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Subtitles

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music]
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all
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shelley
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[music] [
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music]
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and
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6
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[music]
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she
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[music]
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necks [music
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]
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more [
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music]
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more [
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music]
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necks
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and
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[music]
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flies
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all
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[music ]
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everything
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[music]
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everything
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but
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already
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he is
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still
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[music]
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and
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as we practice
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there are four bhavas in
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which we abide and 4 padas, the
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first is called footjob huan which
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corresponds to the skull de
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that is, who has such ritual
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external worship
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then at the level of kriya padaya
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bhakti bhava appears or directly bhava
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when
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dimensions of devotion and
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self-surrender are added to ritual worship,
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then at the level of yoga padaya
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thi anubhava or yoga right is added
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when external worship is already connected
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to the internal one, united with the wind
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channels by consciousness,
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that is, it turns into the practice of yoga of the
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chosen deity and
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at the fourth level at the level of jnana the
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pada of worship hava changes to the day
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she bhava of the
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day to bhava means that the
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dimension of view and contemplation of
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union with the deity and being in
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unity is added the deity
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on the principle of not stitching can
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worship shiva and although we strive at the
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very beginning to take the position of the highest
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days she wait not she saw and yoga
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is the highest avatar, we
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still don’t
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really attack these bhavas,
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they don’t come immediately during pasana,
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bows for all our practices,
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they come in accordance with our
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ability,
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that is, even if we want to immediately
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occupy the highest bhava,
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it’s difficult right away, we come gradually
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for example, first we master such a
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ceremonial outer side of the
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ritual, we
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get used to it,
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then we master the spirit of devotion of
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faith, that is, also a ball, and
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then we learn to absorb it all into ourselves,
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visualize,
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transform, make yoga out of it, the outer
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becomes
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internal in to realize,
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descends inside, launches internal
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processes
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in the subtle energy body means we are already
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drunk on hip-hop and
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gradually we are warming up the spirit of
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non-duality that unites us
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and the deity we do dangerously so they
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grow and types of whom in stages over
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four years,
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but since we immediately try to enter the
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higher dimensions above his vision antara the
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dimension of non-duality we
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immediately try, even if we ourselves are at the
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lower levels, let’s say we started dividing into
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kripa dima, we still mean that
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jnana padas exist and at least at the
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level of view we strive not to hold
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this view, get used to it,
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and here is the one who wants to strengthen the view
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to receive inspiration view is one
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of the canonical Upanishads
00:07:55
page bindo upanishads
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this is papa not shado dedicated to
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view the
00:08:06
whole Upanishads are a great gift to shin
00:08:11
view and
00:08:13
especially chapter 3 who wants to start
00:08:17
teaching
00:08:20
mantra aham brahma media divine
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pride
00:08:24
must study chapter three these are
00:08:28
instructions to
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shiva kumaru
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himself from godfather
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[music]
00:09:29
Kumar turned to his father
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tell me about the experience of realizing the atman
00:09:39
great shiva said
00:09:42
I am by nature higher than brahman I am the highest
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bliss I am by nature only one
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knowledge I am absolutely transcendental I am by
00:09:56
nature only one peace I
00:10:00
consist of only one consciousness I am by
00:10:06
nature only one eternity
00:10:11
I I am who by nature is the absolute
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truth
00:10:17
I am those who have renounced
00:10:21
I am free from everything by my nature I am
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filled with the space of consciousness
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I am by nature only the fourth state
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I am by nature only that beyond the
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4th state
00:10:45
all this we must remember when we
00:10:47
look at shiva we must then the 3rd
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we must remember that the
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deity
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is my two aspects, the truly
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absolute and relative
00:11:01
form and the pure light
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form is expressed by his body manifested in
00:11:08
bronze or the divine illusory body,
00:11:12
this is the relatively true absolute
00:11:15
truth,
00:11:16
this is his non-dual state, this is
00:11:19
what shiva is talking about and then we we ourselves
