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Video tags
Subtitles
Russian
00:00:03
I am glad dear friends and grateful to00:00:06
the Lord for the singing of Alexander and for the singing of the00:00:11
children's choir for the wonderful children's00:00:13
sermon and countries or all this of course00:00:16
tells us about the kingdom of heaven and I want00:00:20
to talk to you about the most precious thing about00:00:24
what we always talk about I want to talk to00:00:26
a Christian about the kingdom of heaven and the00:00:30
king of heaven, and so the kingdom of heaven in the old testament, paradise, the00:00:38
garden of Eden, the kingdom of God in heaven,00:00:41
Jerusalem, the kingdom of heaven, most often00:00:46
our contemporary will put a00:00:48
sign of identity between these concepts and make a mistake,00:00:52
although the kingdom of God is the greatest00:00:56
blessing of Christian life, our00:00:59
idea of the idea of our00:01:01
ancestors about him are sometimes very contradictory:00:01:05
on the one hand, until the end of the world, none of00:01:08
the people will visit the places of eternal00:01:12
bliss00:01:13
that God has prepared for those who love him, and on00:01:17
the other hand, the Holy Scriptures,00:01:20
Christian tradition and books by00:01:22
modern Christian authors,00:01:24
for example, our beloved Helen White,00:01:27
slightly open the veil for us over this00:01:31
secret,00:01:32
I, like probably you, sometimes flip through the00:01:37
news feed and the news portal00:01:40
lenta.ru published an interesting article, it is00:01:46
very brief but very close and00:01:50
precious to my heart lenta.ru00:01:53
reports Norwegian biathlete Johannes00:01:56
Boe named a Russian word to raise the00:01:59
mood of the national team00:02:02
we always say grandmother,00:02:06
when we feel good on the team, it seems like this00:02:09
word sounds like this, said this word00:02:12
and the mood became even better, said the 27-00:02:16
year-old athlete, he added that he doesn’t know00:02:19
where such a tradition comes from in the team, but I’ll00:02:23
tell you that for me the concept of the kingdom00:02:28
of heaven is strongly associated with the word00:02:32
grandmother when I I was small,00:02:35
I was about four years old, or maybe a00:02:38
little more or less,00:02:40
my grandmother took me to the temple, I heard00:02:44
this wonderful singing,00:02:45
she showed me Jesus Christ, Shiva00:02:48
spread out his arms, she showed me the00:02:53
angels, and then the kingdom of heaven00:02:56
touched my little heart and I am00:03:00
still I can now say that my grandmother is the00:03:04
best grandmother on earth, her life00:03:07
was definitely connected with the kingdom00:03:10
of heaven, the kingdom of heaven, then the00:03:14
dominion of one god over the entire00:03:17
universe, and like the life of an ordinary00:03:21
person, she also develops in its00:03:24
specific age periodization,00:03:27
first the cradle, then kindergarten, then00:03:32
school and The path of the kingdom of God on earth00:03:38
also goes through certain stages, so for a00:03:43
person, his path of development, according to Doctor of00:03:45
Psychology00:03:46
Danil Elkonin, can be very schematically00:03:51
divided into three components of00:03:55
infancy, childhood and adolescence,00:04:03
let's compare the path of development of the00:04:06
psychological development of a young person00:04:08
and the kingdom of heaven and so of infancy, the00:04:15
Garden of Eden is the cradle of humanity,00:04:20
childhood, the tabernacle of God,00:04:23
you probably saw, especially those00:04:26
older in age, how lines of00:04:30
small children with teachers go00:04:32
somewhere earlier, you could take children out00:04:35
of kindergarten, take them there to the theater in the00:04:40
cinema in the museum, and so on and adolescence for a00:04:48
growing person is the kingdom of the God of00:04:52
Israel when the era of the judge began, the00:04:57
era of the kings of Judah, when the00:05:01
formation of independence began in the consciousness of the00:05:06
people of God and finally00:05:09
adult life begins, what can I say, I can00:05:12
only throw up my hands because00:05:14
adult life is when a person00:05:16
becomes independent, he is no longer under the00:05:21
direct control of his parents and the00:05:25
