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00:00:01
third
00:00:07
episode who y kda
00:00:15
samra know you know that I want to kill
00:00:21
you what is it what are
00:00:24
you doing
00:00:26
samra I was going to run away from her but uh The
00:00:30
damned one came and
00:00:33
ruined everything really like that Can't you
00:00:36
see the sword in her hands She is sincerely
00:00:39
devoted to her master Damn you
00:00:42
with with your
00:00:43
deities how it happened samra You won’t
00:00:46
tell me let her tell you
00:00:49
away from me but rest assured I will come out
00:00:53
of here and make you pay for what
00:00:55
you did to me and her too you
00:01:08
did the right thing let’s go
00:01:12
samra Close the
00:01:19
[music]
00:01:25
[music]
00:01:28
doors
00:01:31
Truly it is a great honor to receive in
00:01:34
your home the leader of the
00:01:37
Quraish tribe, this is an honor for all Yathrib. I
00:01:41
arrived without warning. But
00:01:42
really, on an urgent matter, I am ready
00:01:46
to help with whatever you want, my
00:01:47
lord, in fact, the question
00:01:50
concerns the Jews. I sri about Sheikh Yathrib.
00:01:53
Did Abu Sufyan count that first
00:01:56
I must meet with you Ibn Akhta
00:02:01
I know that they are friends shortly before
00:02:05
your arrival we were talking about the
00:02:07
mutual cooperation of the Jews of Yathrib with
00:02:09
Qurashi the question that brought me not so far
00:02:12
from this perhaps after we can
00:02:15
talk about our
00:02:17
interaction we will talk with nazm in
00:02:19
my home, unless of course we can do
00:02:22
without the Wise advice of Sheikh Yari I
00:02:24
apologize, Ibn Uba, consider that you have come
00:02:27
to your family and let the things here be
00:02:30
smooth
00:02:35
[music]
00:02:39
sir, what the hell are you doing?
00:03:58
a
00:04:29
[music]
00:04:46
How are things with your father huba this is
00:04:49
your
00:04:52
concern Answer me Ibn Akhta
00:04:55
comes to him Yes often And you heard
00:04:59
simple between the Aus and
00:05:03
Raj tribes what’s wrong with you yadat tell
00:05:08
me I don’t know what to say I’m afraid that
00:05:12
my words will hurt you Why should they hurt
00:05:15
me? This has to do with what is
00:05:17
happening. I
00:05:21
understand why you are
00:05:24
silent, afraid of the appearance of your father, and this
00:05:28
gentleman is also not delighted with his
00:05:30
father, Khuba, and I am telling you about this, how
00:05:34
he is interested in this massacre between the
00:05:36
Aus and
00:05:39
Kharaj tribes, he too had a hand in this no
00:05:43
he is an enemy for them I see that he is waiting in
00:05:46
ambush he intends to expose them I see you
00:05:49
confirm that everything is true that your
00:05:51
father Tell the huvaini I still
00:05:54
doubt it, I have not been convinced of this yet And I
00:05:56
think that you are
00:05:58
sure
00:06:01
I
00:06:04
Dat understand I I don’t hide what
00:06:07
I see and I expressed everything to my father and you don’t
00:06:10
have enough courage huba yadat I ask you Don’t
00:06:12
let this situation spoil our
00:06:15
relationship our relationship is unacceptable
00:06:17
from the very beginning I am from the Yathrib tribe of Jews
00:06:20
And you are from the tribe I worship Lad And
00:06:23
Mona And now the situation is has become completely
00:06:25
complicated, as if our path is blocked
00:06:28
from all sides,
00:06:30
it frees us from everything from all
00:06:33
obligations like khuba your father Ikhwan,
00:06:37
two great priests from a young age, I knew them in
00:06:40
this way and believed in them But they are ready
00:06:43
to do with their laws Although they are from
00:06:45
learned Jews the same is Sheikh Riba, this is a