00:11:23
must try to enter this non-
00:11:25
dual state when we do it with the
00:11:27
ambassador, or at least remember when we
00:11:31
look at it,
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I am by nature always awareness, I consist
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of consciousness and bliss, I am
00:11:47
by nature devoid of an external image,
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I am always by nature purity,
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I am by nature only knowledge I am only
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love
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I am by nature free from doubt
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desire and flaws I am always detached
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unchanged and there is no Lenin I am
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by nature a single being
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which is always only an expansion of
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consciousness
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I am by nature
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infinite and have the nature of indivisible
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bliss
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I am by nature
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being and the highest bliss
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I am consciousness and the highest bliss,
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I am by nature the inner part of the
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inner,
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unattainable for the mind and speech, I am
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by nature the bliss of the atman, I am always
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bliss and walls,
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I am by nature joy, I will cancel
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truly this atman is eternally good to
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generate is
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not one of the ways
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to perform analytical meditation on by the
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prefabricated deity
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on his nature and
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then meditate on his nature then
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this is called
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from the moran and
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when we give birth to his
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inner nature in ourselves it is called 9 and
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so first we dream of giving birth to his true
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vision
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for giving birth to his true vision
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we try to displace the false view
00:14:04
for example the true one near her this is not
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only it touches us and also touches the
00:14:10
deities,
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for example, his vision is false when we
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look at a deity, we think it is a figurine, a
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sculpture,
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it is made of bronze,
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it really is a figurine made of
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bronze, but this is not its
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determining factor, so if we
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stop only at such a
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perception, his vision will be false in
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relation to the deity, and
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true vision in relation to the deity
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is when we perceive
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Shiva
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as he speaks to himself in the same
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bindo of the Upanishads, for example, and
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this is the view
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it should gradually displace
00:14:54
his vision into the complex, as it is displaced
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it should completely eliminate his false
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vision and
00:15:02
when the
00:15:04
intellectual
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view was born, it supplanted the
00:15:11
impure dualistic vision of it and then
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completely eliminated it, then we have mastered the
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intellectual view
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intellectually of its vision, which means we are
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firmly intellectually convinced,
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analytically convinced that
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shiva is the absolute to which we do
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puja or that gt3 I am the absolute to which
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we do buja
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then in the same way we
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intellectually reflect on the topic of
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our self
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we first give birth to the true view
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such that I am Rahman
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when we gave birth to him we must then
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displace the old view which
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tells us that we are not brahma
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from the moment of birth all the lives in samsara
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we have had view but some other not the
00:16:05
same as I am a Brahman
00:16:07
for example I was a person based on
00:16:10
the body or I am Russian Ukrainian English and
00:16:14
so on based on nationality I am a
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man I am a woman based on gender
00:16:19
many different other
00:16:20
identities and we these identities were
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dominant and we are gradually displacing
00:16:28
these identities are the identity I am a
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Brahman and
00:16:32
then we completely destroy the false
00:16:35
identity by
00:16:36
pushing them to the periphery, we
00:16:39
completely bend their view, we destroy the analytical ones
00:16:41
when we fully
00:16:43
have faith, I am a Brahman
00:16:47
when we have displaced them and destroyed them
00:16:51
intellectually, this means we have received an
00:16:53
intellectual or analytical
00:16:56
view based on the skirt on
00:16:57
correct reasoning
00:17:00
until complete realization is a very long way off,
00:17:03
but we have created a good foundation, it is
00:17:06
just like we are
00:17:08
building a large building and we have laid a
00:17:11
good foundation,
00:17:14
then this vision must be confirmed by
00:17:17
meditation with awareness by contemplation, we
00:17:21
begin to generate correctly and
00:17:22
contemplation
00:17:25
through concentration, scion meditation,
00:17:28
introduction of atma-vichara, we are getting closer to
00:17:30
correct contemplation because it is
00:17:32
correct and contemplation is not taktars to immediately
00:17:34
set up, because this is
00:17:36
a stay outside of ditya sled, a stay in
00:17:39
the nature of the mind chairs and
00:17:42
we are like a hunter who shoots an arrow
00:17:45
misses then again corrects the
00:17:48
mountain corrects we correct according to the
00:17:50
texts
00:17:51
Egor here plays the role of a fire spotter
00:17:55
you know when the
00:17:57
artillery fires such is the military
00:18:00
science,
00:18:02
a person is sent to some height with
00:18:04
such a device with binoculars, a range finder, he
00:18:08
corrects the fire and on the radio says
00:18:11
there left 15
00:18:14
this is the same thing in the
00:18:18
shastras these are also spotters
00:18:22
until we get there we must get there
00:18:24
this is the origin of correct contemplation
00:18:28
then correct contemplation must
00:18:31
displace different types of incorrect
00:18:33
contemplation,
00:18:35
incorrectly and contemplation is everything that does not
00:18:38
relate to brahman, that is, everything that
00:18:40
we do not take, what we pay
00:18:43
attention to, that binds us to all these
00:18:46
different types of incorrect contemplation, this
00:18:49
does not mean that they are incorrect in the everyday
00:18:52
relative sense, they become
00:18:55
incorrect when the
00:18:57
view of contemplation does not dominate,
00:19:00
for example, when I just look at a glass of
00:19:03
doom, it is a glass of water, this is already
00:19:05
incorrect contemplation if I just
00:19:08
look at it like that, and this is what
00:19:09
animals and birds and all
00:19:12
people do, and
00:19:14
from the point of view of liberating the true
00:19:17
vision of reality, all this incorrect and
00:19:18
contemplation conditioned by the sensory
00:19:20
binary code of dual vision and in
00:19:24
which case it will be the rules
00:19:39
before the intellectual, you can apply
00:19:43
drink and the river formula you
00:19:45
can reason do a step, even if you
00:19:48
add three dimensions so you
00:19:52
understand that we perceive two-dimensionally as it is
00:19:55
only on my hand and you can consider three more
