it’s not00:41:43
only00:41:45
what happens in consciousness, it’s what00:41:46
happens in the body, fear is from the release of00:41:48
adrenaline, but it won’t work out, so00:41:51
let’s say a person stops being afraid of00:41:55
mice, but he has somewhere00:41:58
else, this is an arrow, you00:42:00
will shoot this, and this will be even worse00:42:03
than it was and will be worse for that person than the00:42:06
last 1 is unlikely because00:42:10
getting rid of some00:42:13
persistently tragic00:42:16
device, well, that is, a phobia is also a00:42:19
mental disorder in in general, this is an00:42:20
irrational fear, that is, when a00:42:22
person understands that in general she is00:42:24
afraid, well, that is, he can00:42:26
understand that there is nothing special to be afraid of, that is,00:42:28
we are still not talking about psychosis when there00:42:30
thinking in general is completely distorted, but he00:42:34
gives him a lot of justification the fact00:42:37
that there is still something to be afraid of, that is,00:42:40
it justifies, justifies, in the00:42:43
case of the mouse with bags, for example, the brain does00:42:46
not justify at all, it’s just a person, as00:42:48
if because he has a fear there that can00:42:50
be so big for a person, understandable with00:42:53
mice, they are afraid of what will bite00:42:56
or crawl somewhere, only people they are00:42:58
afraid that the haves will be bitten by other people, they are00:43:00
afraid that ours will crawl somewhere00:43:03
[music]00:43:05
height and height 8 crawling, you know,00:43:11
people are afraid to00:43:12
judge, an obsessive thought will appear from him00:43:15
to jump, often the main ones, as if zosya,00:43:18
do it, well, to see it and understand00:43:20
it, but I don’t know how much do you need00:43:22
to poke around, for example, me too, if00:43:25
you look down at some tall00:43:27
building like that, well, I feel something,00:43:30
somehow I think no, but the thought does not00:43:33
occur to me that I might suddenly want to jump there,00:43:37
yes, but it takes a long time to think that suddenly00:43:39
these tall buildings there is no collapse with recessions,00:43:42
I’m already moving away, I’m sure when I’m00:43:46
a little further from the edge of00:43:48
the platform, so to speak, I feel completely00:43:51
calm, which means after all it’s not a phobia00:43:55
because it’s a phobia when you even00:43:58
see this very height out of the corner of your eye or just00:44:00
know that they are there, so for00:44:03
example here I once traveled through the00:44:09
Crimea with a friend who was afraid of00:44:11
heights, why was it a real00:44:13
phobia and we had such a00:44:14
story there in this Bakhchisarai to the Assumption00:44:17
Monastery Tass, that is, there you have to00:44:19
go down the stone ladder, it’s00:44:21
absolutely not high, that is, this is my00:44:23
daughter countries in a hurry, the little one even then00:44:25
ran to the jump there, this friend00:44:30
just froze like a stone, Alan physically00:44:33
couldn’t move further and00:44:35
so that he could get off, she didn’t have to00:44:38
close her eyes, let’s go to the castle00:44:41
Wednesday and here he is, with his eyes closed,00:44:45
imagining hell all the way there I told him00:44:48
so to speak, it induced a trance, in general,00:44:51
he imagined himself there, a completely00:44:53
safe walk there along the stairs of an00:44:56
apartment building, there was such a staircase,00:44:58
in fact, they reached these00:45:01
heights simply not to see because00:45:02
he would have a complete reaction of walking00:45:05
paralysis,00:45:07
that is, if a person has such from00:45:12
the height a little bit he feels somehow uncomfortable to the south he00:45:16
thinks to move away and not look there then00:45:19
this is not a phobia and if he is afraid that a00:45:23
mouse will run here and it’s unpleasant for him too,00:45:28
but if it’s just there when he00:45:30
looks at the wall we’re still dirty how00:45:33
to save, carry uncleanliness00:45:36
yes yes within limits, but if a person00:45:42
is in a stupor there or he is00:45:46
running for his life by fleeing to because the00:45:49
mouse video here it is already worth00:45:53
being wary00:45:54
what is there about mice yes there are generally a lot of00:45:56
these are more00:45:59
common they are he died all sorts of phobias00:46:05
associated with other people not from the pump, a00:46:10
phobia00:46:11
is such a collective concept, it happens00:46:14
there before fear of evaluation, fear of condemnation,00:46:17
fear in general,00:46:19
aggression on the part of another person, that00:46:21
is, any contact is perceived as a00:46:23
