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Video tags
Subtitles
Russian
00:00:09
[Music]00:00:19
I am Ian Chi and I'm an independent00:00:21
researcher involved in euphology for00:00:23
more than 20 years I've dealt with00:00:25
various cases of contact ISM such as the00:00:28
Friendship case which is one of the most00:00:30
important contact cases in Italy and00:00:33
perhaps also in the world I also wrote00:00:35
the biography of the consul Albert pero00:00:38
who was one of the great pioneers of00:00:40
Italian euphology who anticipated many00:00:42
themes with his policies about00:00:45
extraterrestrial contact the impact that00:00:47
this presence can have on our society on00:00:49
our politics our economy and our social00:00:52
and Spiritual Development the idea of an00:00:55
inhabited Cosmos full of Worlds full of00:00:58
life like ours on Earth is a concept00:01:00
that dates back to The Mists of time00:01:03
consider that some of the most important00:01:05
philosophers and Poets of antiquity have00:01:08
dealt with this topic in their00:01:11
Works let's think for example of00:01:13
metrodorus of kios who was a philosopher00:01:16
of the fth century BC a Greek00:01:19
philosopher who wrote a sentence that to00:01:21
us today may seem extremely modern he00:01:24
said in one of his works or rather in00:01:26
one of the fragments that have come down00:01:28
to us he said that to think that only00:01:31
one inhabited world can exist in the00:01:33
universe is as absurd as thinking that00:01:36
only one ear of corn can grow in a wheat00:01:39
field and this idea of a populated00:01:42
inhabited animated Cosmos it's an idea00:01:45
that runs through the entire history of00:01:47
humanity from ancient times to the00:01:49
present another great poet of antiquity00:01:52
a Latin Roman poet who was called Titus00:01:55
lucretius00:01:57
carus in his work of nature00:02:00
which is a very beautiful naturalistic00:02:02
poem in Latin which deals with the00:02:05
mysteries of nature he writes a phrase00:02:08
saying that it is necessary to imagine00:02:11
that in the cosmos there are other forms00:02:13
of life of the human and the animal type00:02:17
and he makes this distinction precisely00:02:19
in the text this illustrates the fact00:02:22
that the Ancients had a very clear idea00:02:25
that in the cosmos there could be not00:02:27
only other forms of animal or bacteria00:02:30
real life as naszi is saying today but00:02:32
there may be also forms of life similar00:02:35
to ours perhaps even the same as00:02:38
ours and this concept as I said runs00:02:42
through the whole history of humanity00:02:44
and Western thinking up to for example00:02:47
the great Renaissance and post00:02:49
Renaissance thinkers such as Nicola00:02:52
kusano who was a great Italian00:02:54
philosopher who in his work also posed00:02:57
questions about the nature of these00:02:59
these beings that is these men who live00:03:02
on other planets could they be like us00:03:05
are they different from us and he asked00:03:08
himself these questions in the 16th00:03:11
century that is an era in which the00:03:14
theme of ethology the Extraterrestrial00:03:17
theme had not yet been conceived the00:03:20
concept of Science Fiction did not even00:03:22
exist yet these topics were discussed at00:03:25
an academic level let's think for00:03:27
example also of jordano bru00:03:30
the great Italian philosopher who00:03:32
repeatedly spoke of an inhabited00:03:34
Universe of even an infinite Universe00:03:37
populated by infinite worlds infinite00:03:40
races infinite types of00:03:43
men and this concept has continue to00:03:46
cross the entire history of humanity in00:03:48
the 19th century for example at a00:03:51
certain point discussions began when the00:03:54
first studies on astronomy began the00:03:56
construction of the first telescopes00:03:59
they were able to to look a little00:04:00
beyond the perimeter of our moon and the00:04:02
closest00:04:04
planets and these topics were beginning00:04:07
to be discussed at an academic level and00:04:09
many books were written which spoke00:04:11
precisely of the habitability and of the00:04:14
plurality of00:04:17
Worlds to reach the present day nasza in00:04:21
2017 a few years ago an article was00:04:25
published in which it declared that00:04:27
thanks to the Kepler Telescope thanks to00:04:29
the the observation that was made of the00:04:31
cosmos through the Kepler Telescope00:04:33
almost 219 inhabited planets similar to00:04:37
the Earth were00:04:40
found and there are some great00:04:43
scientists like for example Carl Sean00:04:46
who inspired the famous film contact00:04:49
with Judy Foster and he wrote that00:04:51
sentence that we all remember if it were00:04:54
just us in space it would be a huge00:04:57
waste of space00:05:00
and so let's say this takes up a bit the00:05:04
concept and the phrase that metrodorus00:05:06
of kios said more than 2,400 years ago00:05:10
so as you can see this idea of an00:05:13
inhabited Cosmos and an infinite00:05:15
universe is actually not a modern idea00:05:18
it's not something that was born00:05:20
yesterday but it is an idea that comes00:05:22
from afar and that has crossed the whole00:05:25
history of00:05:26
humanity together with this idea of an00:05:29
inhabited Cosmos a cosmos full of life00:05:33
but it wasn't just philosophers00:05:35
scientists and writers who wondered00:05:37
about life in the universe recently also00:05:40
governments for about 15 years00:05:43
governments all over the world have00:05:45
begun to open their so-called secret00:05:47
archives publishing what has obviously00:05:50
been the research that the governments00:05:52
have done over the last 70 years and00:05:56
also the church has begun a progressive00:05:58
opening up on this topic IC in Italy we00:06:01
already had some first signs of this00:06:03
opening in the 60s with an important00:06:06
Jesuit Theologian called father Domenico00:06:09
glasso who already in the pages of the00:06:12
biggest Italian newspapers in the 60s00:06:14
wrote that the idea of a universe00:06:17
inhabited by other forms of life is not00:06:20
in contradiction with the Catholic00:06:22
religion and that we could even Define00:06:24
any eventual inhabitants of these00:06:26
planets as our brothers and sisters00:06:31
and this idea for example was recently00:06:34
taken up again in 2008 by other Jesu00:06:38
exponents of the Catholic church for00:06:41
example Jose Gabrielle FES who was00:06:44
director of the Vatican Observatory for00:06:46
several years in 2008 he came out with a00:06:50
famous interview in the newspaper of the00:06:52
Holy sea the observator00:06:56
Romano an interview entitled the00:06:59
Extraterrestrial is my brother and this00:07:02
concept which was declined in the00:07:04
article then went on to explain how00:07:07
precisely taking up the words of Father00:07:09
Dominico Grasso 40 years earlier the00:07:12
idea that there are other forms of life00:07:14
in the universe and other men like us in00:07:17
the universe would absolutely not be in00:07:20
contradiction with the Catholic religion00:07:22
nor with the Catholic00:07:25
Doctrine because in some way father00:07:28
Gabrielle FES said The God Who created00:07:31
us on this Earth also created them and00:07:34
therefore in some way this makes us00:07:37
distant relatives or brothers and this00:07:40
idea of this Progressive opening of the00:07:43
church symmetrically corresponds to the00:07:45
opening that governments have been00:07:47
making in recent00:07:50
years as if they were all in some way00:07:53
preparing for a possible revelation of00:07:55
this reality and therefore limiting in00:07:58
some way the impact both on the00:08:00
religious aspect and therefore on the00:08:02
aspect of the response of the so-called00:08:04
faithful to this presence and on the00:08:06
other hand the governments on the00:08:08
sociological reaction to this presence00:08:11
so they are all somehow anticipating the00:08:14
effects of this00:08:17
problem and it is curious the fact that00:08:20
in the past this uh this little this00:08:24
this approach this wait I'll uh I'll00:08:28
reformulate my phrase00:08:30
it's interesting to note how even in the00:08:32