time has come when the people of God the Lord has also already00:05:28
lost direct control,00:05:30
and when the kingdom of heaven became00:05:35
something that began to live in us in another place,00:05:40
we will try to decipher these concepts,00:05:44
and so infancy, childhood, adolescence00:05:48
or paradise, the tabernacle of the kingdom in the00:05:53
Old Testament, the concept of the kingdom of heaven is00:05:58
not found at all, however, this00:06:02
idea itself is found in the prophets00:06:05
expression for example the kingdom of the Lord00:06:08
for example in the first book of00:06:11
Chronicles in chapter 28 the fifth text00:06:15
says that Solomon must sit on the00:06:18
throne the kingdom of the Lord reign00:06:22
without00:06:23
the kingdom of heaven this phrase00:06:25
is found only00:06:27
and in the Gospel of Matthew other weather forecasters00:06:31
other evangelists they say the kingdom of00:06:35
God as a whole these terms are of course00:06:39
identical, well, I immediately mentioned the words00:06:42
identity, this is a mathematical term,00:06:45
it means complete correspondence00:06:47
no matter how many signs are on00:06:50
one side of identity on the other, in00:06:52
general, these concepts are equal and of course00:06:58
the kingdom of God is already a school, but the path of the00:07:03
kingdom of heaven began from the cradle and00:07:06
we will open existence with you second chapter00:07:12
8 and 9 text, and the Lord God planted a garden in the00:07:22
east in Eden, and there the man he00:07:26
created from the earth turned grey, by the will of the00:07:30
Lord God, all kinds of trees grew,00:07:33
pleasant to look at and with edible00:07:36
fruits, and in the middle of the garden the tree of life and00:07:40
the tree of the knowledge of good and evil00:07:47
the idea of paradise as flowering abodes00:07:50
for the righteous is also very typical00:07:52
for Islam, for example, this is00:07:54
how the Holy Quran describes paradise00:07:58
in Arabic gin from for the God-fearing00:08:01
there is a place of salvation gardens and vineyards00:08:04
and a cup full they will not hear there no00:08:09
chatter no accusations of lies in the gardens00:08:12
of grace crowd the first and a few of the00:08:14
last on beds embroidered00:08:17
leaning on not00:08:18
on them opposite each other among the lotus00:08:23
devoid of thorns this is laha hung with00:08:27
fruits and outstretched shade00:08:30
and flowing water and abundant fruits we do not00:08:33
exhaust them and not forbidden and carpets00:08:35
sent out koransur 78 from 3000:08:39
to 35 verses of the cradle heaven was supposed to00:08:46
begin the education of God's children, but soon00:08:49
after the fall of mankind can no longer00:08:53
live in the direct00:08:56
presence of the holy God, humanity00:09:00
finds itself in harsh conditions of competition with00:09:02
nature and with itself, the years of the00:09:11
century of the millennium pass and now the Lord00:09:16
becomes the shepherd of the frightened couple,00:09:19
disoriented avast yes that phase is the00:09:25
development of the kingdom of heaven00:09:28
the region has already passed and a completely00:09:32
new phase of development is beginning in Exodus 13 from chapter00:09:39
20 to verse 22, the author reports that00:09:43
the Lord walked before them during the day in a pillar00:09:47
of cloud, showing them the way,00:09:50
and at night in a pillar of fire, shining for them, so that by00:09:53
day and night they would not get a pillar00:09:58
of cloud during the day and pillar of fire at night on00:10:02
behalf of all the people the Lord commanded Moses00:10:07
to build a special tent00:10:10
bear according to the Hebrew and it00:10:13
really was a special tent00:10:16
because the Lord himself00:10:19
covered this tent with a cloud of glory of his00:10:23
40 head the exodus is written00:10:26
when the tabernacle was illuminated the clouds00:10:29
covered it and the glory of God filled it so00:10:33
that I couldn’t even enter the mission,00:10:36
and from then on the clouds illuminated at night like00:10:40
fire00:10:41
was over the tabernacle, she showed00:10:44
the people where they should move, when they00:10:47
needed to stop and when to00:10:51
set out again,00:10:54
as for me, dear friends, this was00:10:57