potential fall there and this is00:46:26
more difficult to deal with than with towers in00:46:28
general, since the visit is different and how do00:46:35
they cope with this if they can be drawn in the mouse00:46:37
to show then move one00:46:39
step closer here you can also model00:46:42
situations and00:46:44
at first knows how to model then you can00:46:46
even use this control format in trainings00:46:48
where it’s generally interesting to eat for forever00:46:50
Jacques changes his own position so00:46:53
that he feels confident if he00:46:55
feels fear towards people,00:46:57
for example, but he comes to a psychologist00:46:58
to work on some kind of overcoming00:47:00
fear, well, in general, the very idea that00:47:04
you can ask for help and get00:47:07
over it is already a fair part of00:47:09
solving the problem, even if he has not yet00:47:13
reached a psychologist,00:47:15
well or not to think at all yet, but realized00:47:17
it as a problem that needs to be worked with00:47:18
in religious life, then the fear of these00:47:21
people can, as it seems to me now,00:47:23
manifest itself in the fact that a person here00:47:26
in the parish is being saved, and there are people who00:47:28
go and sin, they are all such00:47:30
sinners and not only for us there are temptations,00:47:32
and it turns out that relationships and and they are00:47:37
not divided into ours, that’s what00:47:39
you’re signing to [ __ ], that’s00:47:41
when the whole community is permeated with fear, the00:47:43
arrival of three of us is like that, the00:47:49
date is00:47:50
only in our monastery until00:47:52
they are saved others, they are not so00:47:55
pious, so Orthodox, yet from the00:47:59
common ones they00:48:03
dry up fear of people are afraid of other people's opinions of00:48:06
condemnation there, to what extent people will condemn the father and the00:48:09
evil eye, well, not to mention aggression,00:48:13
hostility says00:48:18
no, well, this can be dealt with simply by00:48:21
really realizing and what exactly from00:48:25
specifying these fears,00:48:26
but that is, when we concretize and00:48:28
narrow the space in which one can be00:48:32
afraid and we clear the rest of the space00:48:33
from fear until it00:48:35
is concretized, this is fear, people00:48:38
develop as if00:48:39
and this is an echo of just this00:48:43
childish thinking which is global,00:48:46
well, how is the child afraid of the dark,00:48:48
why is he afraid of the dark, I'm a friend of a monster, do00:48:50
we turn on the light under the bed,00:48:53
show that there are no monsters, leaves about00:48:56
the night light, everyone drove away the monsters, or they00:49:00
said, well, there's something there, parents to00:49:04
the child who are afraid of the dark, they come up with something there, there's00:49:07
a bell for you, it rings for00:49:09
them and I’ll immediately come running and if something happens, well,00:49:13
the child, of course, call a couple of times00:49:16
just like that, well, such a check with00:49:18
zero, see how you are a year old, this alone00:49:22
will give you confidence in achieving00:49:24
control, and in fact what we do when00:49:27
working with phobias is returning to a00:49:28
person a feeling of control over his00:49:31
life situation, that is, it is clear that00:49:32
there is no one hundred percent, we are not omnipotent, that00:49:34
is, but a person begins to sensibly00:49:36
evaluate in a bowl, assess whether he can00:49:39
somehow prevent these risks,00:49:41
prepare there,00:49:43
if not 100 percent, he can00:49:45
prevent how to mitigate the consequences00:49:47
if there are any consequences, well, for example,00:49:50
there is a person he is afraid of something that will come,00:49:52
not00:49:53
inevitable old age, but for the above00:49:56
they said the return of control, but it happens, and00:50:00
so maybe to clarify a little, it happens00:50:03
that a person tries to00:50:04
control everything so that he can somehow bear00:50:06
the anxiety, but he cannot control everything, he00:50:09
cannot look for more varieties just00:50:11
anxiety disorder is one of the00:50:13
symptoms, and he ends up in a state of panic of some kind, what is this00:50:16
Bukanova for him, that’s why a00:50:17
person finds himself in a00:50:19
state of panic because they really need00:50:21
to control all this very much, that’s00:50:23
exactly why he’s not having fun00:50:25
because well, some small piece it’s00:50:27
somehow possible to control it,00:50:29
that is, a small piece there,00:50:31
so I only communicate there with a00:50:33
limited circle of people, a00:50:34
small piece of space, so I00:50:37
don’t go there where I don’t feel like I’m on00:50:41