most remote past the church had already00:08:35
begun to deal with these topics if today00:08:37
a progressive opening has begun00:08:39
centuries ago in reality the attitude00:08:42
was exactly the opposite it was that of00:08:44
extreme closure let's think for example00:08:47
of the condemnation of jordano Bruno's00:08:50
theories on the infinite universe and on00:08:52
the habitability of00:08:55
Worlds and perhaps few know that one of00:08:58
the first popes perhaps the first pope00:09:01
to deal with the Extraterrestrial theme00:09:03
was Pope Zachary in the 8th Century00:09:06
after00:09:08
Christ Pope Zachary found himself having00:09:11
to deal with a problem the problem was00:09:13
that of a priest in Germany who was00:09:16
spreading ideas considered heretic among00:09:19
the faithful that is the idea that there00:09:21
were other inhabited worlds and other00:09:24
forms of00:09:26
life and so this priest had therefore00:09:30
created a bit of a stir within his00:09:33
dasis I repeat that this priest at a00:09:36
certain point had created a bit of a00:09:38
stir within his dasis which alerted the00:09:41
leaders of the dasis so these leaders00:09:44
then came to warn Pope Zachary of the00:09:46
heresy of this priest and Pope Zachary00:09:49
what did he00:09:50
do he intervened directly on this00:09:53
problem advising them to remove the00:09:56
priest from his dasis to try to limit00:09:58
and refute his theories and to bring him00:10:01
back in some way on the right00:10:05
path if this hadn't happened the pope00:10:08
advised the bishop of the dasis of this00:10:10
priest to remove him and therefore00:10:13
silence him so we can say that already00:10:16
in the 8th Century after Christ began00:10:19
what we now call a cover00:10:22
up and another interesting episode of a00:10:25
cover up took place once again in 814 ad00:10:29
in France which saw agard of Leon as the00:10:35
protagonist agard of Leon was a00:10:37
character a very important exponent of00:10:40
the church in France in those years as00:10:42
well as being also a writer who dealt00:10:45
with various topics he was also a00:10:48
staunch defender of the doctrine and00:10:50
opposed00:10:54
heresies and one of the major heresies00:10:57
that were spreading in those years was00:10:59
was the heresy that fueled the belief in00:11:01
the so-called00:11:04
Tempest Tempest is a term that comes00:11:08
from the Latin tempesta or storm because00:11:11
it was believed that there existed an00:11:13
imaginary region called Magonia and that00:11:16
beings aboard some flying ships came00:11:19
from this00:11:21
region the Latin term was precisely00:11:25
navis volantis flying ships and these00:11:28
beings called Tempest were considered00:11:31
harmful because it was believed that00:11:33
they destroyed the wheat Fields of00:11:34
Europe taking away the crops and their00:11:37
for the wheat and thus creating damage00:11:39
to00:11:41
agriculture this is curious because it00:11:43
brings us back to another wellknown00:11:45
phenomenon which is that of crop circles00:11:49
but not only were they accused of00:11:51
damaging the fields and therefore00:11:53
agriculture they were also accused of00:11:55
kidnapping people and agard of Leon00:11:58
himself in one of his Works called de00:12:01
grandon truis that is the book on hail00:12:04
and thunder therefore a book that was00:12:07
supposed to explain let's say the00:12:09
natural origin of these phenomena00:12:11
reports an episode which he himself00:12:14
witnessed in Leon in00:12:16
814 after00:12:20
Christ agard recounts that one day the00:12:23
citizens of leyon had taken some00:12:26
hostages three men and a woman who had00:12:29
presented themselves in the city00:12:31
claiming to have been taken aboard one00:12:33
of these flying ships and clearly the00:12:35
people the citizens were frightened and00:12:38
for this reason they were attacking00:12:40
these00:12:44
people the situation was resolved by00:12:47
agad himself who intervened and00:12:50
convinced the citizens of leyon to free00:12:53
these four people convincing them that00:12:56
in reality what they claimed to have00:12:58
experienced could not be true and that00:13:01
therefore they were in fact innocent he00:13:04
refuted their testimony regarded being00:13:06
taken aboard these00:13:11
ships and this is very interesting00:13:13
because about 800 years later a work00:13:16
called Le de gabali which is an esoteric00:13:20
text written by Monon DEA in France was00:13:24
published in00:13:27
1670 it's it's a book that talks about00:13:30
an imaginary dialogue between this comp00:13:32
de gabali or count of gabala an00:13:35
imaginary character a scholar who had00:13:38
access to a lot of uncommon information00:13:41
with a young man who was trying to get00:13:44
this00:13:45
information and in one of these00:13:47
dialogues the count of gabala recalls00:13:49
exactly the episode narrated by agard00:13:52
800 years earlier in this book and he00:13:56
tells of the incident in Greater detail00:13:59
what does he say he says precisely that00:14:01
these three men and a woman arrived in00:14:04
Lyon who had been taken aboard these00:14:06
ships and these Tempest had shown these00:14:10
three men and the woman the Wonders that00:14:12
were aboard their ship their culture and00:14:16
their00:14:18
technology and then they had brought00:14:20
them back to Earth so that they could00:14:22
tell people about their experience but00:14:25
above all convinced them that the00:14:27
Tempest were not entities like the00:14:30
church in this case agard and also the00:14:33
crowned heads as they were called in00:14:36
this case I'm quoting Charlamagne they00:14:38
argued that these were actually the00:14:40
negative00:14:44
entities in reality the scene painted by00:14:47
the count of gabala depicts that of a00:14:50
scene of contact in which these beings00:14:53
who flew aboard these flying ships00:14:55
kidnapped people so that they would then00:14:58
testify to the the inhabitants of the00:15:00
earth that in reality they were not00:15:02
negative entities but that they were00:15:05
positive00:15:10
beings and all this comes to life also00:15:13
because Charlamagne who was one of the00:15:15
great Emperors and protagonists of00:15:17
European history of the Middle Ages00:15:20
Charlamagne was twice witness of a UFO00:15:25
sighting both episodes are told in00:15:28
historic Latin texts one by einhard who00:15:32
was his biographer in Vita calar mani00:15:35
and the other in the Royal Frankish00:15:37
annals which were a text that recounted00:15:40
precisely the deeds and Chronicles of00:15:43
charlamagne's00:15:49
Reign in both of these Works an episode00:15:52
of a sighting is told which shamain00:15:55
himself00:15:56
witnessed in the first case recounted in00:15:59
Iron hard's Vita man shamain was the00:16:03
head of his army during a00:16:06
battle at a certain point above him a00:16:10
luminous object appeared that crossed00:16:12
the sky and was flying very low so much00:16:15
so that passing over Charlamagne and his00:16:17
army it frightened charlamagne's horse00:16:20
and the frightened horse unseated the00:16:22
Emperor who falling lost both his crown00:16:26
and his scepter and also part of his AR00:16:29
D which is a very comic scene if you00:16:33
like it's strange for us that a scene00:16:35
like this is told in the biography of an00:16:38
emperor and yet it was told why because00:16:42
that episode had seemed extremely00:16:44
strange and mysterious to the eyes of00:16:47
those same00:16:49
people the other episode even more00:16:52
interesting took place during the siege00:16:54
of the city of00:16:56
cyberg it is a classic medieval military00:16:59
situation Charlamagne and his army were00:17:02
inside the city of sigur outside the00:17:05
city walls there were the Saxons the00:17:07
Saxon Army pressing to enter the city00:17:10
and it was a classic situation of Siege00:17:13
and00:17:15
stalemate at one point above the city00:17:18
appeared what the Latin text calls dorum00:17:21
scorum colore fles00:17:27
aites00:17:30
and two fiery disk-shaped red objects00:17:33
suddenly appear above the00:17:36
city and they remain stationary over the00:17:39