the most beautiful age of the kingdom of heaven on00:11:01
earth, because then the Lord himself spoke with00:11:04
Moses face to face it was as if he spoke to00:11:07
his friend and he returned to the camp and00:11:11
his servant Jesus the ram youth did not00:11:15
leave the tabernacle then the people of God00:11:20
receive the Decalogue it turns out the00:11:23
real law of Rome he eats angel00:11:26
food manna wouldn’t you like to00:11:29
try it unconditionally I would really00:11:33
like to try this food, but00:11:36
the time will come and the Lord will reveal a lot to us; this00:11:40
was the present of the childhood of God’s people00:11:44
going to the promised land when00:11:47
the shepherd led his flock00:11:50
and the mishkan tabernacle became the point of00:11:53
contact between the earth and heaven because00:11:57
there the Lord was revealed to Israel. The00:12:01
time will come when the prophet Isaiah they will build, it seems, a00:12:06
new happy already stationary00:12:08
stay in the promised land, here iso and00:12:13
chapter 65, you of course remember from00:12:17
verse 21 it is written there and the ladies will build00:12:22
and live in them and plant vineyards and00:12:27
eat their fruits; grapes are the desired00:12:33
food for the ancient pilgrim00:12:36
and even 10 the spies that brought the00:12:39
promised land they brought a huge bunch00:12:42
this is a sign of the greatest blessing00:12:45
this giant bunch of grapes00:12:48
and the deepest desire of the wanderers00:12:51
was to find their home their quiet00:12:55
haven their source of clean water00:12:59
fertile land for growing00:13:01
grapes and obtaining other useful00:13:04
products olives could of course wheat00:13:08
honey and milk,00:13:12
but now decades have passed and the people of God have00:13:17
firmly established themselves in Palestine,00:13:20
social discrimination has worsened, the00:13:23
rich have become richer, it’s a shame00:13:29
the people have become poorer, not satisfied with the rule of the00:13:32
Lord through the Urim and Thummim, but most importantly00:13:35
through the not wicked rule of the children of00:13:38
Samuel,00:13:39
Joel and Avi, and they demand a king for themselves and we00:13:46
will open it with you 1 Samuel chapter 8 from 4 to 700:13:50
verses00:13:58
all the elders of Israel gathered and00:14:01
came to Samuel in the frame they told him00:14:06
you are already old00:14:08
and your sons are not following in your footsteps,00:14:11
set a king over us so that he00:14:14
will rule over us as it is among other nations,00:14:18
but the words of the elders put a king over us00:14:21
so that he rules over us; Samuel didn’t like it00:14:25
and he began to pray to the Lord; the00:14:29
Lord said to Samuel;00:14:33
listen to the voice of the people; listen to00:14:35
everything they tell you; they didn’t00:14:40
reject you so that I would00:14:44
n’t reign over them; it’s extremely sad and00:14:53
her statement is just as sad like the moment00:14:58
when Adam and Eve in leather clothes00:15:01
left paradise and this is really00:15:06
another stage in the maturation of humanity and the00:15:10
change in the kingdom of heaven on earth, the00:15:13
era of the kingdom of the God of Israel on the00:15:17
throne of Israel is coming, from now on the kingdom of God00:15:22
was associated with the throne of Jerusalem00:15:24
and the temple of Solomon00:15:30
biblical science of the word kingdom00:15:32
defines in two meanings, firstly, the00:15:36
reign of a king,00:15:38
the activity confirmed by the title, and00:15:42
this is determined by the Hebrew word Malkhut,00:15:45
we know that Malkh is this king and Malkhut,00:15:48
respectively, the kingdom; firstly, the words00:15:54
Malkhut refer to the rule of dominion00:15:57
and only secondarily to the sphere over00:16:00
which rule is exercised, let’s say00:16:03
to the territory the rule of the king and the territory00:16:07
subject to the king,00:16:09
of course,00:16:10
leaving or in Greek Basil can be00:16:16
applied to the kingdom as vodka of00:16:18
the territory as a territorial00:16:21
independent entity, so you and I00:16:25
have defined what a kingdom is,00:16:28
but what is the rule of God as a king, the00:16:32
rule of God as a king is00:16:35
also said in the Old Testament from two points of view,00:16:38
firstly, God is often called the king of00:16:42