00:06:50
gentleman who puts himself above the tribes of
00:06:52
Aus and
00:06:58
Hazrat But this is the truth And I need
00:07:02
firm conviction you are again overcome by
00:07:05
doubts khuba I feel that this will
00:07:08
pass quickly yadat Let's see each other no matter what
00:07:11
happens let's go I'll take you closer
00:07:15
to
00:07:19
the house I don’t think that Abu Sufyan
00:07:21
really wants to know the truth about
00:07:23
this Muhammad Then why did I come
00:07:29
he wants to get an answer that
00:07:31
will satisfy him and the leaders of Quraysh
00:07:33
Let’s forget about this you will help me
00:07:36
find out the essence of the matter And let all this
00:07:38
remain between
00:07:49
us even if in the end we will find out that he
00:07:52
is the expected prophet the expected prophet there
00:07:56
is a mention of this in our books of
00:07:58
description we
00:08:00
know we will leave this for a conversation with the high
00:08:03
priests Ibn Kharis then we will arrange this in the
00:08:06
near future I must return with
00:08:08
the answer because it is difficult to return to Mecca
00:08:11
and then come here again this question
00:08:13
depresses us, as I already said, you are my
00:08:16
guest Ibn Kharis No matter how long we
00:08:18
delay in answering I respect the leaders of
00:08:20
Qurashi And you are one of the most sweaty
00:08:24
leaders of good for
00:08:28
good this
00:08:43
[music]
00:08:48
night I don’t know why this nonsense
00:08:51
worries the Quraish leaders so much They have
00:08:54
dominance and influence And not only in
00:08:58
Mecca itself he is moving step by step towards this influence,
00:09:01
as Ibn Kharis told me
00:09:03
what kind of influence a person can have
00:09:06
who is closer to the poor and
00:09:09
unfortunate and not connected with
00:09:10
powerful tribes. Has he
00:09:13
gathered an army of
00:09:15
spirits? The poor slaves and
00:09:18
fools of Mecca support him but nevertheless, you are
00:09:21
afraid of him, he threatens you, he
00:09:24
will really threaten us if he
00:09:26
turns out to be a real prophet, that’s why I
00:09:29
came to you, what kind of
00:09:35
prophecy is this? Could he, like me,
00:09:38
predict your appearance
00:09:42
here? So this question cannot be resolved. Ibn
00:09:47
Qays, I think Ibn Kharis wishes that we
00:09:50
turned to our books In search of an
00:09:52
answer to this
00:09:54
question Our books say nothing
00:09:57
about him ibn mishkam
00:10:05
ibn
00:10:07
kharis be a dear guest for us
00:10:10
while we discuss this issue With the
00:10:14
priests
00:10:17
[music]
00:10:25
please ate
00:10:28
even come to
00:10:32
us they need
00:10:35
us Almost ready to kiss legs in order
00:10:38
to hear the desired
00:10:47
answer, then I can get from them thousands of
00:10:51
dinars and hundreds of
00:10:55
caravans about m you
00:10:58
talk is
00:11:04
none of your
00:11:05
business Where is
00:11:10
the money, here
00:11:15
it is You know I know that
00:11:18
the merchants paid you Dinars and
00:11:22
dirhams I don’t need your
00:11:25
warnings with your permission,
00:11:27
wait, take
00:11:29
your
00:11:30
share, I'll take it next time, because I'm afraid
00:11:34
that she will strip me to shreds if she sees
00:11:37
me here in the
00:11:39
house, you say And I'm the one who saw
00:11:42
her leave the market and
00:11:46
follow who followed whom I ask
00:11:49
you not to involve
00:11:50
me in who she went dog Why are you
00:11:53
insulting me he deserves to be
00:11:57
insulted by lies call him
00:12:01
huba huba Once I saw them together but
00:12:06
decided it was a coincidence this time I
00:12:08
followed them Ah
00:12:11
yadat please don’t tell her about me don’t
00:12:14
show that
00:12:19