city swaying slightly the text says00:17:43
eanes which means00:17:45
swaying these two objects obviously00:17:48
filled the Saxon Army outside the city00:17:51
with Terror so much so that the Latin00:17:54
text tells of how this Army at a certain00:17:57
point begins to flee and since they were00:18:00
all in battle gear with weapons while00:18:02
running away they collided with each00:18:04
other and were even00:18:06
injured and at a certain point the whole00:18:09
Saxon Army runs away towards their camps00:18:13
and after a few minutes these two00:18:15
objects disappear and the witnesses of00:18:17
this incredible event were practically00:18:19
both the army of Charlamagne and the00:18:21
army of the Saxons there for hundreds of00:18:24
people as well as the whole city of00:18:27
sigur00:18:30
and these are two very important00:18:32
episodes because they testify to us how00:18:35
even a very important figure comparable00:18:39
today to the president of the United00:18:41
States therefore a figure of great00:18:43
importance in European politics had00:18:46
witnessed these00:18:48
phenomena and yet Charlemagne in one of00:18:51
his capitular or one of his chapters00:18:55
which were edicts of the laws that he00:18:57
issued throughout his kingdom00:18:59
in one of these edicts he even00:19:01
explicitly condemns anyone who had let's00:19:04
say spread news about these beings in00:19:07
the air and anyone who said they00:19:09
believed in00:19:10
them therefore in addition to the00:19:13
censure by agard of leyon who was an00:19:17
expert of the church we are also dealing00:19:19
with censure by an important political00:19:22
figure of the00:19:27
time so somehow we can see how certain00:19:31
ostracism by those in power with respect00:19:34
to certain news is a certain coverup a00:19:37
certain attempt to hide reality that00:19:39
doesn't happen only in modern times but00:19:41
that dates back to ancient00:19:45
times and the same count of gabala in00:19:48
the text that I quoted before also00:19:51
reiterates this so much so that he cites00:19:54
the edicts of Charlamagne and he cites00:19:56
the episode of agar of Leon00:19:59
and tells how unfortunately many people00:20:01
who had had this experience with the00:20:03
Tempest who had been taken on board and00:20:06
had seen certain things were then00:20:09
unfortunately sentenced to prison and00:20:11
many even burned to death for what they00:20:14
had00:20:15
seen so we are in a scenario that is00:20:18
very very similar to what we live in00:20:20
today nowadays of course Witnesses are00:20:23
no longer burned but they are subject to00:20:25
very strong discredit by the00:20:27
institutions by the governments and by00:20:29
the public in general who are convinced00:20:32
by their governments that these00:20:34
phenomena are not actually00:20:36
real clearly they tend to discriminate00:20:39
against people who instead come forward00:20:42
by recounting their own experience as I00:20:44
said the Ancients not only had a strong00:20:47
rooted concept of the plurality and00:20:49
habitability of Worlds but through their00:20:52
Works they also left us many testimonies00:20:54
of UFO sightings in the past they have00:20:57
left them to us in literary Works00:21:00
historiographies poetic Works they have00:21:03
left us many documents both in the00:21:05
classical era and in the Middle Ages and00:21:09
the interesting thing when studying this00:21:11
mysterious literature is that in the00:21:14
Latin Middle Ages for example they had a00:21:16
very very detailed lexicon to describe00:21:19
these objects today we describe them in00:21:22
a very rudimentary way we speak of UFOs00:21:25
of flying sources today the term U AP is00:21:29
used an identified aerial phenomenon00:21:32
which was coined recently but in reality00:21:35
they are very generic terms all they00:21:37
mean is unidentified flying objects00:21:40
where actually in our past the Ancients00:21:43
in Latin had a very very well defined00:21:45
lexicon to describe these00:21:48
phenomena for example they used very00:21:51
well-defined terms to describe the shape00:21:54
color and typology of the object for00:21:57
example in ancient Latin to describe00:22:00
spherical and disk-shaped objects they00:22:03
used the terms cpos Globus scutum or00:22:08
pagma which was a slightly more00:22:10
scholarly term and therefore less00:22:12
commonly00:22:14
used for example the term CPUs which00:22:18
identifies in Latin The Shield of the00:22:20
Romans it was the shield of the00:22:23
legionary which was slightly curved and00:22:25
above the shield there was a small iron00:22:29
Dome if you take the Roman shield and00:22:31
place it horizontally in reality the00:22:34
profile that is created by The Shield is00:22:37
that of a classic flying sorcer00:22:39
therefore this means that not having a00:22:41
terminology like our modern one they00:22:44
tended to describe these objects by00:22:46
associating them to objects in common00:22:48
use such as for example the shield and00:22:51
these terms cipius Globus were often00:22:55
associated with adjectives of the00:22:57
attributes that describe their quality00:23:00
for example Globus ignio Globus ales00:23:05
therefore they describ the color and the00:23:08
shape and there were also other types of00:23:10
objects for example another term that00:23:13
was often used is trz or columna trabes00:23:18
in Latin means beam and this reminds us00:23:22
in modern times of for example a certain00:23:25
type of UFO objects which are those Des00:23:28
described by George adamsky the00:23:30
so-called cigar-shaped00:23:34
UFOs then in the Middle Ages there were00:23:37
also other terms that were used to00:23:39
describe these objects for example navis00:23:43
such as the navis volantes the flying00:23:46
ships in the Middle Ages or Draco00:23:49
dracones because they were also often00:23:52
associated with flying00:23:54
dragons in the Middle Ages for example00:23:57
there were testimony monies that speak00:23:59
of clashes between these objects in the00:24:01
skies real battles and are described00:24:04
with this terminology with these00:24:07
terms some of the cases described in00:24:10
literature cases of citings described in00:24:13
Latin literature are truly shocking one00:24:16
of these for example is described To Us00:24:19
by Julius obsequent who was a Latin00:24:21
historian of the 3rd Century after00:24:25
Christ and he wrote a very interesting00:24:28
book called the prodor Liber a book of00:24:31
proes in which all the cases of proes or00:24:34
phenomena are described some natural00:24:38
others more mysterious that had been00:24:40
collected by previous00:24:44
authors and he compiles this collage of00:24:47
cases and collects them in his book00:24:50
called The Book of proes in this book of00:24:53
prudes he tells of an interesting case00:24:55
which took place in spolo which is a00:24:58
City in central Italy in 9100:25:02
BC he tells how in Spoleto and I quote00:25:06
the Latin00:25:08
text glob00:25:10
IGN de00:25:16
mayus00:25:22
mag translated it means at Spoleto a00:25:27
ball of fire with a golden hue rolled00:25:29
down to00:25:31
earth it increased in size and after it00:25:34
was seen being carried from the land to00:25:36
the east it covered the sun with its00:25:42
magnitude this is a very very precise00:25:45
description of a UFO event today we00:25:48
could say that it can hardly be traced00:25:50
back to a natural phenomenon and the00:25:52
terminology that Julius OB sequin uses00:25:55
is the one I was telling you about00:25:57
before he uses the term Globus to00:26:00
indicate a globular object Associated to00:26:03
Ignus the attribute of fire to indicate00:26:06
its incandescent color or00:26:10
effect and also the verbs he uses to00:26:12
describe let's say the actions this00:26:14
object performs are interesting he uses00:26:17
the term adum devolus devvo in Latin00:26:21
means descending to the ground spinning00:26:24
on itself and then a term Beery when he00:26:27
says that it was SE moving from the00:26:29
ground towards the east therefore it is00:26:33
a globular object that arrives descends00:26:35
to the ground then flies up again and00:26:38
goes in a certain direction and it goes00:26:41