00:19:57
dimensions, then a
00:20:03
pure vision of application,
00:20:06
all these are analytical ways to enter into
00:20:10
correct contemplation from with the
00:20:12
involvement of the view, yes this is correct,
00:20:18
analytical review must be applied,
00:20:20
but this is every time and should be thought like this,
00:20:22
this is two-dimensional on my ruble and here there is still not
00:20:26
enough banter and greeting so here
00:20:29
satchidananda is still not enough or so it is necessary to
00:20:32
reduce the mind to the mind it is necessary to reduce it to emptiness
00:20:35
emptiness to the clear light fame from
00:20:38
bliss, here I am drinking in unity with the clear
00:20:40
light this is how I should reason every time
00:20:43
this is good for an analytical view
00:20:46
but from the point of view contemplation is correct and
00:20:49
contemplation then instantly recognize all this
00:20:51
through the
00:20:54
contemplative state itself, so that
00:20:58
is, when I am
00:21:01
no longer in the intellectual direct view and contemplate in
00:21:05
each act, perception is already
00:21:07
correct and contemplation
00:21:09
since contemplation it does not
00:21:12
apply so much to the channel of zoom and analysis
00:21:15
we use to tune in to
00:21:17
correct contemplation, but it
00:21:18
presupposes a direct stay in a
00:21:21
non-conceptual and non-hurray view,
00:21:23
this is how contemplation is no different from a
00:21:27
view, contemplation is
00:21:28
already a direct stay in a non-conceptual view, while the view is
00:21:33
conceptual,
00:21:35
analytical, this is not yet contemplation, but
00:21:38
charging direct, non-conceptual
00:21:41
vision at the moment of perception and that is,
00:21:43
contemplation we first give birth to
00:21:46
give birth to, this means I am able to be in
00:21:49
the form of a glass without judgmental assessments in
00:21:52
a state of an open mind, at least I have the right
00:21:58
in deep unity, then it is
00:22:02
correct and contemplation of a glass
00:22:05
then I can see some
00:22:07
deep things even intuitively not
00:22:10
conceptually and these are the dimensions, but to
00:22:12
joke and when they themselves arise not as a
00:22:16
result of analysis as direct perception,
00:22:18
this is where aparoksha by John begins and
00:22:22
such a vision should displace the
00:22:25
old vision and
00:22:28
then completely eliminate it, eliminate it,
00:22:33
after repression the affirmation occurs
00:22:36
and the elimination of the affirmation of the affirmation
00:22:38
means I have established myself in this form, no
00:22:41
matter where I glance, no matter what I’m
00:22:43
doing, I’m approved by this no longer to
00:22:45
confuse me, not to confuse me
00:22:48
because I destroyed not the vision and here it does
00:22:52
n’t matter anymore I look at Lena the glass I look at
00:22:55
laziness at a flower at a tree at a person
00:22:59
incorrect guidance is
00:23:01
repressed to the periphery then destroyed
00:23:05
when it is destroyed I am approved by him and
00:23:09
the highest stage is the manifestation of the
00:23:12
manifestation of contemplation this means I
00:23:15
can use it somewhere apply
00:23:19
this concerns contemplation and when
00:23:23
we went through the process in relation to the view
00:23:26
then we went through these processes in relation to
00:23:28
contemplation we We have already become such a strong
00:23:32
real sadhu,
00:23:35
we are already at the stage of not did Jason,
00:23:39
these processes must be gone through and
00:23:42
often doubts, uncertainty, distractions,
00:23:47
they are connected with what, that these processes are
00:23:50
not completed, that is, incomplete
00:23:52
processes of viewing, intellectual,
00:23:55
analytical and intuitive, and
00:23:57
incomplete processes of contemplation are also
00:24:00
intellectual pour analytically
00:24:02
means we must return and go
00:24:05
through them again and again, complete them
00:24:07
until we complete
00:24:08
when you have completed the process of his vision
00:24:12
and the process of contemplation, you have no doubts,
00:24:14
it means you have passed the manana, all that remains for you is
00:24:17
not did Jason and also the
00:24:21
behavior remains in the next section What remains is
00:24:24
behavior, this is how to specifically
00:24:28
relate to energy, how to already
00:24:30
manifest what you have gained, and
00:24:34
so you need to remember these processes of
00:24:37
origin,
00:24:39
repression, false elimination, false
00:24:44
statement and manifestation
00:24:56
by nature, radiance to one, I am the essence of
00:25:00
light, a window, and I have no beginning, middle
00:25:05
and end,
00:25:06
I am like a single space
00:25:10
I am only the pure eternally
00:25:14
indestructible existence
00:25:17
filled with consciousness bliss I am
00:25:21
the consciousness and bliss of the
00:25:23
eternal pure awakened
00:25:27
only
00:25:29
permissible if you are established in
00:25:31
intellectual vision and
00:25:34
you are precisely established already established
00:25:37
means that you have generated correctly his
00:25:40
vision supplanted incorrectly his vision
00:25:43
in relation to Shiva gt3 or in relation to
00:25:47
oneself
00:25:50
destroyed, eliminated incorrectly, his
00:25:53
vision has already been established, for example,
00:25:56
someone tells you
00:25:59
you are stupid, not the next person, but
00:26:03
since you have already established yourself in the
00:26:04
analytical view that you will
00:26:07
feel in your soul what you will say,
00:26:13
yes, so you can say
00:26:16
either in but in your soul you can
00:26:20
feel
00:26:22
I am shiva aham brahma smi I cannot
00:26:25
be stupid
00:26:28
because I am identical to Shiva my
00:26:31
qualities can manifest themselves stupidly in
00:26:33
behavior I admit I have not yet reached
00:26:36
behavior but in my deepest essence of
00:26:39
view I cannot be anyone else but I
00:26:41
cannot, in principle, if I
00:26:44
designate myself as someone else identified I will
00:26:47
contradict the teachings with the
00:26:48
instructions of Shiva Shankara and you can
00:26:51
say excuse me but I cannot allow the
00:26:53
point of view at all
00:26:55
since Shankara is a hybrid that I am a Brahmin
00:26:58
Shiva says that I am identical to him his
00:27:02
vision I am absolute maybe my contemplation is
00:27:05
still lame his vision is still only
00:27:08
analytical and in behavior, my quality is
00:27:11
not yet properly manifested, but
00:27:13
this view I cannot agree with you,
00:27:14
this means that your
00:27:17
self-esteem never falls, it is
00:27:21
never eclipsed, no demons, no spirits,
00:27:24
no gods, no one can confuse you
00:27:27
because you have already developed it you
00:27:29
just have to remember your vision, for
00:27:32
example, in a dream they are
00:27:35
constantly trying to impose something on you in a dream,
00:27:37
some kind of force wiki these are energies and why are
00:27:40
they trying to impose it only because
00:27:43
you don’t remember who you are, what you are a brahmin
00:27:45
as soon as you start to remember everything
00:27:47
that is being imposed on you in in a dream but dissipates and
00:27:49
disappears immediately
00:27:57
I am eternally all integral by nature I am
00:28:02
always beyond everything I am by
00:28:06
nature beyond all forms I am the image of the highest
00:28:11
space I am
00:28:13
by nature the
00:28:15
bliss of infinity I am always
00:28:20
beyond descriptions I am by nature the basis of
00:28:24
everything I am always the integrity of
00:28:28
consciousness
00:28:30
I devoid of qualities I am only one atman
00:28:35
I am always devoid of an image I am only one
00:28:39
brahman for me there is neither old age nor
00:28:44
death
00:28:46
I myself manifest myself
00:28:51
by myself I am always alone
00:28:55
I by myself always remain in one not
00:29:00
I by myself the highest goal
00:29:04
I myself share myself I enjoy
00:29:09
myself I shine for myself my own light myself I
00:29:17
discover myself in myself I
00:29:21
see only myself
00:29:24
happiness dwelling in myself and I remain
00:29:29
only on my own and
00:29:33
now you have a guru mantra the game mantra
00:29:37
expresses this principle through the mountain mantra
00:29:40
you say I he and
00:29:43
specify who exactly when you
00:29:46
read the guru mantra
00:29:48
it is the same thing in a condensed form you
00:29:51
tune into absolute awareness
00:29:57
in the same way when you read the mantra
00:30:00
om namah shivaya
00:30:01
you are nothing more than connecting with the
00:30:04
absolute view and
00:30:06
generating absolute contemplation
00:30:10
in the same way the
00:30:12
practice of contemplative presence
00:30:14
staying in the nature of the mind is nothing
00:30:17
more than a connection with this view and
00:30:20
contemplation of this particular view
00:30:22
or any other;
00:30:24
all other types of contemplation are nothing more
00:30:29
than training to approach precisely
00:30:31
this because the true content is
00:30:32
always connected with not the child of the asanas, they are children
00:30:35
asanas are only the contemplation of the Brahman
00:30:37
absolute and nothing else,
00:30:46
I remain in the awareness of myself, I
00:30:49
happily play in my kingdom, I am
00:30:54
sitting on my throne,
00:30:57
I do not think about anything except about myself, I
00:31:03
am by nature only consciousness, only
00:31:07
Brahman being consciousness. and bliss
00:31:12
non-dual I am wholeness bliss
00:31:15
I am only one brahman
00:31:20
I am always the emptiness of everything I am the atman completely
00:31:26
filled with bliss
00:31:28
I am by nature
00:31:30
eternal bliss I am
00:31:32
always
00:31:34
space from the mule I am
00:31:37
by nature the
00:31:39
sun of consciousness in the space of the heart
00:31:43
I enjoy in the atman through the
00:31:47
abolition I am imperishable and formless
00:31:54
I am not counted by the number 1
00:31:58
I am by nature eternally free
00:32:02
I am subtler than space I am existence that
00:32:09
has no beginning and end this is the
00:32:15
absolute truth expressed
00:32:18
conceptually
00:32:19
it can be expressed paradoxically not
00:32:23
conceptually in different ways it can not be
00:32:25
expressed
00:32:28
from sometimes people who watch
00:32:31
satsang ask I want to listen
00:32:35