you know but keep watching
00:12:27
them
00:12:47
Wait
00:12:49
khald What do you want to give me your
00:12:52
precious cloak or a dagger decorated with
00:12:55
gold
00:12:56
no
00:12:59
I want to tell you to use
00:13:02
your wit and there especially in the
00:13:04
presence of Zainab because she doesn’t know how to joke
00:13:06
I know that she inspires fear and
00:13:09
I feel that I’m going to the gallows then not
00:13:12
go stay at home and don’t go don’t disrupt the
00:13:15
plans woman Abu Hala Then let me
00:13:19
go with him or
00:13:22
accompany him myself I told them that he was coming alone
00:13:26
However, are you sure that Zaina agreed
00:13:30
[music]
00:13:35
how did you know about this Kurashi man coming to the
00:13:39
Jews before after we returned from Yathrib,
00:13:42
I heard from one priest that the Quraysh
00:13:46
sent one of their leaders
00:13:48
to find out about Muhammad. Is this
00:13:50
man really bothering them to such an extent? And
00:13:54
aren’t you worried about the person
00:13:57
who is from him? In this way you can
00:14:01
say goodbye to dominance and influence and
00:14:04
trade including Yar What if he is
00:14:07
like the one who appears among the people of
00:14:09
the book? We rejected him as we rejected
00:14:13
Christ. Khald ibn Abu Khald arrived.
00:14:16
Lord I had already forgotten about him. I arrived
00:14:20
from Yathrib to settle matters with your
00:14:23
goods but was not at home.
00:14:27
Thank you greetings
00:14:30
arafi please
00:14:34
halt madam madam he came my
00:14:38
mistress Why are you so out of breath
00:14:41
Calm down He is disgusting or with a
00:14:44
long
00:14:45
beard or with a scary
00:14:48
look there is nothing like that my
00:14:51
mistress Then let me go and find out
00:14:54
why you are so out of breath the dog is thirsty
00:15:01
and where is Bogatyr Khaybara
00:15:04
Markha I wanted I wish he were with
00:15:07
us, but he meets a Caravan that
00:15:10
came to us from Adana, a caravan with goods
00:15:13
and money for my
00:15:17
father brought by sea from
00:15:24
Hal, isn’t that your
00:15:27
name? Of course, this is it
00:15:32
Zainab Come on Yasser Get up, let’s leave them and
00:15:36
order to bring a treat for the guest But let's
00:15:39
go Yaser
00:15:46
[music] let's
00:15:48
go Why did you come why to
00:15:52
ask for your hand
00:15:54
you who are
00:15:57
you one of the leaders of Khaybar I asked
00:16:01
about
00:16:02
you and only found out that you are a
00:16:05
constant young man from
00:16:07
those who visit wine
00:16:10
shops Listen to bint
00:16:13
kharis I am one of the Merchants of Khaybar
00:16:16
I have been managing
00:16:18
Caravans since a young age, you are an unhappy worker for
00:16:20
your
00:16:21
father, you have no funds of your own, you are not
00:16:24
responsible for your words and
00:16:27
actions of your father. Why did you
00:16:32
come? I shouldn’t have come, you shouldn’t have come and
00:16:34
wished for Zainab, she rejected influential
00:16:37
people. Did you come wanting Zainab or wanting
00:16:41
her? enough wealth is
00:16:49
enough
00:16:51
Go away if I see you again you will pay
00:16:54
for it
00:16:57
go away
00:17:03
[music]
00:17:14
Oh
00:17:16
Shas Let's leave aside these
00:17:18
disagreements about what is in our
00:17:20
books in our books nothing is
00:17:22
mentioned about him no He is the last one
00:17:25
mentioned in the Torah about him this is a deception
00:17:29
I I agree with Salama ibn
00:17:31
Mishkam let's leave this and resort to
00:17:34
something else and what do you mean by this
00:17:37
huwa Salama will undertake to prepare
00:17:40
questions for this
00:17:43
Muhammad I have many
00:17:46
questions if he answers them then I will
00:17:50