there with its own motion because the00:26:43
term perer is a term that precisely00:26:46
indicates the autonomous movement of the00:26:50
object and then the last observation00:26:52
that Julius obsequent makes when he says00:26:55
magnitud Solem opit that is covered with00:26:59
its own magnitude with its own Mass the00:27:02
Sun and this makes us understand that00:27:05
the object was actually very close to00:27:07
the Earth in order for it to00:27:09
prospectively cover the00:27:12
Sun so we are not talking about a meteor00:27:15
that crosses the atmosphere at high00:27:17
altitude we are talking about an object00:27:19
that was very close to the Earth so as00:27:21
to cover the Sun and obscure its00:27:25
mass in France a few years a few00:27:28
centuries later in 480 ad Gregory of00:27:32
tour who is another little known author00:27:34
of medieval literature but is very00:27:36
important because he wrote the first00:27:38
history of France the history of the00:27:40
Franks therefore the first history of00:27:43
the nation of France and in this00:27:45
historical work Gregory of tour tells us00:27:48
about another phenomenon that took place00:27:50
in France that we could Define as00:27:52
eological00:27:56
and he tells us precise ly not only of a00:27:59
single Globe but of several Globes which00:28:02
crossed France and which at night lit up00:28:06
the land as if it were00:28:09
noon the exact terms he uses are00:28:18
these he describes them as globy Globes00:28:23
similar to fire that illuminate at night00:28:26
and that kuur that is they run across00:28:29
the sky Illuminating it00:28:32
medam as if it were noon so much so that00:28:36
one would think it was noon so bright00:28:38
was the light that these objects gave00:28:40
off this is another very interesting00:28:43
case objects that can hardly be traced00:28:46
back to a natural phenomenon a meteor00:28:49
does not light up the environment as if00:28:51
it were day and here moreover there were00:28:54
more objects moving00:28:56
information another very interesting00:28:59
case takes place in London so we move we00:29:02
are always in the European area but we00:29:04
move from France and we go to London in00:29:07
England and this episode tells us about00:29:10
bead the venerable bead the venerable00:29:13
bead was a man of the church a scholar00:29:16
who wrote the ecclesiastical history of00:29:18
the English people which was the first00:29:21
history of00:29:24
England in the Middle Ages many of these00:29:27
authors began to write National00:29:29
histories there weren't Nations yet00:29:32
let's say in modern terms but the need00:29:35
was already felt to tell the story of00:29:37
these peoples after the fall of the00:29:39
Roman00:29:42
Empire and in one of these Chronicles in00:29:44
which so much information was collected00:29:47
on kingdoms governments and battles00:29:50
there were also collections of00:29:51
information regarding phenomena that00:29:54
were recorded in those00:29:57
years00:29:59
and one of these phenomena takes place00:30:01
in London in00:30:03
67600:30:08
a it takes place in the center of London00:30:12
above a monastery the monastery of00:30:14
barking in the middle of the00:30:17
night and bead tells precisely how in00:30:21
the middle of the night a light a00:30:23
luminous Globe suddenly descends from00:30:25
the sky and stops Above This mon Mony00:30:28
where there were nuns who were00:30:30
completing their nocturnal00:30:34
prayers these nuns who are terrified by00:30:37
this light that suddenly descends from00:30:39
Heaven stop praying and00:30:45
flee this light remains suspended above00:30:48
the monastery for a little bit of time00:30:50
then moves to the center of the00:30:52
monastery and illuminates the rooms of00:30:54
the monastery here too as if it were00:30:57
noon and this happens in the middle of00:30:59
the night waking up all the people who00:31:02
were sleeping inside00:31:05
it at a certain point this light returns00:31:09
to the center then Rises into the sky00:31:13
disappearing and here too the Latin text00:31:16
is very precise and very detailed and00:31:19
this is another very interesting thing00:31:22
because from these authors so distant in00:31:24
time and so unaccustomed to this type of00:31:27
phenomena00:31:28
one would expect a very approximate00:31:31
description of the event which would00:31:33
often also be linked to00:31:37
religion yet instead these phenomena are00:31:40
described in a very precise way today we00:31:43
would say in a very journalistic way00:31:46
because the direction the shape is00:31:49
described therefore a lot of information00:31:51
is provided in a very very precise and a00:31:54
very neutral way in this case the tech00:32:02
States suddenly a light comes down from00:32:04
the00:32:08
sky a bright white00:32:13
light then it suddenly descends upon00:32:15
these poor nuns who were00:32:20
praying and such was the terror and00:32:22
amazement that struck these00:32:26
nuns they were so terrified they00:32:29
interrupted the prayers that they were00:32:34
reciting and he says that so much was00:32:37
the Splendor emitted by this00:32:41
light in which compared with uh compared00:32:44
to the midday Sun it could even seem00:32:48
dark so imagine how strong the light of00:32:51
this sphere could00:32:53
be so after a little while it moves away00:32:56
from that place from from that point00:32:58
where it had let's say surprised the00:33:02
nuns and it positions itself in the00:33:05
center of the monastery I.E in the west00:33:08
west of the00:33:12
oratory and stopping there for a00:33:16
while lighting up the rooms inside and00:33:20
as everyone could see at a certain point00:33:23
it shot up into the sky and flew00:33:26
away so here too we have a reference00:33:30
that can hardly be explained in terms of00:33:32
a natural phenomenon such as a meteor or00:33:35
even ball lightning because it wasn't00:33:37
raining there weren't the weather00:33:39
conditions for00:33:41
that it actually seems like what we call00:33:44
today a sphere of light a sphere that is00:33:48
intelligent that moves according to a00:33:50
precise pattern it arrives and then00:33:53
leaves in the Middle Ages then at a00:33:56
certain point the myth of the these00:33:57
flying ships spreads and there are also00:34:00
Engravings from the 16th century prints00:34:03
in which these ships are described as if00:34:06
they were ships traveling on the sea00:34:08
only that they are described and drawn00:34:10
traveling through the00:34:13
clouds and there's also an engraving00:34:15
from the 16th century by cor lost where00:34:18
they are described where one sees two of00:34:21
these ships traveling through the clouds00:34:23
and Below them two little men who are00:34:25
looking up amazed at these ships flying00:34:28
above their00:34:29
heads because in fact this is what was00:34:33
in the collective imagery of the men of00:34:35
the time it's what they imagined they00:34:39
believed that there were these flying00:34:41
ships that flew in the sky and on board00:34:44
these ships there were these beings who00:34:47
commanded these ships and that they00:34:49
moved through the skies using these00:34:52
ships this closely resembles for example00:34:55
the phenomenon of the Vimana in ancient00:34:57
India00:34:58
the viman were Chariots of the Gods00:35:00
these technological objects on board00:35:03
which according to Indian mythology the00:35:06
gods00:35:07
moved not only that but they also fought00:35:10
in the skies among themselves and there00:35:13
are many inscriptions that describe00:35:15
these ships graphically so let's say00:35:17
that what happened in Ancient India was00:35:19
actually also described in the West in00:35:22
medieval00:35:25
Europe and there's even a case which00:35:28
took place around the 12th century and00:35:31
it's described by jaes of Tilbury in a00:35:34
work called Recreation for an emperor00:35:37
this case regards let's say the lynching00:35:41
by well uh actually I want to tell the00:35:43
story better as it's a very interesting00:35:48
one another case is related by J of00:35:51
Tilbury in Recreation for an emperor in00:35:54
which a kind of shipwreck of one of00:35:56
these airs sailors is00:35:58