only to the absolute truth why does the guru still
00:32:37
talk about relative truth
00:32:41
why is there a need for relative truth at all? I
00:32:44
just want to listen to the absolute truth,
00:32:48
that is, there is a great desire to hold onto
00:32:52
the view, but there is also a great
00:32:55
inability to combine
00:32:57
the view with behavior and the
00:33:01
art of combining two truths;
00:33:03
the absolute relative is extremely important
00:33:06
if we are only going to establish ourselves
00:33:10
views without connecting it with
00:33:12
relative truth, well, this means we
00:33:15
have a tendency to fall into such a one-sided
00:33:19
perception in a state of nihilism, this
00:33:23
means that we must learn such a
00:33:24
paradoxical perception of the world, not the
00:33:28
usual one-dimensional one, such a uniquely
00:33:32
linear one, but at least such a 2-
00:33:35
component, two-digit one when we
00:33:38
perceive both absolute truth and
00:33:40
relative truth at the same time, while we
00:33:43
don’t confuse them, we separate them
00:33:47
at a certain level and
00:33:51
this is called a combination of views and
00:33:55
behavior
00:33:57
about March touch and the site itself, two
00:34:00
truths
00:34:02
that we must combine throughout our
00:34:05
lives and
00:34:07
from the understanding of the correct understanding two
00:34:09
truths result from 3 enlightened bodies,
00:34:13
these two truths are Shiva and
00:34:15
Shakti, and
00:34:17
from two truths 3 enlightened bodies are born,
00:34:20
why three are born from two who
00:34:23
knows the
00:34:35
truths 2 Attila 3 the
00:34:43
fact is that relative truth is
00:34:47
also two-part, so sitha
00:34:50
d enters x and about on vacation and
00:34:52
absolutely truly one-component in not
00:34:55
very much she d.x. cake enters and
00:34:58
because there are three dimensions only in
00:35:02
this same scary and physical astral
00:35:05
causes,
00:35:09
that is, Shiva and Shakti unfolds into
00:35:13
three worlds and these three bodies act in three worlds,
00:35:16
but in general we are talking about
00:35:21
the view and
00:35:22
about the absolute view and relative
00:35:26
behavior, relative truth is always
00:35:28
associated with our
00:35:30
behavior
00:35:32
expressing the conditioned perception of
00:35:35
duality on the one hand and on the
00:35:38
other hand expressing the principle of shakti
00:35:40
energy energy is always associated with
00:35:43
the experience of the relative spectrum
00:35:52
I am by nature illuminating everything I am
00:35:55
boundless happiness I am by
00:35:59
nature only being I am the
00:36:02
nature of pure liberation
00:36:07
I am by nature truth and bliss
00:36:11
I the totality of bliss and knowledge,
00:36:16
I am by nature only wisdom, having the
00:36:21
property of being, consciousness and bliss
00:36:25
are all only Brahman, there is nothing but
00:36:30
dust, a monk, I
00:36:32
am that
00:36:35
full of being and bliss, I am the
00:36:39
eternal Brahman, you
00:36:44
do not exist separately from me,
00:36:48
I am by nature
00:36:51
consciousness and awareness,
00:36:53
I all-good supreme
00:36:59
I am by nature beyond existence I am
00:37:03
by the nature of happiness
00:37:08
since there is nothing to witness for
00:37:11
me I am free from the state of
00:37:15
witnessing
00:37:19
completely being only the nature of
00:37:21
brahman I am the eternal atman I am one usa I am I I am
00:37:31
usa
00:37:34
I am free from name and form and
00:37:38
the personification of bliss I am by nature is
00:37:42
devoid of sense organs I am the
00:37:44
nature of all states
00:37:50
I am beyond slavery and liberation I am
00:37:55
the personification of
00:37:56
eternal bliss
00:37:59
I am only primordial and awareness I am an
00:38:06
indivisible single essence
00:38:10
I am not accessible to speech and mind I
00:38:14
fully enjoy happiness I am completely completeness I am
00:38:21
filled with abundance of bliss
00:38:26
I am completely satisfied I am the essence of the
00:38:31
supreme nectar
00:38:33
I am a brahman
00:38:36
existing alone without a second, there is no
00:38:40
doubt about it, so this is the view that
00:38:45
Shiva conveys
00:38:48
precisely on him we should meditate
00:38:50
when we do the order and
00:38:54
when we meditate maha shanti we
00:38:57
practice atma-vichara brahma which are
00:39:00
any types of contemplation
00:39:02
with which we should identify I’m asking myself
00:39:07
the question of connecting two truths, what does this
00:39:11
mean? I’ll tell you right away from an ordinary
00:39:15
person,
00:39:17
even if he perceives from a non-
00:39:20
practicing inexperienced person, two
00:39:23
truths are separated,
00:39:25
not connected,
00:39:28
broken, which means they are not combined with
00:39:32
life, this means either he studies the
00:39:36
qualities of Brahman
00:39:39
or meditates, or he is engaged in
00:39:42
everyday affairs and everyone forgets and everything is
00:39:44
demolished and he is completely absorbed in
00:39:47
everyday perception, this is this
00:39:49
fragmentation and
00:39:51
from here then he says I want to listen
00:39:54
only to the absolute truth
00:39:57
because any hearing of something
00:40:00
relative immediately destroys his
00:40:04
dissatisfaction with his vision
00:40:06
relative and perception of the actions of the body, the
00:40:09
speech of the mind themselves in itself, an
00:40:11
absolutely intellectual view
00:40:14
in itself, and this is the view it is
00:40:16
conceptual, that’s what the flaw in
00:40:18
conceptual vision is when you are
00:40:21
engaged in other concepts, that
00:40:23
old concept may be
00:40:26
clogged, repressed, you lose such a
00:40:30
conceptual vision, its
00:40:32
true view, nothing
00:40:35
contradicts it, it connects at all and
00:40:37
it truly can connect the
00:40:40
absolute relative truth
00:40:43
for example you can stay in the absolute
00:40:46
view as a relative
00:40:49
truth do something
00:40:53
dig this earth does it contradict the
00:40:57
absolute truth of your view
00:41:04
or not contradict
00:41:06
near it no
00:41:10
you can eat
00:41:14
arrive view up to contradicts
00:41:17
do puja with relative
00:41:20
material losses to do pranayama
00:41:22
to declare I will achieve liberation of the
00:41:25
intention to educate to cultivate the
00:41:26
qualities of a sadhu muk jester
00:41:29
to educate him this contradicts there is
00:41:32
no near her and now if people do not know how to
00:41:35
connect the view with relative
00:41:37
behavior and not having conceptually mastered his
00:41:41
vision and then they say
00:41:44
why should I generate the quality why not
00:41:47
give birth to a muksun, why should I do it according to my
00:41:49
rank, why is it all like a departure from
00:41:53
the view, this is all the acceptance of a selfish,
00:41:56
false dual point of view, and
00:41:59
this is
00:42:01
a mistake worthy of
00:42:07
someone worse to say,
00:42:11
in this case they need to be told why
00:42:15
brush your teeth, this kind of contradicts
00:42:17
absolutely views a brahman doesn’t
00:42:19
brush his teeth, he always has clean teeth, no,
00:42:22
why eat, this contradicts the absolute
00:42:26
view of a brahman, no one eats anything and
00:42:28
he has nothing to eat and his body is
00:42:30
free from the body, why go to the
00:42:32
toilet, why sleep, why
00:42:35
drink, and why live there to protect the roofs
00:42:39
yourself, why should you be at all, since
00:42:43
you would be a person and you feel, because a
00:42:46
Brahman is always free from this, which, since
00:42:49
you are going to the end, be
00:42:51
sincere in your determination
00:42:53
to adhere to the view, and here a person,
00:42:57
as it were, gets
00:42:58
such a knockout because he cannot and to
00:43:02
crowd if he is so confident, being in the
00:43:05
Brahman, why is he doing all this?
00:43:09
It means he has an inconsistency;
00:43:13
he does not combine absolute and
00:43:15
relative vision in any way. Then we
00:43:18
explain to him that
00:43:20
relative actions such as the
00:43:22
boy’s mantra are a phenomenon in principle of the same
00:43:26
order as brushing teeth and yes, this is a
00:43:29
vital phenomenon concerning the energy of
00:43:32
relative truth, but this is a correct
00:43:34
important action and
00:43:36
we should not throw them off beings,
00:43:39
on the contrary, we should encourage them, but at the same
00:43:42
time without leaving the absolute view, we
00:43:45
should do them against the background of the absolute
00:43:47
vision of you absolutely, his vision should
00:43:49
be background
00:43:51
i.e. if brushing our teeth does not prevent us from
00:43:53
being in a state of brahma, then
00:43:56
pranayama should not interfere, then puja should not
00:43:58
interfere and education should not
00:44:00
interfere with the torments of the buffoon should not interfere, and
00:44:02
if they interfere, then the view is not
00:44:05
true, that is, the absolute view
00:44:08
cannot do anything interfere and
00:44:10
this is the art of combining two truths and that
00:44:14
is the art where you begin to
00:44:16
contemplate correctly when you understand
00:44:20
this art you can already
00:44:22
contemplate you can bring life
00:44:25
your correct awareness and there are a
00:44:28
lot of people who study Advaita all their lives,
00:44:30
read books, went to Ramana Maharishi,
00:44:33
listen to the instructions of different masters, but
00:44:36
these things are simple in fact,
00:44:38
which everyone should know in the second year of
00:44:41
training in Brahma Chara, they
00:44:44
don’t know this, he gets confused very
00:44:46
much, very much
00:44:48
misses in this, we must
00:44:51
understand this well, I am
00:44:58
by nature the emptiness of everything
00:45:03
inaccessible to all senses I
00:45:07
liberated
00:45:08
by nature I am
00:45:11
liberation and have the nature of freedom
00:45:14
and happiness
00:45:16
I am only wisdom and truth
00:45:20
I am only being and bliss I am
00:45:25
beyond the 4th state I am by nature devoid of
00:45:31
doubts
00:45:33
another mistake even when people study
00:45:35
views they do not say why these
00:45:39
signs are 7 pvc mind and why to receive
00:45:42
confirmation why strive for signs of
00:45:45
realization in general to practice, here you have to
00:45:48
think, I am Brahman is the absolute,
00:45:51