Israel,00:16:43
namely the king of Israel, exodus 1518,00:16:48
the Lord will reign forever and00:16:52
ever,00:16:54
or else here is Isaiah 4315, I am the Lord00:16:59
your holy creator of Israel, your king, and secondly,00:17:05
of course, God is the king of all the earth in the same00:17:10
book sacred which we mentioned in 400:17:13
kingdoms in the 19th chapter of the00:17:15
kings of the convicts in the language, even more precisely,00:17:20
prayed so you are God, you alone are above all the00:17:25
kingdoms of the earth and absolutely stunning00:17:29
description of the throne of God, the throne of the00:17:35
transcendental kingdom, that is, the kingdom00:17:38
beyond our understanding is described by the prophet00:17:42
Isaiah in the sixth chapter of the year At the death of the king of00:17:46
Asia,00:17:48
I saw the Lord sitting on a throne,00:17:52
high and exalted, and the edges of00:17:56
his figure filled the entire temple, around him00:18:00
stood seraphim, each of them with00:18:03
six wings, each covered his face with two,00:18:06
and with two he covered his feet,00:18:11
and with two he flew and they called out to each other00:18:15
and they said connection connection00:18:18
what the Lord of hosts the whole earth is full of00:18:23
his glory00:18:26
we see here glimpses of the kingdom of the00:18:29
heavenly kingdom which is higher than the cradle00:18:33
which is higher than childhood which is higher than the school of the00:18:36
kingdom of heaven which is to come well, just as00:18:40
in raising children parents or guardians00:18:43
continue to play an important role00:18:45
often until old age so the Lord00:18:49
always protects his people from his children,00:18:52
if the earthly ruler does not always00:18:55
remain a just father of the nation, then00:18:58
the Lord is not like that forever, he is our father00:19:02
leading us from the cradle throughout00:19:06
our entire lives and the form of the future00:19:10
kingdom, different prophets speak00:19:12
differently, many scientists distinguish between the00:19:16
Old Testament, Judaism and again, two00:19:19
different types of hope 1 truly00:19:23
Jewish prophetic hope is the00:19:25
hope for a historical kingdom when00:19:29
the Messiah comes and with the power of iron weapons00:19:33
will conquer all nations and Israel will be that00:19:38
chosen retinue the whole world will of course be00:19:41
the kingdom of God but as we know00:19:48
the Israelites left God they decided that00:19:51
they The Assyrians are much wiser and00:19:55
can find their way on their own, and00:19:58
then the Babylonians took them into00:20:01
long-term captivity when the Israelites00:20:03
were essentially left to their own devices;00:20:06
no one heard the voice of00:20:10
God just like that, with the exception of, of course,00:20:12
a small number of prophets, for example, our00:20:17
beloved prophet Daniel they received from the00:20:19
edge00:20:20
in chapter 7, verse 14, it is written that00:20:23
his power will be eternal and his kingdom is indestructible.00:20:28
The Jews began to hope for the00:20:31
apocalyptic intervention of God in the00:20:33
person of the00:20:34
divine son of man who00:20:37
will establish a completely00:20:40
transcendental kingdom, that is, a00:20:42
kingdom beyond our understanding of00:20:44
heaven and we know that no00:20:48
we cannot articulate such words, these words00:20:51
that would accurately describe it, it is too00:20:54
great, but we all strive for it, the00:20:57
kingdom of the Old Testament always00:21:00
presupposes the intervention of God in the00:21:02
history of mankind and in the history of each00:21:05
of you in my history in your history my00:21:09
friend in history here of everyone sitting00:21:12
here, our faces are now covered with00:21:16
masks and we seem to have fenced ourselves off from00:21:19
each other, but this is such a00:21:21
given reality, but inside we are all brothers and00:21:24
sisters and we are united by the king of heaven and00:21:27
we are united by the kingdom of heaven and00:21:32
yet there is00:21:33
another important question that we Could we00:21:36
touch on with you how the kingdom00:21:39
of heaven intersects with the afterlife?00:21:41
We know that the kingdom of heaven is often00:21:45
desired by the departed. Here everything is quite00:21:50