described it's about this sailor who00:36:01
practically comes down from this flying00:36:03
ship arrives on land and dies00:36:06
suddenly but he doesn't die because he00:36:09
is attacked by the people who see him00:36:11
come down from the ship he dies as the00:36:14
text of jaes of tilb accounts because he00:36:17
can no longer breathe our00:36:22
air the passage from Recreation for an00:36:25
emperor in which this is described is00:36:27
entitled deari the sea but in reality00:36:32
the sea that jaes talks about is not the00:36:34
sea with water that we all know but the00:36:38
sea above us that is the sea is the sky00:36:42
because by imagining these flying ships00:36:44
as ships in the air in which they00:36:46
floated and sailed it was for them the00:36:49
sea the sky was the00:36:53
sea and this case is very interesting00:36:56
because it is not a case of a crash like00:36:59
the ones let's say we are used to but it00:37:02
is actually a case where one of these00:37:04
beings descends from a rope hanging from00:37:07
this00:37:08
ship among other things it is described00:37:11
as a being of small stature with strange00:37:14
clothing and it descends to the ground00:37:17
the people who see him descend obviously00:37:19
come towards him and begin to manhandle00:37:22
him at this point ja's text says that00:37:26
this little being at at a certain point00:37:28
exhales his last breath but not because00:37:32
let's say of the mass of people that had00:37:34
gathered around him man handling him but00:37:36
because he couldn't breathe our00:37:38
atmosphere therefore Jes recounts that00:37:41
he died because of the humidity of our00:37:44
air and it's a very interesting case00:37:47
this is told in a 13th century text00:37:50
therefore we are more or less00:37:51
contemporary with Dante's Divine Comedy00:37:55
therefore not only cases of sight of00:37:57
objects in the sky but we also find00:38:00
cases of real contacts like the one told00:38:03
by agard of Leon or the one told by jaes00:38:06
of Tilbury and the interesting thing for00:38:09
example is also how these authors00:38:11
described these alleged extra00:38:13
terrestrials and most of them describe00:38:15
them with a singularly human form in the00:38:19
count of gabala that work we were00:38:21
talking about before which refers to00:38:24
this episode of agard of Leon the nature00:38:27
of these beings is described in a very00:38:29
precise way that they were called sils00:38:33
because according to the Hermetic00:38:35
terminology of the Renaissance each00:38:37
element was attributed certain00:38:40
inhabitants the inhabitants of the air00:38:42
so those who lived in the skies were00:38:45
called sils in the00:38:47
Renaissance and the text of the count of00:38:49
gabala describes them in a way that is00:38:51
very similar to the description that00:38:53
contes give today for example of the00:38:56
nordics00:38:58
in fact it describes them like00:39:00
this the air is full of an innumerable00:39:03
multitude of peoples whose faces are00:39:06
human seemingly rather hay yet in00:39:09
reality00:39:11
tractable great lovers of the Sciences00:39:14
cunning obliging to the sages and00:39:17
enemies of Fools and the00:39:20
ignorant their wives and daughters have00:39:23
a masculine Beauty like that of the00:39:26
Amazons00:39:29
and here too it is interesting because00:39:31
the description they make of these00:39:33
beings of human appearance very00:39:36
beautiful similar to the Amazon00:39:39
therefore of an incredible beauty and00:39:41
also with a proud appearance and with a00:39:43
very docile Behavior very friendly00:39:46
towards00:39:48
us it is exactly the description that00:39:51
most of the contact tees of today make00:39:54
precisely by recounting their00:39:56
experiences with a certain type of alien00:39:58
race typology above all those of a type00:40:01
more similar to us the nordics the plans00:40:05
the syrians00:40:08
ETC another interesting case of contact00:40:11
that took place in the 15th century00:40:14
concerns fous Carden Carden was an00:40:17
Italian scholar who dealt with jurist00:40:19
Prudence but also with ISO terorism like00:40:22
every Renaissance figure of the time he00:40:25
dealt with many topics and witnessed a00:40:28
direct case of00:40:30
contact it was August the 13th00:40:34
1491 and the episode is recounted by his00:40:37
son Jerome Carden in a work entitled de00:40:42
subtil which was an encyclopedic work of00:40:45
the00:40:47
Renaissance and in this work there is a00:40:50
chapter that is dedicated to the demons00:40:52
de demonus which are not the demons in00:40:55
the negative sense but who are in00:40:57
Renaissance terms invisible beings that00:41:00
is all those beings who are part of that00:41:03
reality not directly perceivable by the00:41:06
human00:41:07
eye and Jerome Carden recounts this00:41:11
episode that happened to his father00:41:13
before Jerome was born and the episode00:41:16
took place on August the 13th00:41:19
1491 fous Carden was at his home on a00:41:23
Saturday afternoon and he tells his son00:41:26
that that afternoon suddenly seven00:41:29
beings appear out of nowhere they are00:41:32
dressed in a very strange way they had00:41:35
very long white clothes they also had00:41:38
strange shoes therefore they weren't00:41:41
wearing clothing of the00:41:45
time and these beings introduced00:41:48
themselves to him with a human00:41:49
appearance in order to speak with him00:41:53
and they introduced themselves saying00:41:55
that they are almost aial beings that is00:41:58
uh beings coming from the air they00:42:01
immediately said that they were not Gods00:42:04
but they had an intermediate nature00:42:06
between men and gods and they were00:42:09
little more than men but less than Gods00:42:12
therefore a nature similar to that of00:42:15
the00:42:17
Angels but what's interesting is that00:42:19
they immediately say that they are00:42:21
mortal beings therefore they are beings00:42:24
that are subject to death exactly like00:42:26
us00:42:27
but that they have a much longer life00:42:30
expectancy compared to us that of living00:42:33
between 300 or 400 years and fous00:42:37
immediately sees that these seven men00:42:39
are very different in their appearance00:42:41
from each other some have whiter skin00:42:44
others have slightly more reddish skin00:42:47
and in particular two of them whom he00:42:50
identifies as the leaders of the two00:42:52
groups uh a group of three and a group00:42:55
of four one of them was very short and00:42:58
the other was very00:43:00
tall and they start talking to fous and00:43:04
they begin to discuss with him many00:43:06
topics including the immortality of the00:43:09
Soul some esoteric topics and secrets00:43:12
that had not yet been00:43:15
revealed at one point fascia says to00:43:18
these beings but why are you telling00:43:20
these things only to me why don't you00:43:22
come out and tell them to the others too00:43:25
and they answer because one of of our00:43:27
laws prevents us from revealing this00:43:29
information to00:43:33
everybody and they use a very00:43:35
complicated metaphor that Jerome Carden00:43:38
refers to in his work which makes us00:43:41
understand the way in which they relate00:43:43
to00:43:44
us they say that the best of them took00:43:47
care of the best of us of us humans like00:43:51
how our Grooms take care of our best00:43:55
horses and this makes us understand00:43:58
precisely how these contacts actually00:44:01
took place according to a well selected00:44:04
well programmed00:44:07
logic these beings then remain00:44:09
practically all the afternoon with fous00:44:12
Carden and they continue to talk about00:44:14
many topics then at a certain point they00:44:18
vanish and leave fous Carden is very00:44:21
impressed by this episode and he takes00:44:24
notes so as not to forget these notes00:44:27
are then handed down to his son Jerome00:44:30
who reports them in his work00:44:33
de together with the whole story that00:44:36
his father had told him several00:44:38
times Jerome Carden said that he wasn't00:44:41
really convinced of the veracity of this00:44:43
episode because he hadn't actually00:44:45
experienced it directly it had happened00:44:48