believe him And here I will not agree with you
00:17:53
yourself You he himself said that he agrees with me
00:17:55
huva is right but I am not with those who believe
00:17:59
again riddles These are not riddles they want
00:18:03
us not to believe him then Why did
00:18:05
their Messenger come so that we declare
00:18:07
that he is not a prophet I will not accept these games You
00:18:10
must accept if we If we find out that he is a
00:18:13
prophet, it will be disadvantageous for the Jews,
00:18:17
even if it is proven that he is from the
00:18:19
descendants of the Isaac, even if this is
00:18:21
proven, you will give guarantees that he will be
00:18:24
useful to us in the World Cup, our benefit is beneficial for us,
00:18:27
cooperation with captivity of Quraish We
00:18:29
need their strengths and their means in
00:18:31
trade relations with them in alliance with
00:18:33
strong tribes because here in Yathrib
00:18:37
we are afraid of the Aus and Hazrat tribes, you
00:18:42
say everything correctly Ibn Akhta Despite the
00:18:44
special relationship with these
00:18:47
tribes, but We are obliged to find out the truth,
00:18:51
either he is a brilliant Adventurer who
00:18:53
has succeeded in intimidation, as Huwa said,
00:19:00
or he is a prophet In truth, I see that He is
00:19:03
a deceiver and an Adventurer What will happen if
00:19:06
a mention of him is discovered, we will
00:19:08
consider What is our Benefit before we
00:19:11
give an answer to Rashim, let’s listen to Salam
00:19:13
first I have questions, he will either
00:19:16
answer them as it is written in our
00:19:18
books or be patient failure, I think it’s worth
00:19:21
hastening so that Ibn Haris leaves and
00:19:25
returns to us with his
00:19:27
answers,
00:19:29
this is how the questions I have are, I
00:19:33
refuse to listen to these questions, these
00:19:35
barbarians have no national consciousness
00:19:38
for a prophet to appear among them, this is a game of
00:19:41
Vaino and Kurashiki’s
00:19:45
leaders before his common interests with Ibn
00:19:50
Ubay in the quarrel between the Aus and
00:19:55
Raj tribes, I don’t agree with what you are doing
00:19:59
and break
00:20:04
[music]
00:20:08
Khuva Open
00:20:11
[music]
00:20:25
the doors, don’t repeat this incident again Do
00:20:29
n’t be afraid for me Samra don’t be
00:20:32
afraid, I’ll get out of here I promise you as
00:20:38
if you were chained And your health
00:20:40
is deteriorating every
00:20:43
day, you worry about
00:20:48
me. Answer
00:20:52
me, yes, I’m worried about
00:20:57
you,
00:20:59
and now I’m
00:21:00
eating so that you can be
00:21:18
calm, you were late, ibn haris. We were
00:21:22
looking forward to hearing from you.
00:21:29
Well, what did you come back with? I swear it’s okay. I
00:21:32
came back with good and bad news
00:21:35
enough
00:21:36
riddles tell me you told them about his
00:21:39
tricks I told them everything about him and about those
00:21:42
who follow him how much we tried to
00:21:45
fight him What kind of rebuff He and his
00:21:47
associates gave us and what they
00:21:50
saw in their books on his account three
00:21:53
questions from their book of Revelation, if he
00:21:56
answers them, then he is truly a
00:21:58
sent prophet. And if he fails to cope
00:22:00
with the questions, then He is a deceiver.
00:22:14
and he did he
00:22:16
took me to the priests They asked me to
00:22:19
give them time to discuss So I waited I
00:22:22
think these questions will reveal his
00:22:25
insincerity Answer me Ibn Kharis
00:22:29
You asked them to keep this matter secret
00:22:32
I insisted on it then tell me
00:22:35
what this is
00:22:37
[music]
00:22:38
questions Hold on,
00:22:41
my son, we have only a day's journey ahead of us.