clear because in the traditions of aldo00:21:54
isma there is a concept of the term gan eden00:21:58
garden of Eden related to the00:22:01
afterlife, but it’s interesting that in Jewish00:22:05
tradition has no clear idea of00:22:07
what exactly this term means,00:22:10
and its correspondence to our paradise or the00:22:14
kingdom of heaven is very approximately in the00:22:18
general understanding, the term gan eden reflects the00:22:21
belief that the righteous00:22:23
are rewarded at the end of earthly00:22:26
life, but exactly how is unknown,00:22:29
while the wicked people definitely fall into00:22:32
ihen, which corresponds to the term from it is00:22:35
noteworthy that sins to us this is a very00:22:38
specific place in modern00:22:41
Jerusalem if you drive into the old city,00:22:45
drive up to the Jaffa gate and here at the00:22:49
Jaffa gate, that is, well, the gate that00:22:52
leads to the city of Jaffa there is a deep00:22:56
ravine, but strangely enough it is still there00:22:59
and it is called gaya, but we didn’t give it to us,00:23:02
sow it here, burned their00:23:06
babies and gave them a fire that00:23:10
constantly burned on the altar, and then the00:23:13
garbage dump, which also burned in00:23:17
those very places,00:23:19
was the reason why the name of the00:23:21
valley of Gehenna fiery00:23:24
sins has become synonymous for us with the word from well,00:23:29
as the Russians say, we are accustomed to perceive the words from00:23:33
as words from the CDU Greek00:23:36
and in modern Jerusalem the fiery hyena00:23:39
is, oddly enough, a00:23:43
cultural place where00:23:47
open-air concerts of00:23:49
symphonic music and rock festivals are held in the00:23:53
most in the ancient books of scripture we know00:23:56
that this book of Job and Genesis, at00:24:00
least this is how the tradition of theology defines a00:24:03
person after death descends into Sheol,00:24:07
Shel is the underworld, for00:24:09
example, the book of Job describes Shel00:24:13
as the kingdom of worms and decay, and there is00:24:17
not the slightest hope for00:24:20
Sunday for example, you his 1412 so a00:24:23
man will lie down and not rise until the end of the00:24:27
sky he will not awaken and will not rise from00:24:31
his sleep of00:24:33
course we know another statement of00:24:35
his but I know my redeemer is alive and he00:24:39
puts you my flesh but this no longer00:24:42
applies to the show00:24:44
in being in the thirty-seventh chapter in the 15th00:24:47
verse, Jacob speaks about his son00:24:52
Joseph, I will go down to my son, lice st, it is00:24:56
interesting that the future age of00:24:58
olam haba is rarely discussed among Jews and00:25:03
in general the doctrine of the afterlife is very00:25:05
restrained, well, shotaro the most important book of00:25:09
Judaism does not contain at all clear00:25:13
references to the posthumous fate of the soul, but00:25:17
you and I can open the book of Ecclesiastes,00:25:20
chapter nine from verses 5 to 7 and read00:25:24
what is still contained before the00:25:28
living know that they will die and the dead00:25:31
know nothing and there is no reward for them because the00:25:34
memory of them their love and00:25:37
hatred and jealousy disappeared and everything disappeared a long time ago00:25:39
his age is not involved and not in what00:25:42
is happening under the sun and so00:25:46
go eat your bread with joy your case with a00:25:49
light heart your wine as long as00:25:52
your labors are pleasing to God in00:25:56
this way the wicked righteous00:26:01
end up in Sheol where it is in a kind of00:26:04
unconscious state,00:26:07
however, shawl means not only from the00:26:11
Greek hadith but also the grave, death and00:26:15
even spiritual death,00:26:18
the Septuagint uses the term from in those00:26:21
places where the Hebrew text has a show and00:26:23
in addition the new testament uses the00:26:26
Greek word hadith quoting the00:26:29
Hebrew Old Testament namely00:26:31
with the meaning shawl therefore the word went like the00:26:35
word from cannot be the same dice00:26:39
identified with the place of torment of sinners00:26:42
you see not only my thoughts but his00:26:45
language is chrome years old because this is a00:26:47
truly complex topic isn’t he so00:26:50
well said about hell about death before00:26:55