when he wasn't yet born but he00:44:50
remembered that his father told it so00:44:52
many times as to be important to him and00:44:55
therefore it should be recounted00:44:58
and it's a very interesting case because00:45:00
it takes us directly to much more recent00:45:03
cases for example the Friendship case00:45:06
where human looking extraterrestrials00:45:09
are also00:45:10
involved some of short stature and00:45:13
others of tall00:45:15
stature and also in this case I'm00:45:18
referring to fous Carden what he noticed00:45:21
was an extremely friendly attitude of00:45:23
these beings towards him uh a very00:45:26
friendly at itude they were very open00:45:29
towards him and this episode struck him00:45:32
so much that he wanted to tell it over00:45:35
and over again to his son so that it00:45:37
wouldn't be forgotten and it was thanks00:45:39
to his son to Jerome Carden that this00:45:42
episode then came down to00:45:45
us when I had completed the customary00:45:48
rights at about the 20th hour of the day00:45:51
seven men duly appeared to me clothed in00:45:53
silk and garments resembling Greek to00:45:57
and wearing as it were shining shoes the00:46:01
undergarments beneath their glistening00:46:03
and Ruddy breastplates seemed to be00:46:06
rought of crimson and were of00:46:08
extraordinary glory and Beauty00:46:11
nevertheless all were not dressed in00:46:14
this fashion but only two who seemed to00:46:16
be of nobler rank than the00:46:19
others the taller of them who was of00:46:21
ruddy complexion was attended by two00:46:24
companions and the second who was fair00:46:26
ER and of shorter stature by three thus00:46:30
in all there were seven he left no00:46:33
record as to whether their heads were00:46:35
covered they were about 40 years of age00:46:39
but they did not appear to be above00:46:43
30 when asked who they were they said00:46:46
that they were men composed as it were00:46:49
of air and subject to birth and00:46:53
death it was true that their lives were00:46:56
much longer than hours and might even00:46:59
reach to 300 years00:47:02
duration questioned on the immortality00:47:04
of our soul they affirmed that nothing00:47:07
survives which is peculiar to the00:47:11
individual they said that they00:47:13
themselves were more closely related to00:47:16
the gods than mankind but were yet00:47:18
separated from them by an almost00:47:21
immeasurable distance they are either00:47:24
more blessed or more wretched than we00:47:26
are00:47:27
just as we ourselves are more so than00:47:30
the brutes they said that no hidden00:47:33
things were unknown to them neither00:47:35
books nor treasures and that the basest00:47:38
of them were the guardian spirits of the00:47:41
noblest of men just as men of low degree00:47:44
are the trainers of good dogs and horses00:47:48
they have such exceedingly subtile00:47:51
bodies that they can do us neither good00:47:53
nor harm save through apparitions and00:47:56
ter Terrors or by conveying knowledge00:48:00
the shorter of the two leaders had 30000:48:02
disciples in a public Academy and the00:48:05
other 200 indeed both were in the habit00:48:10
of lecturing publicly when my father00:48:13
asked them why they did not reveal00:48:15
Treasures to men if they knew where they00:48:18
were they answered that it was forbidden00:48:20
by A peculiar law under the heaviest00:48:23
penalties for anyone to communicate this00:48:25
knowledge to men00:48:28
they remained with my father for over 300:48:30
hours be this fad or fable so it00:48:36
stands there are many cases of contact00:48:39
or in any case mysterious phenomena in00:48:41
our past and many characters involved in00:48:44
this history one of these is perhaps one00:48:47
of the most fascinating stories00:48:49
involving a Scottish priest named Robert00:48:52
Kirk who in the 17th century wrote a00:48:55
book called called The Secret00:48:57
Commonwealth the secret realm of thorns00:49:01
elves and00:49:03
fairies in this book he collected all00:49:06
the testimonies of his fellow villagers00:49:08
and of the people who lived in The00:49:10
Villages close to abil who recounted00:49:12
their experiences of contact with the00:49:15
fairy00:49:17
people this priest was obsessed with00:49:20
fairies because according to what he00:49:22
himself says as a child he himself was00:49:25
taken by feries and taken to Fairy Land00:49:29
which was this magical place where he00:49:32
and others said that the doors opened by00:49:35
themselves and that the lights burned00:49:37
Without fire as if they were modern00:49:40
lights uh electric neon lights for00:49:44
example and this priest among other00:49:47
things is extremely respected by his00:49:49
community if you go to abop foil today I00:49:53
was there a few years ago you can still00:49:55
find his grave in this Village full of00:49:58
coins and small votive00:50:01
offerings and this testifies to how00:50:04
after so many years after so many00:50:06
centuries his figure is still highly00:50:09
regarded by the inhabitants of aoil and00:50:11
in this book it is interesting because00:50:14
he collects all firsthand testimonies00:50:17
because he himself goes to collect them00:50:19
of people who have had contact with00:50:21
these00:50:24
fairies the fairies that Robert Kirk00:50:26
describes in his book are not the00:50:28
fairies that correspond to our modern00:50:30
day00:50:32
imagination those in short the toys or00:50:35
in any case the figurines that are sold00:50:38
today or the fairy of Peter00:50:41
Pan the fairies described by Robert Kirk00:50:44
are the fairies of Celtic00:50:48
folklore they are highly intelligent00:50:50
beings who can assume human form and who00:50:54
dwell let's say far away from man within00:50:57
the Scottish00:50:58
Highlands but to occasionally come into00:51:01
contact with human00:51:03
beings even in some cases by taking them00:51:07
against their will and bringing them00:51:09
into their00:51:13
Kingdom the beauty of This Book Is that00:51:16
Robert Kirk who describes many of the00:51:19
ways in which these fairies took people00:51:21
through the testimony of his fellow00:51:23
villagers says that they were also00:51:25
equipped with a techn00:51:27
technology a wand that they pointed at00:51:30
the person they wanted to take with00:51:32
them from this wand a ray similar to00:51:36
that of Thunder was sent out and it00:51:38
struck the00:51:40
person this person was at that point00:51:43
immobilized without however receiving00:51:46
any physical00:51:49
damage and after being immobilized this00:51:52
person found himself in fairy land often00:51:55
they kidnapped even small children and00:51:58
when they kidnapped people to avoid that00:52:00
this kidnapping would be discovered they00:52:02
used to replace the kidnapped person00:52:05
with a clone with uh a person with an00:52:08
exactly identical being who remained in00:52:11
the home of the kidnapped person until00:52:13
that person was taken back00:52:17
home Robert Kirk also describes other00:52:20
very interesting things for example he00:52:23
says that these beings were able to00:52:25
communicate to telepathically with00:52:27
people and through a whisper the person00:52:30
who came across them heard their voice00:52:32
in his head in his own language so they00:52:36
were able to communicate in a nonverbal00:52:38
and therefore telepathic language and00:52:41
also in the language of the person they00:52:44
had in front of them and other details00:52:47
for example are told by Robert Kirk when00:52:50
he says that they were an extremely00:52:52
intelligent highly evolved people who in00:52:55
ancient times had even taught man the00:52:58
techniques of Agriculture and the first00:53:00
rudiments of civilization and then00:53:03
moving away from man in the following00:53:05
centuries they had taken refuge in the00:53:08
most remote places of the Highlands but00:53:10
from time to time they came into contact00:53:13
with00:53:15
men the end of Robert Kirk's life is00:53:18
also curious because he lived to a rip00:53:21
old age and then suddenly disappeared00:53:23
and no one ever heard of him again00:53:29
Legend has it that he was carried away00:53:31
by the00:53:35
fairies if you go out to abil this00:53:38