my own territory, there was a girl who00:50:44
turned to me for help after what was00:50:48
transferred to the view, she was transferred to a very00:50:51
hard and judging because he told me and00:50:54
I saw that she had an anxiety00:50:57
disorder because she00:50:59
tried to control absolutely everything around her,00:51:00
she lived with it and all her resources were spent00:51:03
on controlling absolutely everything,00:51:05
but she fell ill to the types and00:51:09
she couldn’t control it I could, that is,00:51:11
you can one hundred percent if someone brings it, yes,00:51:15
these viruses fly, I didn’t see until, in general,00:51:20
she fell seriously ill, it turned out to be a completely00:51:24
helpless state,00:51:27
hospitalized, she was just lying on00:51:30
the bed and completely helpless, and00:51:32
this for her, this state of00:51:34
helplessness was completely00:51:36
unbearable because she I’m used to being in00:51:38
control of everything, here the farmer just00:51:40
collapsed and now in a state without help,00:51:42
not only was she seriously ill00:51:45
physically, but also psychologically from00:51:47
feeling helpless, you can’t00:51:49
control it was a real disaster for her,00:51:52
she can’t come to her senses later,00:51:55
but at the same time time such00:51:57
a catastrophe is not just00:51:58
[music]00:52:00
gives a chance to free ourselves until cranberry00:52:03
mousse from the rich people understand the00:52:06
limitations of al'mir that he00:52:07
controlled and indeed that before in00:52:11
our lives there is a place for00:52:13
unpredictability, yes, in our country00:52:16
we are not protected from illness there from death00:52:19
by the way are also saturated sooner or later,00:52:22
trying to control everything, it’s00:52:23
unrealistic, they can help you with people00:52:26
you didn’t count on, the same doctors,00:52:28
doctors and nurses, no, or they could,00:52:33
building up control, think about a00:52:37
plan in case it’s not00:52:38
possible to prevent it, for example, when I got sick,00:52:40
kind of well It’s clear that in 1 couple of days I had the00:52:43
latest00:52:45
protocols there, already contacts of doctors,00:52:48
in general, I digested it all, the00:52:51
bottom line is that I have a certain set, so to00:52:53
speak, recommendations for different stages with a00:52:56
reserve there for mild for contact00:52:59
confirmed and asymptomatic there for00:53:03
a little more severe for suspected00:53:06
viral pneumonia for a confirmed00:53:08
virus inside me there was a set of protocols,00:53:10
so to speak, this is in increasing severity,00:53:12
and the first thing I did was literally a00:53:16
week later, I was still sick, well, I was slightly sick, in00:53:20
general, I’ve already been working like this for 2 weeks already00:53:22
at first it was a little bit like a00:53:25
couple of consultations a day, I00:53:29
collected this dry residue in several files and sent it to00:53:32
my most anxious clients00:53:34
who have this anxiety about the appearance00:53:37
and, in fact, the paws, it’s in vain, so to speak, in the00:53:39
anamnesis00:53:40
and in general increased anxiety00:53:42
of which she found something to cling to, well,00:53:44
this year, unfortunately, for many this00:53:46
side, the more it was pumped up by00:53:48
this in general through the nose and, and well, that00:53:53
is, in fact, everything became easier00:53:55
with what I was guided by, but00:53:57
precisely by the fact that when there is a concept that yes,00:54:00
this can happen, but I already have00:54:03
some kind of plan in case this00:54:05
happens at the basic level, you think about how it00:54:08
decreases in advance, and this is00:54:12
what you should do with fear of a car, I’m00:54:15
afraid of it, but if this happens and even00:54:18
by the way, as well as returning to our00:54:19
metaphysical fear, but we absolutely00:54:23
cannot control well, for example, a00:54:26
good answer to us will be at the Last Judgment00:54:29
or bewildered, and even if even there the00:54:33
holy fathers and there on their deathbeds and00:54:35
doubts began in the repose of00:54:39
the example on which we all brought up in00:54:41
general, we have another country, they did00:54:44
n’t put the note on the mercy00:54:47
of God by the will and the00:54:49
actress is excellent, what is our plan in00:54:51
this case, maybe, well, even from the position of00:54:53
such a great one in which there is a lot of fear,00:54:58
and maybe we are in them, she00:55:04
can to pray we live to beg and00:55:07
therefore we need to leave such a00:55:12
good memory of ourselves so that we pray for a long time00:55:14
and in fact this could become a plan if it’s00:55:16