death of the00:26:58
holy patriarch Saint Tikhon in 192500:27:03
now I will sleep soundly for a long time the night will be00:27:08
long, dark, dark after his labors00:27:12
after the investigation after cruel00:27:15
persecution the man was very tired and knew00:27:19
that now we do not have until the00:27:21
coming of Christ and he is00:27:28
in the arms of Christ will abide in the00:27:31
kingdom of heaven and our00:27:35
beloved00:27:36
Helen White very briefly but accurately summed00:27:40
it up in the Bible there is no evidence of the00:27:45
existence of eternally burning water,00:27:48
in other words, we can claim that the00:27:51
teachings of the wise Solomon did not00:27:54
directly imply the posthumous reward of the00:27:56
righteous and sinners, and only when00:28:00
the Messiah comes will the kingdom begin00:28:05
God in reality00:28:08
we are talking about the kingdom of heaven in the Old00:28:12
Testament, so naturally I00:28:15
try to mention the terms and views of00:28:17
people who lived then,00:28:19
but let’s also talk about modern rabbinic00:28:23
literature modern rabbinic00:28:25
literature such the00:28:27
term kingdom of heaven is used00:28:30
for both Jews and Christians the kingdom of God00:28:33
is the rule of God the implementation00:28:36
they are the Almighty of power and closely connected with the00:28:40
coming of the Messiah who will put an end to00:28:42
injustice and establish a new00:28:46
kingdom of God, according to the rabbis, even a00:28:50
pagan who turns here you are00:28:54
becomes a subject of the kingdom of God,00:28:59
obedience to the law is equivalent to the experience of00:29:01
the kingdom or rule of God, the kingdom of00:29:05
heaven does not come to people, she is already00:29:08
here is embodied in God his son the law and00:29:14
is available to everyone who obeys him when I00:29:21
thought about this about the kingdom of heaven, I00:29:24
saw how huge this topic is,00:29:27
of course you can’t say in half an hour everything00:29:32
that you think, everything that you feel, everything00:29:34
that you read about the kingdom of heaven, but00:29:37
this it is not necessary, if God willing,00:29:39
someday you and I will talk00:29:42
about the kingdom of heaven already in the new testament and00:29:45
now we, as Christians,00:29:48
believe that the aspirations of the people of Israel00:29:52
came true,00:29:53
the mission came to earth, he did not suppress the00:29:57
power of iron weapons, satanic power is00:30:00
still on this planet,00:30:01
but Christ won sin Christ brought00:30:06
us hope for redemption, I see your00:30:09
faces dear to me, even if they are covered with masks,00:30:12
but I see that you love God in the Ummah, you00:30:15
love the kingdom of heaven, you love00:30:19
the kingdom of heaven, and I know that one day00:30:22
we will meet in paradise with00:30:27
the Lord and I want to finish our00:30:30
reasoning00:30:32
from the revelation will give to the one who overcomes to eat00:30:37
from the tree of life which is in the midst of the paradise00:30:41
of God amenDescription:
Царство Небесное в Ветхом завете // Александр Лащев Как тема Царства Божьего раскрывается в Ветхом завете? Проповедь, истории из жизни Подпишись на наш канал: https://www.youtube.com/user/Zaokskychurch?sub_confirmation=1 В последнее время факты говорят о том, что многие люди утверждают: Бога нет. Однако Новый завет и Ветхий завет, то есть вся Библия целиком, свидетельствуют о том, что Бог живой и Его можно найти. Поддержать - http://zaokskychurch.ru/offerings Привет, Заокский - [email protected] Сайт - http://zaokskychurch.ru/ Instagram - https://www.facebook.com/unsupportedbrowser Вконтакте - https://vk.com/zaokskychurch Заокская церковь, адвентисты, адвентисты седьмого дня, проповедь, Заокский, христиане, христианский, новая жизнь, истории из жизни, иисус христос, последнее время, библия, евангелие, проповеди христианские, аллатра тв, путь к богу, бога нет, поклонение, слово жизни, иисус, благодать, бог живой, отче наш, факты, олег боков, новый завет, ветхий завет, библия онлайн, вера, благая весть, асд, как читать библию, болотников, смотреть всем, свидетельство, протестантизм, подробности, источник жизни, осознанность, слово божье, истина, библейские истории, христианские программы
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