to hold on to this in Brahman, no signs,
00:45:54
no confirmation of not a subject, not an object,
00:45:56
everything is very good and why bother with this at all,
00:45:59
this is also not an understanding of
00:46:02
how to combine absolutely relative
00:46:04
truth that in this case you can answer them,
00:46:11
well, in order for you to answer a
00:46:15
specific person writes to you millennium
00:46:17
does not understand
00:46:20
then you can and
00:46:22
then you
00:46:24
don’t have to ask this question, that is,
00:46:28
you can remain in that state of
00:46:30
going to work and but down still sure
00:46:34
if a brahman that’s all I go to work in
00:46:41
[music]
00:46:43
each of them, I’m also the host of what I’m
00:46:46
going to
00:46:55
tell us, I don’t have any desires and don’t
00:46:59
strive and demonstrate this too from
00:47:02
egais
00:47:04
correctly on
00:47:06
such a person you can remind one
00:47:10
story 1 mach and sitha show past one
00:47:13
in the village he saw a woman who was sitting
00:47:16
and frying fish for women from a low caste
00:47:19
at the same time she was breastfeeding a child, there
00:47:21
was some kind of stray dog ​​and
00:47:24
she was stealing fried fish from her and the woman was sticking and
00:47:26
driving away and maha sitha,
00:47:30
having an awakened vision, saw that
00:47:32
in fact in fact, she is this woman surrounded by
00:47:35
members of her family and a
00:47:38
stranger, here the fish was her
00:47:44
husband in the past, the
00:47:49
dog in the past was her father, the
00:47:54
child and in the past life was her enemy who, while
00:47:58
meditating, was reborn as
00:48:00
a child, and
00:48:02
so he saw that she was roasting her husband, a
00:48:06
stick was driving away his father and breast
00:48:09
feeds his child his enemy,
00:48:13
here is the law of cause-and-effect relationships,
00:48:16
it works when we
00:48:18
misunderstand and vision depends on the correct
00:48:21
understanding of the view, we will be able to
00:48:23
emblems the law to dissolve the law of karma, the
00:48:26
law of cause-effect relationships,
00:48:27
only a correct understanding of the view and the
00:48:31
contemplation resulting from it can
00:48:33
do this it has power
00:48:35
incorrectly its vision doesn’t have
00:48:38
any power it doesn’t cost anything it’s
00:48:41
like there are expensive things some
00:48:44
diamonds and inexpensive prices and there is something similar
00:48:47
to diamonds but it doesn’t cost a penny you wo
00:48:51
n’t sell them for them don’t buy anything in the
00:48:53
same way incorrect understanding
00:48:55
view does not have any power
00:48:58
to dissolve karma so that a person does not
00:49:00
speak no matter how he declares he can
00:49:02
speak like parrots I am a brahmin quote
00:49:05
what Shiva says by heart Maxim can
00:49:08
be reborn as a bird quoting sacred
00:49:11
scriptures in the heavenly country there is still a
00:49:13
parrot they sit on the heavenly trees and
00:49:17
quote the sacred scriptures are such
00:49:19
celestial animals,
00:49:22
that is,
00:49:24
the importance of correct view because
00:49:26
correct vision, developing into
00:49:28
correct contemplation, can dissolve
00:49:30
karmana, it has real power, and
00:49:34
this real power has stages of
00:49:37
development in the relative and signs and
00:49:40
symptoms, therefore there is a teaching of the 7th day on
00:49:43
Mika’s PC which says how we have the
00:49:45
right one, is
00:49:48
his vision of contemplation truly developing well, and
00:49:51
if you don’t study all this and don’t set
00:49:54
such a goal in a relative dimension, then
00:49:57
you will never understand whether the
00:50:00
deep wall is correct and your views,
00:50:01
whether it will cope with the law of karma or not
00:50:03
because our a given now is
00:50:07
not a given of free beings,
00:50:09
we asva tantra is not the dependent one she
00:50:13
was in tantra, this is a given of karmic
00:50:15
conditioned beings and
00:50:18
this karmic conditioning of
00:50:20
our vision of contemplation should have the
00:50:22
ability to dissolve
00:50:33
I am by nature never born, I am
00:50:38
ageless and flawless, I am pure, I am
00:50:44
awakened I am eternal I am powerful I am
00:50:51
by nature
00:50:54
the meaning of the word o
00:50:57
I am untainted I am
00:50:59
by nature an image of consciousness I am not I I am not
00:51:07
he
00:51:10
by nature I am not not that I am by
00:51:15
nature
00:51:16
free from actions I have no parts no
00:51:21
reflections I am not mind not sense organs
00:51:27
I have no intellect I have no doubts I do not
00:51:32
have any of the three bodies I
00:51:36
by nature have no wakefulness no
00:51:40
sleep no sleep without dreams
00:51:44
I am not subject to the three types of suffering I
00:51:49
have no three types of desires for me there is no
00:51:54
listening no thinking for I am
00:51:58
perfect in the consciousness of pac-man for shiva
00:52:02
there is no shravan and no mana
00:52:05
there is one thread, I myself outside the
00:52:08
subject of the object, directed towards
00:52:10
myself, and
00:52:11
this is the view we must
00:52:14
maintain continuously, this is the kind of
00:52:17
remembrance we must maintain,
00:52:20
still explore it when we generated it,
00:52:26
we generated it must constantly explore
00:52:29
the study on their own and such a
00:52:31
vision and there it is to
00:52:35
maintain it, not exactly this is not the
00:52:37
son’s ditya, that is, we should always about this,
00:52:41
this is exactly what we should always contemplate, always let’s
00:52:45
say you woke up in the morning,
00:52:48
I am absolute, I am limitless,
00:52:51
immediately remember what shiva talks about
00:52:56
when the saints want to express it, then
00:53:00
sometimes they don’t use many words of
00:53:02
concept because concepts can’t
00:53:04
express it, who has it behind it then
00:53:07
they can say show me your face
00:53:10
before birth
00:53:11
or who is a barren woman giving birth to
00:53:16
or why the table is dancing from the point of
00:53:21
view of information from what they are carrying in general
00:53:24
such statements are
00:53:25
0
00:53:27
from the point of view of information and people of the
00:53:30
modern world who are used to
00:53:32
receiving information everywhere, analyzing
00:53:35
it, turning it around in the mind, this is a meaningless
00:53:38
statement,
00:53:39
but behind these statements, if you
00:53:42
decipher them correctly, you will open bhava
00:53:44
and this is being in true contemplation,
00:53:48
this is direct being in such a
00:53:50
down jacket when you don’t even need to repeat it and
00:53:53
twist it, but you immediately directly enter such a
00:53:57
bhava and the
00:53:59
hava stage is always with you, no matter what you
00:54:03
do, this is not ditya sana and
00:54:09
doing other things thinking
00:54:12
conversations work needs the body does not prevent
00:54:16
you from being in this bhava
00:54:19
but often it happens that we have generated a
00:54:22
view, we have generated
00:54:25
a little contemplation and we begin to speak or
00:54:29
think or act and the thought is not or whether
00:54:32
speaking or actions are knocking down this
00:54:34
weak for the birth of his vision, we lose it and
00:54:37
we feel that we have missed
00:54:39
something very great,
00:54:41
something very subtle very valuable we
00:54:43
need to read again read mantras listen to
00:54:47
satsang return to what we
00:54:49
have lost
00:54:52
this means we have not yet established the
00:54:55
view of contemplation and we need to
00:54:58
make efforts to bring ourselves to
00:55:00
the level when we have established ourselves when
00:55:03
we are confident already when nothing could
00:55:06
throw us off this then we can
00:55:09
act, but we don’t lose our
00:55:10
magical treasure
00:55:16
gur jet, you’re
00:55:18
trying to establish yourself and it’s not
00:55:21
going well, as if you’re reading, trying
00:55:25
to remember through something like this, you took
00:55:28
your eyes off the book and forgot, that is,
00:55:31
literally just no information comes in,
00:55:33
well, not so much, of course, but it’s hard, that is, we
00:55:36
just need to continue and
00:55:39
continue, in principle, there is an option here,
00:55:41
either wait or there are some skillful moments there,
00:55:46
on the one hand we must continue and
00:55:49
continue and we must get used to
00:55:52
2 ethical reasoning on the topic of
00:55:56
Brahman to analytical reasoning and
00:56:00
then to brahmas vich arik atma-vicharas
00:56:02
this is whatever you do and you have me and what’s the name
00:56:05
brahman actually like
00:56:08
cocaine brahma
00:56:12
you should always care about this from
00:56:15
morning to evening here once we were in
00:56:17
Nepal I tell frequent
00:56:19
stories we ordered food in Kathmandu and
00:56:23
after an hour and a half, students and
00:56:27
monks and sanyasi food went there and there was one cook
00:56:30
and he accepted the order and everything was somewhere on the
00:56:34
weekend, remember, yes, there was even a horse there and there was
00:56:37
no horse lying around, and we had a group of
00:56:39
30 there a person is all hungry,
00:56:43
use this situation to return
00:56:45
your mind to brahman
00:56:49
when even in such situations we are
00:56:52
directed to brahman, we are affirmed,
00:56:56
and affirmation in the natural
00:56:58
state is not affirmation in
00:57:00
some mental state of
00:57:01
relaxation and relaxation
00:57:04
when we are here in the natural
00:57:06
state, so sometimes people think
00:57:09
I relaxed somehow so uncomfortable
00:57:12
so and so naturally all the
00:57:16
same
00:57:18
amateurish ideas of Sahaja
00:57:20
of course this is not Sahaja the
00:57:23
natural state means the
00:57:24
natural state in the Brahman
00:57:27
view and in the contemplation of the Brahman in
00:57:30
order to establish ourselves in it we must get
00:57:32
used to continuously implementing it
00:57:34
which are u research of this state
00:57:37
again and again repeat repeat
00:57:39
many times constantly repeat just
00:57:43
like a mother remembers about her child when
00:57:45
she left somewhere her whole soul is working,
00:57:49
she and the child think all the time about the
00:57:51
child how he is there, what and the picture he
00:57:53
fed him, dressed him, is he sick?