00:22:45
Let's look for a place where we can
00:22:50
[music]
00:22:52
rest. Bring him to
00:22:56
me, save me, save me from this
00:23:00
crazy sha, he will kill
00:23:03
me, oh kind priest, he is unreasonable, he
00:23:08
came to me with threats, you yourself know
00:23:11
this the worm threatened me and hid a knife in my
00:23:14
clothes, I didn’t do such a thing, but I
00:23:18
will, I can’t stand you and I
00:23:21
can’t stand you. Get him away from me, Otherwise, I
00:23:23
’ll deal with him more gently. Sheikh, this is cruel
00:23:26
and merciless towards a weak
00:23:28
person. Who is this shameless one, let him be
00:23:31
cursed by the Lord of
00:23:33
Moses And now Enough Yusuf
00:23:38
shut up I ask for forgiveness
00:23:41
Shas the one who is called Yusuf and who is
00:23:46
submissive is pure beware of obeying a
00:23:50
fool instead of Sha ibn Qais or your
00:23:55
priests otherwise the curse
00:23:59
overtook your
00:24:01
ancestors I protect you I protect you from those who
00:24:06
create problems
00:24:10
for you I am struggling with the fact that what Khlayn ibn
00:24:14
Akhta does with the Kurashiki
00:24:16
dogs and what Ibn Ubay does with the
00:24:19
Aus and
00:24:21
Hazrat tribes Follow me and be
00:24:24
prosperous, O Jewish people, let's go
00:24:33
Follow me and be prosperous,
00:24:35
O Jewish
00:24:39
people Follow me and be
00:24:43
prosperous, O Jewish
00:24:50
people for some reason, the fool didn’t stay in another
00:24:52
place,
00:24:53
leave the father, this old man is frightening,
00:24:58
but this is unacceptable for a priest and the oracles
00:25:02
of his predictions came true Yusov and hundreds
00:25:06
did not come true
00:25:08
Let everyone mind their own business in the
00:25:11
market or do you want the markets of the
00:25:13
Kai Ukah tribe to get a bad
00:25:17
reputation all this will upset the plans of only those
00:25:20
priests enough yuf You insult the priests of
00:25:25
the Lord oh the Lord loves Yusuf and does not
00:25:30
like shaas The Lord loves Yusuf Yusuf and
00:25:34
does not like shaas I can’t stand all of you [
00:25:45
music] I can’t [
00:26:01
music]
00:26:05
ibn
00:26:07
ubay Hey you ibn
00:26:13
ubay What do you want from ibn ubay And who are you, a
00:26:17
young man, I’m a huba, his
00:26:21
son So you’re a
00:26:24
huba You’ve heard Osha, heard heard
00:26:30
good things about Him, he’s one of the
00:26:34
greatest priests with special
00:26:36
foresight, you’re a great guy, huba And now
00:26:39
I’ll give you a message for your father,
00:26:42
I trust you because I don’t hear anything bad in my
00:26:45
voice
00:26:47
So listen, if he is avoiding
00:26:51
me, then I am sure that you will convey my message to him, I will convey it.