little village which is about 50 mi from00:53:41
Glasgow and then head towards the00:53:44
highlands there is still a small00:53:46
Mountain on top of which there is a tree00:53:50
where today you still find chains and00:53:53
votive offerings and where many people00:53:55
go to spend in the evenings because it00:53:58
is said that this was the place where00:54:00
Robert Kirk disappeared and was taken by00:54:03
the00:54:05
fairies another detail that Robert Kirk00:54:08
adds regarding the nature of these00:54:10
beings is that he says that these beings00:54:13
the fairies had an intermediate nature00:54:16
between men and angels and this is the00:54:19
same thing that paracelsus says00:54:21
referring to the sils and the same thing00:54:24
that fous cardian also says referring to00:54:27
the beings that he saw this intermediate00:54:30
nature places them a little above men in00:54:33
evolutionary terms but below the Divine00:54:36
therefore in a somewhat intermediate00:54:38
State and also another interesting00:54:41
detail that connects him to fous cardan00:54:44
is that Robert Kirk says that these00:54:46
beings had a very thin and light body so00:54:49
much so that they were capable of00:54:52
appearing and disappearing at will and00:54:55
also of assuming the shape that they00:54:56
wanted to take on deceiving the person00:55:00
they had in front of them this is00:55:02
exactly what fous cardan also said it is00:55:05
clear that fous Carden obviously did not00:55:08
know the work of Robert Kirk also00:55:11
because fous Carden lived 150 years00:55:13
before Robert Kirk therefore he00:55:16
absolutely couldn't know it nor is it00:55:18
conceivable that Robert Kirk knew00:55:21
cardon's work given that he was in00:55:23
northern Europe so he certainly didn't00:55:25
know The Works of Jerome Carden00:55:29
therefore it's curious how two00:55:30
personalities more than a 100 years00:55:32
apart actually describe the same00:55:35
phenomenon in such similar00:55:37
terms in addition to contacts and00:55:40
sightings there were also other cases in00:55:43
which these objects were seen in the00:55:45
Skies over Europe also fighting each00:55:47
other exactly as in Indian mythology00:55:51
where the vimanas fought there were00:55:53
scenes of battle over the Skies of India00:55:55
and there are at least three interesting00:55:58
cases in my opinion they took place in00:56:01
Europe between the 16th and 17th00:56:04
centuries the first took place in00:56:06
nurmberg and is perhaps one of the most00:56:08
famous cases the whole city witnessed00:56:11
the event because it happened in broad00:56:13
daylight and it was documented by a City00:56:16
newspaper therefore in a city Chronicle00:56:19
and a nurur and Graver who witnessed the00:56:21
event by the name of H Glazer not only00:56:24
did he document what had happened with00:56:26
an article but he also described it with00:56:28
an image with a color engraving00:56:31
representing precisely the scenario that00:56:34
could be seen above the city that00:56:37
day it was April the 14th00:56:41
1561 but what did the city and Hans00:56:44
Glazer see well they saw a series of00:56:47
objects of various shapes so spherical00:56:51
cigar-shaped and cross-shaped UFOs which00:56:54
at a certain point began to perform00:56:56
movements against each other above the00:56:58
city exactly as if it were a00:57:02
battle and the interesting thing that is00:57:05
described is that some of these objects00:57:08
smaller ones came out of the larger00:57:10
objects as if they were fighter planes00:57:13
leaving an aircraft00:57:17
carrier and the text that has been00:57:19
handed down to us through the Newberg00:57:21
Chronicle is00:57:24
incredible and the text reads00:57:27
there were also red blue and black00:57:30
spheres and rounded discs they flew in00:57:33
rows of three or four forming squares00:57:37
some discs flew alone mixed with these00:57:40
objects many red crosses were also seen00:57:43
and among them were elongated objects00:57:46
with thicker fronts and Slimmer backs00:57:49
and in the midst of all this there were00:57:51
two large cylindrical objects one on the00:57:54
right and one on the left and inside00:57:57
each of them were numerous spheres and00:57:59
they all started to fight with each00:58:02
other and then he concludes the battle00:58:05
in the skies lasted about an hour and00:58:08
was seen by very many people both in the00:58:11
city and in the surrounding Countryside00:58:14
then some objects Fell In Flames to the00:58:16
Earth on the outskirts of the city00:58:19
causing a vast fire and a great cloud of00:58:22
smoke those present also saw near the00:58:25
flying spheres a kind of large black00:58:28
Spear and here this huge black object is00:58:31
described which was in the center of the00:58:33
scene with all the other objects of00:58:36
various shapes flying around00:58:38
it and in the engraving made by H Glazer00:58:42
which describes the episode one can see00:58:45
outside the city men watching this00:58:47
battle and also objects which surrounded00:58:51
by Flame and smoke fall to the00:58:55
ground00:58:57
another episode about 5 years after the00:59:00
first takes place in Basel therefore we00:59:03
are still in the center of Europe and on00:59:05
August the 7th00:59:07
1566 once again the whole city witnesses00:59:10
an incredible event all the citizens are00:59:14
witnesses of this event over Basel and00:59:16
what they see here too is a battle00:59:19
between00:59:20
objects these objects were light spheres00:59:23
and dark spheres which at a certain some00:59:26
point began to collide with each other00:59:29
here too the text and the story are00:59:31
handed down from a historical document00:59:33
of the time which describes the event on00:59:36
the morning of August the 7th00:59:39
1566 many frightened people saw large00:59:42
dark colored discs appear in the sky and00:59:45
it was as if summer and winter were00:59:47
happening at the same time with intense00:59:50
colored fumes and Mists shots and cannon00:59:53
fire these objects so numerous as to00:59:57
obscure the sun flew at great speed as01:00:00
if they were dancing or fighting some01:00:03
that seemed to be firing cannon shots01:00:05
turned fiery red and this testimony is01:00:09
described by Samuel kotus in the Basel01:00:12
pamphlet which was the city gazette of01:00:14
the time which would be the equivalent01:00:17
of today's01:00:20
newspapers and the other very01:00:22
interesting episode uh we are now moving01:00:25
even further to the north of Europe and01:00:28
we are in the area of the Baltic Sea in01:00:31
the port town of01:00:34
stund and on April the 8th01:00:37
1665 the local newspapers report an01:00:40
episode that fishermen who were fishing01:00:43
witnessed where they saw objects come01:00:46
out of the clouds and begin to fight01:00:48
with each01:00:49
other and when these objects are01:00:51
described it can be noted that the shape01:00:54
that these objects have is exactly that01:00:57
of modern flying sourcers six fishermen01:01:00
witnessed this event of this real battle01:01:02
in the clouds and the News was published01:01:05
on April the 10th 1665 in the local01:01:08
newspapers and it read like01:01:10
this while these events were happening01:01:13
the terrified sailors did not dare to01:01:16
wait for the end of this terrifying01:01:18
mysterious sight so they withdrew01:01:21
hastily to their shelters where in the01:01:24
following days they suffered very very01:01:26
strong trembling in their hands their01:01:28
feet in their head and other parts of01:01:31
their body this is interesting because01:01:33
there is also a physical a physiological01:01:36
effect on people after a sighting and01:01:38
what is described actually seems the01:01:41
effect of exposure to radiation the01:01:43
trembling the sorce ETC the same01:01:46
phenomenon the same event was described01:01:49
in much more detail by a scholar of the01:01:52
time called erasmos franchis born Rasmus01:01:56
vfinx who in his work described01:02:00
precisely this battle in the clouds and01:02:02
he goes into even more detail by01:02:05
recounting the details of these objects01:02:07
and he wrote another large ship appeared01:02:11