not yours in a completely difficult option, I00:55:19
know once I was in a cemetery and00:55:23
noticed there was a bird feeder with a00:55:26
cross like that with the Orthodox, but it also00:55:31
made me a little funny, they say endom00:55:33
what pious people are such a totally00:55:36
feeder or a chapel for birds there00:55:38
for Orthodox birds and with me00:55:41
a relative from on was with us, he00:55:42
explained everything so braids, I was just not in the subject of00:55:44
listening, he says, but there is such a00:55:47
belief what do they say about the worst00:55:48
sinners from for someone no one undertakes to00:55:51
pray even there even the legendary00:55:54
Athonite monks it is they who do not undertake to00:55:56
pray for them the00:55:59
birds roll them off the first aid kit pour in00:56:01
food and say these are those mercies00:56:03
some of this mercy to there for so00:56:06
they say the same for the relatives are00:56:08
begging for this, so the relatives there are a00:56:09
bird a bird for food and the players sex tube first aid00:56:12
kits immediately00:56:14
set up a prayer file, well, that is, the logic of00:56:16
this is the magicians of the zma of this completely became a00:56:19
primitive car birds fly across the00:56:22
sky fly to God and everyone will convey to the general00:56:26
country and the birds of God what they are in demand00:56:28
in general, yes they can pray for serious sinners00:56:30
there wow this is this and this is also a plan00:56:33
b this is also a coping strategy00:56:36
about adequacy in accordance with00:56:40
our faith we are a little bit then this00:56:42
fear is a little bit yes it helps to live with00:56:48
this fear let’s finish let00:56:51
’s bring some conclusion, maybe something is00:56:53
important than what they said,00:56:58
but since we started with the fear of God,00:57:03
in my opinion, the most important thing here is if a person00:57:06
notices himself that he has a lot of fear about00:57:10
love, few people, well, at least it’s worth00:57:13
thinking about00:57:15
whether is it the fear of God or Boris00:57:18
actually lives in a completely different way and in00:57:22
general these fears may have00:57:23
nothing to do with his faith or00:57:25
spiritual life, that is, he rang like00:57:29
that string, like he rang like something that should be00:57:32
responded simply to the idea of fear with these00:57:34
fears that are in him live00:57:37
thanks for the interesting conversation very00:57:40
accessible spasm of color interesting conversation00:57:42
red tachos by the way a simple parent00:57:45
I need it myself yes I just remembered00:57:48
right away I remember being very00:57:51
amazed thank you and we wish our00:57:55
viewers physical and mental healthDescription:
Как страхи и фобии проявляют себя в религиозной и в обычной жизни; как христианство из "религии любви" превращается в "религию страха и что со всем этим делать 00:00 Приветствие и объявление темы - «страх Божий и фобии» 00:02 Как искажается страх Божий 03:12 Про фразу «Бог накажет» 04:05 Удерживает ли страх от греха 05:25 Когда формируется совесть 06:04 Страх как регулятор поведения 07:17 Страх Бога как средство для манипуляции 07:55 Фобии в религиозной жизни 09:57 Как человек попадает в ловушку страха 12:34 Про камертон 14:09 Мироощущение людей с чувством страха 15:27 Как помочь человеку со страхом 16:03 Про вытеснение страха 16:52 Что удерживает человека в религии страха 18:00 Признать страх и начать его раскручивать 20:00 Работа со страхами в психотерапии 24:27 Сомнения в работе со страхами 25:04 Про ОКР 27:16 Как отличить конструктивное от деструктивного 28:28 Формы религиозных фобий 31:00 Отношение к Богу как к родителям 32:54 Можно ли помочь самому себе 36:00 Пример работы психологических защит 38:00 Страхи нерелигиозных людей 41:50 «Блуждающие» страхи 43:18 Страх высоты 46:04 Социальные фобии 47:18 Социальные фобии в религиозной жизни 49:54 Контроль как симптом тревожного расстройства 54:20 План «Б» в случае «не доброго ответа на Страшном Суде» 56:50 Подведение итога и завершение Записаться на консультацию можно здесь https://taplink.cc/kiberpop =================================================== Приглашаю присоединиться ко мне в Instagram: https://www.facebook.com/unsupportedbrowser Актуальные курсы и проекты Киберпоп ТВ: https://taplink.cc/kiberpop Сообщество ВКонтакте: https://vk.com/kiber_pop Сообщество в Facebook: https://www.facebook.com/unsupportedbrowser Сообщество в Одноклассниках: http://ok.ru/kiberpoptv Адрес канала: https://www.youtube.com/user/TheKiberpop Партнерская программа: https://creator.gtrussia.com/apply?referral=908185
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