00:57:56
she constantly thinks about her child
00:57:58
in the same way a sadhu thinks about a brahman
00:58:00
and
00:58:03
besides this we must do
00:58:06
mantra yoga and many many things until we
00:58:09
reach at least the stage of
00:58:12
approaching the deity when the deity
00:58:15
begins to gradually manifest itself in our
00:58:17
life to give signs inspiration
00:58:20
impulse from the deity will help us to
00:58:23
maintain such vision and contemplation, that
00:58:26
is, to live in the flow of pasana, to
00:58:29
do karma yoga and seva in the flow of
00:58:32
pasana, then I do it not for myself, but for the
00:58:34
brahman
00:58:36
to embody the divine will for
00:58:39
the deity, that’s when you don’t remember
00:58:41
karma yoga will cause disgust you
00:58:44
will think why they don’t pay for it I
00:58:46
have to do something and I don’t like it at all
00:58:49
not creative I took up being there for
00:58:51
something else
00:58:53
logical from the point of view of a worldly person
00:58:55
logical and the hour is very profitable time
00:58:59
money everything understandable
00:59:03
but if you do this thinking about the
00:59:06
Brahmin about your service it will
00:59:09
give you blessings to purify you this will
00:59:11
be real sadhana you will not
00:59:14
think about what you are doing at all you will
00:59:16
do something else you will
00:59:19
make offerings on a mystical level
00:59:22
make dedication manifest the game
00:59:25
embody the divine will you will
00:59:28
live in a mystical space what is
00:59:30
being done will no longer be so
00:59:31
important, but sometimes we have such
00:59:33
that it becomes so
00:59:35
unprincipled in general
00:59:37
that I don’t do it, something is
00:59:40
being done there at all, no result at all, that’s
00:59:42
also not necessary that I Having
00:59:46
supposedly given myself so much that I have lost both the result and
00:59:50
why I am doing it, and then the manager thinks
00:59:53
what to give him in general, how can he even
00:59:57
bring any benefit? This is
01:00:01
called loss of the action of the view,
01:00:04
but it is retinue and they do not lose the action of
01:00:07
the view, they act very resourcefully
01:00:10
effectively. here we put it all together
01:00:19
for me there are no 3 differences in me there are no
01:00:23
heterogeneous differences there are no homogeneous
01:00:27
differences and there are no internal differences
01:00:31
the nature of the mind is not the true nature of
01:00:35
the intellect not the truth the self is unreal
01:00:39
but I am eternal unchangeable and unborn
01:00:47
know
01:00:48
for example
01:00:50
you go to lay tiles
01:00:55
in the relative do but you think I
01:00:59
I do this for the eternal for the unchangeable and
01:01:01
for the unborn and you try to be the
01:01:04
eternal unchangeable unborn or you
01:01:07
go prasad to cook in the kitchen
01:01:10
you do it in a relative sense
01:01:14
for the service of others but maintain the spirit of the
01:01:17
eternal unchangeable and unborn they
01:01:20
so the mind has gone into the kitchen in the spices of
01:01:25
the plate addictive with others discussions about
01:01:28
where is the eternal and where is the unchangeable and where is the
01:01:31
unborn at this moment at this moment in
01:01:34
just such situations, on the contrary, he
01:01:37
should be present in your heart
01:01:38
most of all if he is present at this
01:01:42
time and you remember
01:01:44
the preparation of prasad becomes the alchemy of the
01:01:47
mysteries prasad is blessed
01:01:50
precisely therefore, we recite the mantra to
01:01:53
remind ourselves before taking prasad,
01:01:56
then the
01:01:59
prasad is illuminated, it becomes
01:02:01
sacred by action, and when you
01:02:04
remember in this way, everything you
01:02:07
do gradually becomes sacred by
01:02:09
action, this means that at the level of behavior,
01:02:12
penetration, the
01:02:15
view of contemplation in behavior, at the
01:02:18
level of behavior, karma begins to arise
01:02:22
-yoga books and karma yoga
01:02:26
lila
01:02:29
clarified activity this means in
01:02:31
behavior absoluteness is introduced
01:02:34
relative truth begins absolute
01:02:37
truth beginning to penetrate into the absolute
01:02:39
relative Shivon begins to penetrate
01:02:41
shakti the union of shiva and shakti begins to be realized what is
01:02:44
called shiva shakti I am
01:02:47
little this union is the path to
01:02:50
Russia itself to a single taste, a single taste
01:02:53
means Shiva and Shakti are absolutely true
01:02:57
and relative and consciousness energy is
01:02:59
so united that it is no longer
01:03:01
possible to separate them, like milk and water, it is
01:03:05
no longer possible to separate them, or like honey
01:03:09
that dissolved in water and the water became
01:03:12
sweet, but it is impossible to pull the honey back out,
01:03:25
know 3 are unreal three periods of time are not
01:03:30
real know the three qualities of nature are not
01:03:34
real but one is true and pure
01:03:40
know everything that is heard is unreal all types are
01:03:46
unreal know all scriptures are unreal but I am by
01:03:52
nature truth and consciousness know the
01:03:56
three images unreal all beings are
01:04:01
always unreal know all the elements of
01:04:06
creation are unreal
01:04:09
in truth this omnipresent absolute of
01:04:12
sadashiva
01:04:16
know teacher and student unreal
01:04:21
mantra of the teacher also not real
01:04:25
know what is apparently unreal know that I
01:04:32
have nothing to do with such things
01:04:39
know what is conceivable unreal what
01:04:44
is the rule
01:04:47
unreal
01:04:49
know what is useful unreal
01:04:55
know that I am not in such state
01:04:59
and
01:05:02
so absolutely his vision is an aspect about
01:05:07
days, everything that concerns relative
01:05:10
truth is an aspect of which we are not
01:05:18
talking about states,
01:05:22
not Avedontic categories, but a
01:05:24
salesman to wisdom, besides wisdom, there
01:05:27
is a method, all this is an aspect of the method, and the
01:05:31
division of absolute and relative
01:05:33
truth is also a division of methods and
01:05:36
wisdom
01:05:37
is correct, the absolute truth is
01:05:40
the view and when we are in decay
01:05:43
this contemplation the
01:05:44
methods are what allows us to achieve the
01:05:47
absolute truth upa I
01:05:51
upa I means we will accept using the method the
01:05:55
method itself is not absolute
01:05:57
for example pranayama is not absolute
01:06:01
if you had a
01:06:04
different body in the form deities you would not
01:06:07
need pranayama it depends on the
01:06:09
conditions from the configuration of your rights
01:06:11
the mantra is not absolute
01:06:14
but there is an absolute part in it the
01:06:20
boy's soup charms are not absolutely but there
01:06:24
is an absolute part in it and here is the method it is
01:06:27
always not absolute but inside it there is an
01:06:30
absolute part and with the help of the method,
01:06:33
using the method, we comprehend wisdom with the
01:06:36
help of relative means, we