from the West which ejected eight long01:02:13
beams from each side from which01:02:16
continued to come out besides smoke and01:02:18
Flames inumerable small craft flying01:02:22
from one Fleet to another as if they01:02:24
were chasing something after a while out01:02:27
of the sky came a flat round form like a01:02:30
plate looking like the big hat of a man01:02:33
it appeared in the middle of the sky01:02:34
surrounded All Around by colored lights01:02:37
so strong as to obscure the light of the01:02:39
Moon and like a belt or crown it01:02:42
remained suspended for the whole evening01:02:44
above the Church of St01:02:46
Nicola the description of this object01:02:49
Compares it to a hat which is again01:02:51
exactly that of a modern flying sorcerer01:02:54
because 17th Century men's hats hats01:02:56
were exactly in this form they were a01:02:58
bit like Cardinal's hats and that shape01:03:01
was exactly that of a modern classic01:03:03
flying01:03:04
sorcer then there is another very01:03:07
interesting case that I have01:03:08
investigated over the years which01:03:10
concerns an alleged case of abduction01:03:13
which took place in Sweden in01:03:15
1759 and this case is handed down to us01:03:19
by a document written by a pastor of the01:03:21
Parish of ramsburg a small town and01:03:24
which is now kept in the library of01:03:26
obala in01:03:28
Sweden and in this short document01:03:31
extracted from the parish diary there is01:03:33
the story of an episode involving a01:03:36
22-year-old boy named Jacob in01:03:43
1759 this boy belonged to a family who01:03:46
worked in agriculture and one day going01:03:49
out to run a work errand on his way home01:03:53
after crossing a small Lake he got off01:03:55
his boat and at a certain point01:03:58
everything around him disappeared and he01:04:00
found himself in a totally foreign01:04:04
environment it was a Place full of light01:04:07
and he was in front of a corridor he01:04:09
walked down it and at the end of the01:04:11
corridor he found himself inside a room01:04:14
full of little men as he describes them01:04:17
running around him obviously he was very01:04:20
scared he wanted to go home and he01:04:22
started to get agitated these little01:04:25
beings tried to calm him down indeed01:04:27
they even invited him to eat offering01:04:29
him some food but he continued to be01:04:32
very agitated and wanted to leave he was01:04:35
afraid and at a certain point in01:04:38
addition to the small beings that01:04:39
surrounded him a woman comes forward a01:04:42
very tall very beautiful female figure01:04:45
who invites him to calm down she too01:04:47
offers food but he continues to be very01:04:50
frightened and at a certain point he01:04:54
Rebels01:04:56
and suddenly after having getting01:04:58
agitated and rebelling he finds himself01:05:00
on the shore of the lake from which he01:05:02
had disappeared just a few seconds01:05:06
earlier obviously shocked and dazed he01:05:09
immediately walks back home arrives at01:05:12
his house and discovers that not only01:05:14
his family but the whole town had been01:05:17
looking for him for 501:05:20
days he discovers that he had01:05:22
disappeared for five long days when in01:05:25
reality very few hours had passed for01:05:30
him what's interesting is that the01:05:32
parish priest who was the figure of01:05:34
reference in these small towns at the01:05:36
time took the boy's situation to heart01:05:40
because clearly nobody believed him and01:05:43
furthermore for him only a few hours had01:05:46
passed he wasn't hungry he wasn't01:05:49
thirsty his beard hadn't grown and01:05:52
therefore it actually seemed that for01:05:54
him only a few hours had passed yet for01:05:58
everybody for his family members and the01:06:01
whole village 5 days had passed at which01:06:04
point the parish priest called the boy01:06:07
and his parents and had the boy01:06:09
officially deposed and his testimony01:06:11
ended up in the parish registers01:06:14
together with all the other documents01:06:16
such as births deaths and01:06:19
weddings and today we can still read01:06:23
this very interesting story in the01:06:26
evening of the 16th of September01:06:28
1759 the farmer Jacob Jacobson's eldest01:06:32
son Jacob 22 years old had crossed Lake01:06:35
vastra to the crofter anders neelson at01:06:38
Lona to deliver the food packet for him01:06:41
and his father for the following day's01:06:43
work in the01:06:45
Woods Crossing the lake to return home01:06:48
as he pulled the boat upon the shore01:06:50
something strange happened to him a01:06:53
large and Broad Road appeared before him01:06:56
he followed it and soon reached a large01:06:59
Red Mansion soon he found himself Seated01:07:02
on a bench by the door in a very large01:07:06
chamber he saw a chubby little man with01:07:09
a red cap on his head sitting at the end01:07:11
of a table and crowds of little people01:07:14
running back and forth they were in01:07:16
every way like ordinary men but of short01:07:20
stature among them a bit taller than the01:07:23
rest was a fine looking Maiden who01:07:26
offered him food and drink he politely01:07:28
said no thank you the little people01:07:31
asked him whether he wanted to stay with01:07:33
them and he answered God help me back01:07:36
home to my father and mother then the01:07:39
little man with the Red Cap said throw01:07:42
him01:07:43
out in the next instant he was back by01:07:46
the Lakeshore and from there he returned01:07:49
home his parents greeted him with joy01:07:52
they had been very worried together with01:07:54
the neighbors they had searched the01:07:56
woods and the lake for him four days and01:07:59
nights had passed since he had01:08:03
disappeared when he finally came back01:08:05
home on Thursday evening he had not01:08:07
eaten or slept for 4 days yet he had no01:08:11
desire for food nor01:08:13
drink he thought he had been away for01:08:16
only a few01:08:18
hours the following day everything was01:08:21
normal except for an uneasy feeling in01:08:24
his body and01:08:26
mind Jacob made this statement to me in01:08:29
the presence of his parents on St01:08:32
Michael's day01:08:35
1759 this boy has quite a simple Pious01:08:38
and gentle character he is praised by01:08:41
everybody and he takes pleasure in01:08:43
reading and contemplating God's words in01:08:46
his free01:08:47
time all the cases we have spoken about01:08:50
tell us one thing that this phenomenon01:08:53
that today we call UFOs01:08:55
extraterrestrials has actually always01:08:58
happened and has always accompanied the01:09:00
history of01:09:02
humanity and men over the centuries have01:09:05
always described it clearly using their01:09:08
cultural tools their language but they01:09:11
have always tried to document this01:09:15
phenomenon as you can see all the01:09:18
so-called eological categories of modern01:09:21
Kazu history from sightings to01:09:23
abductions to contacts are all01:09:26
represented in this casuistry that runs01:09:29
through the centuries we have spoken01:09:31
about some cases today but in reality01:09:34
there is a very vast literature that01:09:37
comes from the Middle Ages there are01:09:40
more than 300 cases in the Middle Ages01:09:42
alone there are more than 300 sighting01:09:45
cases documented in literary01:09:48
texts and as you have seen the language01:09:51
these authors use to describe these01:09:54
phenomena is very precise very technical01:09:57
very on point and almost never refers to01:10:00
the religious element but always01:10:03
describes the phenomenon in physical01:10:05
terms of duration appearance and01:10:08
physical effects on people or the01:10:13
environment and this is very interesting01:10:16
because it makes us understand how in01:10:18
reality the men of the past whom we tend01:10:21
to consider less advanced than we are01:10:24
actually managed to to look at these01:10:26
phenomena with a much more critical and01:10:28
analytic eye than we do today and we01:10:32
know about science fiction and we have01:10:34
scientific Notions much more advanced01:10:38
than they01:10:54
did01:10:59
[Music]01:11:15
[Music]01:11:31
[Music]01:11:55
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