00:26:58
Come
00:27:10
closer. Tell him. Turn away from
00:27:18
the huwaylid,
00:27:21
for he will get his benefit in joint
00:27:24
games with the Quraish
00:27:26
[music]
00:27:28
you understand, I see that you are condemningly
00:27:32
silent. I just don’t
00:27:37
understand, they are both disgusting and
00:27:40
vile However, Ibn Akhta has greater
00:27:48
vileness And your father is a boastful
00:27:53
peacock, so I tell
00:27:56
him if he stops collaborating with
00:27:59
Ibn Akhtam, then I will not attack him
00:28:02
and he will succeed, you want me to convey
00:28:06
this abuse to my father as if I were the one insulting
00:28:09
his
00:28:10
khuba Hey you
00:28:13
khuba, this is better than letting your father
00:28:16
lose his dreams of domination in
00:28:18
this
00:28:19
city, for hlain will sell him. He is already
00:28:23
oppressing the Jews for the sake of the Qureit
00:28:25
leaders to whom the imaginary
00:28:29
prophet appeared, he will clip the wings of our
00:28:33
Peacock, I care about the Jews, I am sri, I am above
00:28:37
all these
00:28:38
donkeys and I will not cover up his affairs
00:28:42
You yourself are a boastful
00:28:45
peacock Why are you listening to this
00:28:48
rogue
00:28:50
Shas you eavesdropped Ibn
00:28:54
Ubay you do not answer Shau
00:28:59
but you will answer
00:29:01
me when your
00:29:04
time comes take back your words Otherwise I will punish
00:29:07
you when I become the ruler of Yathrib
00:29:10
you will not become a
00:29:12
ruler I will
00:29:15
choke with by your
00:29:19
friend, turning it into a myth of the Jewish
00:29:23
people Go away Let the
00:29:26
spirit with whom you communicate
00:29:29
[music]
00:29:34
Let's slow down,
00:29:37
father, so as not to lose anything of the
00:29:39
greatness of the power of the
00:29:41
hub, I only lacked your
00:29:48
sarcasm The old man was
00:29:51
right, your greed will harm both you and
00:29:56
me
00:30:00
[ music]
00:30:11
stop stop My boy We have
00:30:15
arrived at
00:30:16
the place Oh
00:30:19
Lord, there is a city in front of us with all
00:30:25
the signs you ViDi free from the present and
00:30:30
the past my lord then let's go I
00:30:34
feel I feel an irresistible
00:30:39
desire here as it was said in the
00:30:42
books a new world will be born
00:30:45
among the strife of hatred and
00:30:50
treachery he the truth will rise and shine
00:30:54
and the truth will triumph
00:30:57
in order to see him or see
00:31:01
hatred and
00:31:03
malice he has not yet arrived here we will still
00:31:07
endure we will endure My Lord I
00:31:10
fear for you after such a difficult
00:31:12
journey now after arriving at the place my
00:31:14
fears have intensified you should
00:31:18
rejoice my Lord grants me days of
00:31:22
life so that I can see the
00:31:26
beginning as for
00:31:29
you, you will witness the miracle of
00:31:32
transformation after
00:31:36
[music]
00:31:41
me now the problem is not in him but in her in
00:31:45
yadat yadat you are afraid of your daughter
00:31:48
whom you raised What a stupid urva you are
00:31:51
Don’t you know that she is afraid of
00:31:53
you and runs away When she sees it, it’s not so
00:31:56
easy to declare war on the one she chose, he is
00:31:58
an idolater and she is a Jew,
00:32:03
this means that their relationship is even
00:32:05
stronger. I can’t understand, I don’t care
00:32:09
that you
00:32:10
understand, I care that you remain
00:32:12
silent and don’t blurt out
00:32:15
too much. let's
00:32:18
hurry up I have a meeting in the synagogue
00:32:20
that I cannot
00:32:26
miss,
00:33:05
I decided that we will listen to our guest
00:33:07
ibn Harith in the presence of the lord of the
00:33:09
Quraysh tribe Kaaba ibn
00:33:13
Asad, I ask
00:33:24
Nazar Tell him what you have to him your
00:33:29
questions he came with an answer in 2 days
00:33:33
as for the young
00:33:37
people he said as it was sent down
00:33:40
to him Let me
00:33:42
remember or did you decide that the People of the
00:33:45
cave and Rakhma were the most amazing
00:33:48
among our
00:33:50
signs, so the young men took refuge in the cave and
00:33:53
said the Lord will hire