01:06:38
comprehend the absolute truth, people who do not
01:06:41
understand the combination of method and wisdom are
01:06:45
inclined,
01:06:47
firstly, to overestimate absolute truths
01:06:50
and underestimate the method, this is nihilism; those
01:06:54
who are inclined only to the method without
01:06:56
recognizing wisdom, this is eternalism
01:07:00
unity of methods and wisdom is
01:07:05
Russia itself, a
01:07:07
single taste and this is liberation, this is
01:07:10
the realization of unity of methods and wisdom,
01:07:12
Russia itself is not only the absolute
01:07:15
truth, not only the relative truth,
01:07:17
it is Russia itself, Russia itself, this
01:07:21
means you go through the unity of Shiva
01:07:24
and Shakti
01:07:25
through the unity of 1 2 tattvas
01:07:29
if such unity is not
01:07:32
realized what happens, let
01:07:37
only a method develop, only
01:07:39
relative truth, a person does not leave the
01:07:41
sensor, he remains a sakala being with
01:07:44
limitations, or a person is tuned
01:07:47
only to the absolute truth, it does not become a
01:07:50
method and does not go deeper, he
01:07:54
ends up in a state of laying
01:07:57
all the highest deities are those who
01:07:59
implement unity relatively
01:08:02
absolute truth correct unity it is
01:08:04
precisely in this correct combination that the
01:08:07
path of liberation lies and
01:08:12
intuitively we
01:08:14
always combine in a natural way
01:08:18
absolutely relative truth when we
01:08:20
bring the contemplative presence of
01:08:22
views into our life
01:08:25
circumstances
01:08:26
when we bring correctly there is a
01:08:29
movement along the path of Russia itself we are moving towards a
01:08:32
unified taste, when we
01:08:35
introduce incorrectly, some deviations occur and
01:08:38
Russia itself does not advance, we fall
01:08:40
into either eternalism or nihilism,
01:08:49
know that all vital forces, all
01:08:52
pleasures are unreal,
01:08:55
know everything you see and hear is
01:08:59
unreal, everything from which the fabric of the universe is woven is unreal,
01:09:06
know the
01:09:08
reason for the absence of a reason for the unreal
01:09:11
then what can be lost or gained is
01:09:15
unrealistic
01:09:17
know
01:09:19
suffering and the absence of suffering
01:09:22
are
01:09:23
all unreal as a whole and individually unreal and
01:09:28
so first we must
01:09:31
generate such a view through the shaman
01:09:34
listening get used to it
01:09:38
get used to it on an intellectual
01:09:40
level this means at least on an
01:09:41
intellectual level based on the
01:09:43
sacred scriptures on Vedantic skirts
01:09:46
to explain oneself
01:09:48
all this is unrealistic or all this is
01:09:51
a brahmana and
01:09:53
explain it deeply so that he himself believes
01:09:57
in it that we draw strength from it so that
01:10:00
it is not just an intellectual
01:10:03
statement so that there is a
01:10:04
certain realization behind it and so we
01:10:07
gradually get used to view, the
01:10:10
habit of view, it creates brahma
01:10:14
kara vrta certain vibrations in the
01:10:17
subtle body and gradually we feel
01:10:20
that we no longer need
01:10:21
intellectual confirmation, although this is
01:10:24
not discarded, but we are already accustomed to
01:10:25
constantly being in such a correct
01:10:28
view,
01:10:29
such a habit of correct
01:10:31
view leads to natural
01:10:33
contemplation when we naturally
01:10:36
can already be in this view without being
01:10:40
distracted and we intuitively
01:10:42
develop the ability to always
01:10:44
hold it, regardless of whether the
01:10:47
senses perceive, do not perceive, or do not
01:10:49
perceive, perceive they are pure
01:10:51
divine or impure, not
01:10:53
divine, we do not leave our
01:10:56
view about such yogis they say that
01:10:59
they are not afraid of samsara and do not strive from
01:11:01
nirvana, why is
01:11:06
the unified taste growing because they are already
01:11:09
in this state which is beyond all this,
01:11:12
they are above all this, gradually they are
01:11:14
groping for this point in the tour which is
01:11:18
beyond everything and the strong ones
01:11:20
cannot interfere with me and that’s it the
01:11:23
gradual growth of a single taste of
01:11:26
such a holistic vision is a sure
01:11:29
sign that you have learned to correctly
01:11:32
combine the absolute relative
01:11:34
truth, the view, the contemplation of your rava of
01:11:36
contemplation grows and
01:11:38
then you move along the path of 16 whom and
01:11:42
7 phu me,
01:11:45
if somewhere there is a distortion, then
01:11:49
progress along 16 kola by 7 the flame
01:11:51
will get stuck somewhere, it happens
01:11:55
like a very delicate balance, just like a
01:11:58
person in a circus walks on a tightrope and he has a pole
01:12:01
in his hands,
01:12:04
if he keeps his balance, he walks along the
01:12:07
tightrope, if he falls somewhere
01:12:09
to the right or to the left, he can fall and that’s the
01:12:13
sadhu he is a contemplator like a tightrope walker and
01:12:17
at first he is constantly carried somewhere
01:12:22
either by the choice of lisa or nihilism or
01:12:26
relative or absolute or in
01:12:30
distraction or not in distraction or in the
01:12:32
wrong different types of contemplation or
01:12:35
in effort or in the absence of effort, but as he
01:12:40
trains this the balance is growing
01:12:42
so that he can take careful steps
01:12:44
and a
01:12:45
lot of such steps need to be taken
01:12:48
then Russia itself gradually
01:12:51
begins to grow
01:12:59
know
01:13:00
completeness and lack of completeness are unreal
01:13:05
righteous and unrighteous are unreal
01:13:09
know what is lost or gained
01:13:13
unreal
01:13:15
victories and defeats
01:13:17
unreal
01:13:19
know all the sounds unreal
01:13:23
everything that feels unreal by touch,
01:13:29
know all forms are unreal, all tastes are
01:13:34
unreal, how can we say that
01:13:38
they are not real when for us they are real,
01:13:40
we experience it in our feelings as
01:13:43
real, but in what case can we
01:13:46
say that they are not real,
01:13:51
well, okay, at the level of observation, that is, just
01:13:55
new not the intellect, that is, as relying
01:13:58
on the saints on the mountain on the authority, but
01:14:02
at the level of experience it is already
01:14:05
more difficult there, well, that
01:14:07
is, let’s say you don’t
01:14:10
want to eat
01:14:12
more and at the
01:14:14
level of the intellect you can explain to
01:14:18
yourself according to the instructions of Shankara
01:14:21
the same bindo of the Upanishads
01:14:23
yogis assist this food is not real
01:14:26
this will work or not it is
01:14:29
unlikely
01:14:33
what to do then that
01:14:35
is, you need to somehow reduce the reality of this
01:14:38
means intellectual
01:14:40
vision is not enough then something else needs to be
01:14:44
injected with an antidote then
01:14:49
you want to
01:14:52
leave the body behind the senses
01:14:55
while eating enter into samadhi from those who have
01:14:58
decided the body, well, while you are in savikalpa