00:33:55
and arrange our business in the best
00:33:59
way senseless Revelation I’m
00:34:02
not
00:34:04
finished yet we sealed their ears in the cave
00:34:07
for many
00:34:09
years, he really said so, I think I was
00:34:13
not mistaken, he repeated these lines to me, in
00:34:16
fact, these are the young men from the cave,
00:34:20
Rakim, what a
00:34:23
fool, don’t express to him Salama,
00:34:27
what are you whispering there Kab ibn
00:34:30
Assad Did you really believe this about the Sheikh of the
00:34:34
Raiza tribe in reality in fact, nothing
00:34:38
has led us to the truth yet. Continue about the man
00:34:40
who walked around the world
00:34:43
zulqarnain, that’s the name he called and
00:34:47
said Woe to you Ibn Qais, it was
00:34:51
he who was mentioned in the book of Moses, Muhammad
00:34:57
I already knew this is all empty nonsense I
00:35:02
won’t listen
00:35:03
This is where my servants Calm down Shas this is a game
00:35:07
started by
00:35:10
Vainam he brought him for his
00:35:14
purposes I have known for a long time where my servants are
00:35:18
Wait for me
00:35:19
Shas
00:35:25
wait
00:35:28
what he said about the spirit and do not pay
00:35:30
attention to the Fury Shas
00:35:55
continue in front of me a man who loves
00:35:58
his father and who hates him which
00:36:01
of you wants to see him it seems I
00:36:04
was mistaken in your insight when I
00:36:06
saw you for the first time
00:36:11
khuba you came again to insult him or
00:36:14
came to insult me ​​curse you
00:36:17
deserve
00:36:18
it whatever you want khuba if your
00:36:21
father is at home then we came to meet him it
00:36:24
seems I was mistaken when agreed with
00:36:26
you and
00:36:27
Akhta Didn’t we agree that you
00:36:30
Wait
00:36:31
a little this one wants me to hate
00:36:34
him after I loved him the first
00:36:37
time Everything changes in
00:36:40
an instant I can’t distinguish between
00:36:42
love and hate what I see you
00:36:45
hate
00:36:47
me no matter how you do
00:36:51
n’t enough Shas enough Tell the Father
00:36:55
what I am asking here
00:36:58
in the house for uba there is a place and for you, the one
00:37:01
who understands this life better than his
00:37:03
daughter
00:37:12
[music]
00:37:18
I ask Is this really the end of our long-standing
00:37:21
bickering and the time has come for strong and
00:37:23
devoted
00:37:25
ties are
00:37:27
you talking about me or about your friend
00:37:32
huwa and what kind of connection are you
00:37:35
talking about and what connects us is that the
00:37:39
Three of us are present in Yathrib, a happy
00:37:43
coincidence We are like a necklace that
00:37:46
can decorate the chest of Yathrib
00:37:49
and what is in it And who is in NM And and for this you
00:37:55
strive just
00:37:58
like you without you the process
00:38:01
will not be complete and the ring will not be
00:38:05
strong I am one of the greatest
00:38:07
Jewish priests Ibn Ubay And you are
00:38:12
an idolater I am also a priest of Shaas what is
00:38:16
stopping you there is no point in this then
00:38:19
what is the meaning that unites us is the one that
00:38:22
constantly makes you move
00:38:25
keep getting the
00:38:28
means No let others ruin
00:38:31
our relationship Join this
00:38:36
game You both want me to
00:38:38
join you in the game against Au and
00:38:43
Khadr I told you that we will come to an agreement
00:38:46
faster than I
00:38:48
expected So let’s determine what you have There is
00:38:52
one
00:38:55
question I want to Discuss with you without ibba
00:38:59
nahta what are you you are hiding from me Shas this
00:39:02
question does not concern you iba
00:39:06
nakhta I will wait outside
00:39:13
[music]
00:39:19
what’s the matter
00:39:22
Shas
00:39:25
huba son is pursuing my daughter
00:39:33
yadat you amused me my friend
00:39:36
amused me the end of the third episode

Description:

Сериал о том, как пророк Мухlаммад (с.а.с.) в 7 году хиджры (628г.) завоевал крепости оазиса Хайбар. В фильме отражено как иудеи и глава лицемеров Абдулаh ибн Убайа вероломно поступали с пророком Мухlаммадом (с.а.с.)

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