01:15:02
samadhi outside the body, you may not
01:15:04
want to eat there, but to return, you will have to
01:15:08
integrate,
01:15:12
in general, your stay the view in
01:15:16
contemplation should be deep,
01:15:20
as
01:15:23
they say, if you have a line drawn and
01:15:26
it has a certain length then how to
01:15:30
make this line smaller without touching it, you know, and
01:15:34
draw another line next to it, which is much
01:15:36
larger and
01:15:38
subjectively, the first line will
01:15:40
seem very small, this is the
01:15:42
same thing, this is the first line, let’s
01:15:44
say this is a sensual sensation of food,
01:15:47
too, and how to reduce the sensual
01:15:51
sensations from food means something else is needed
01:15:54
to generate strongly and powerfully and sensual
01:15:56
sensations against the background of which it will seem
01:15:58
unreal, in other words, through yug ti
01:16:02
analysis and then through direct comprehension of the
01:16:05
view of contemplation, you must generate
01:16:08
the sensations of the brahmins for yourself so
01:16:10
intensely and that in comparison with food, it is as
01:16:14
if
01:16:15
it is unreal in comparison with this
01:16:18
sensation one the sensation should become
01:16:20
stronger 2
01:16:22
understand
01:16:24
[music]
01:16:29
at the relative level of samana vayu the
01:16:32
central channel will enter the feeling of hunger
01:16:36
will decrease or it will not decrease but
01:16:40
the absorption will still be in the background the
01:16:43
feeling of hunger is much higher will not
01:16:46
be captured sti or when you
01:16:49
experience the taste against the background of the taste of food
01:16:52
experience the absolute will be a hundred times
01:16:55
greater,
01:16:56
this means unreal and you can
01:16:58
say in comparison with this that I am
01:17:00
experiencing this is unreal in our life there
01:17:03
are different things but we treat them as
01:17:06
something unreal for example fantasy
01:17:09
fantasy compared to life unreal
01:17:12
because life thousand times denser
01:17:15
some information fakes they
01:17:19
make an impression on the mind but we
01:17:21
understand they are not real don’t believe me
01:17:23
don’t trust them compared to real
01:17:25
information fakes are a hundred times weaker
01:17:28
the same for all sensory
01:17:31
perceptions for yoga
01:17:36
know all the smells unreal all
01:17:41
ignorance is not real everyone is always not a single
01:17:47
birth and existence unreal all
01:17:52
qualities are not ordinary
01:17:54
truly only I am real
01:17:59
follows
01:18:02
the statement that everything is unreal does not
01:18:04
mean that we are tuning into
01:18:06
some kind of perception where everything is absent
01:18:10
nothing exists and we have nothing to
01:18:13
rely on
01:18:14
really state absolutely in a
01:18:16
state of shifanera lamha without support, but
01:18:19
this does not mean that this is a lifeless, contentless
01:18:21
emptiness,
01:18:26
brahman atman devalues ​​the experience of
01:18:30
samsara,
01:18:32
reducing them to a secondary matter, making them
01:18:35
unreal, but instead, it bestows experiences of the
01:18:38
sublime, majestic,
01:18:42
limitless,
01:18:44
happy, joyful, free, very
01:18:47
subtle
01:18:48
dimension of being,
01:18:50
which is endowed with very sublime
01:18:53
great qualities and everyone calls this
01:18:55
grace,
01:18:56
instead of the sensory sensations of samsara, the
01:18:59
yogi experiences grace and the
01:19:03
gracious perception of the absolute
01:19:05
shiva, the view of contemplation, this is the key to
01:19:09
how to
01:19:12
live happily in a state of realization, there is a grace-
01:19:15
free period when you
01:19:18
seem to contemplate and the subtle clarity of
01:19:21
this vision is there, but there is no happiness, joy.
01:19:23
there is no life of happiness and
01:19:28
from sensual pleasures you no longer
01:19:31
plow to enjoy kenta with primitive
01:19:34
pleasure then from life there
01:19:37
are no such material pleasures
01:19:39
from spiritual life there is also joy and happiness
01:19:42
not here such a dangerous period of life is
01:19:44
difficult
01:19:46
when there is no bliss and happiness not
01:19:49
there but a yogi if he moves with faith and
01:19:53
determination along the spiritual
01:19:55
path, his view is correctly established, he
01:19:58
begins to receive grace, happiness and
01:20:01
bliss thanks to staying in the
01:20:04
view of contemplation, and he no longer wants to
01:20:07
receive joy, happiness and bliss in
01:20:10
themselves from external objects, but
01:20:13
at the same time he does not reject the external
01:20:16
objects themselves, he is only you connects all
01:20:18
external objects with this joy and happiness
01:20:20
we are bliss
01:20:22
all this is the experience of grace and
01:20:27
my blessings so that your sadhana
01:20:30
will always be blessed
01:20:39
[music]
01:21:08
already
01:21:13
[music]
01:21:17
bosch
01:21:20
[music]
01:21:22
but
01:21:27
you are no longer [music] but
01:21:38
[music]
01:21:42
but
01:21:49
[music]
01:21:59
better [music]
01:22:02
a
01:22:04
[music]
01:22:06
a
01:22:10
[music]
01:22:17
better
01:22:27
[music]
01:22:32
ch [music]
01:22:36
yes [
01:22:39
music]
01:22:57
ch [music]
01:23:13
na [music]

Description:

Сатсанг "Соединение двух истин", Свами Вишнудевананда Гири. 05.11.2021 Вы можете оказать поддержку Гуру и монашеской сангхе, находящимся в эвакуации в связи со сложившейся ситуацией в Украине: 1. Тинькофф: 5536 9138 8746 7591 2. Яндекс.Деньги: 410012772484188 3. Европейский счет (Чехия) IBAN CZ1355000000008024418002 SWIFT RZBCCZPP 8024418002/5500 Svitlana Klymenko Номер карты 5168 7206 9427 6528 4. Криптовалюта: USDT/USDC, TRC20: TTBsriwNESWFTrmbWz7Wgk2WeiVM55pL1M ETH, ERC20: 0x698af3183fc74ae98c4481785e1a1922f76471e1 5. Приватбанк: 4149 4993 8811 7358 6. PayPal: [email protected] При перечислении пожертвований делайте, пожалуйста, пометку - "На поддержку монашеской общины" Спасибо всем, кто нас поддерживает! В особенности благодарим: Андрей Михайлович В. Evgeny Slavutsky Роман Николаевич М. Василий Михайлович М. Михайло Леонідович С. Александр Андреевич С. Mikhail Olkhovskiy Олег Татьяна Эриковна Л. Кирилл Иванович А. Даниил Дмитриевич Б. Айнура Б. Амалия Александровна В. Andrii Chernovil Сергій Петрович А. Олег Витальевич А. Сергей Геннадьевич С. Если вы хотите практиковать в традиции Гуру и у вас есть вопросы по садхане, направляйте, пожалуйста, их на почту [email protected] Намасте! Этика и правила принятые на канале: https://vk.com/@svami_visnudevananda_giri-vedic-world Все лекции Свами доступны по адресу: https://www.advayta.org/audio-lectures%E2%80%8B Книги Мастера и священные тексты традиции: https://www.advayta.org/shop/books/ Свами Вишнудевананда Гири в соц.сетях: https://www.facebook.com/unsupportedbrowser https://www.facebook.com/unsupportedbrowser https://vk.com/svami_visnudevananda_giri https://www.facebook.com/unsupportedbrowser Вы можете оставлять свои вопросы в комментариях к видео.

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