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Download "Недельная глава Ваигаш, часть 3. Рав Йона Левин"

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00:00:01
good afternoon, dear friends, we are again
00:00:04
engaged in the chapter of winning, I hope
00:00:08
now we will achieve it in the best sense
00:00:13
of the word, and of course, you immediately
00:00:17
tell me what today is the fruit of education
00:00:26
4 this faith 5770 of the tenth year brothers
00:00:32
parish
00:00:34
remember from ef opens up
00:00:37
to the threshold private everyone here and you and I
00:00:41
settled on the fact that Judas is appointed a
00:00:44
leader for the first time in history, this is
00:00:47
indeed also called breaking
00:00:50
news, that is, for me to appoint him as
00:00:54
the head of the head, this is less than a
00:00:59
revolution, but Judas did it,
00:01:01
sent the ef course in front of him to
00:01:04
point out in front of him in gosh and came to the
00:01:07
country of Gosha they are inclusive of the brains what do you think
00:01:11
there
00:01:13
because of hide and seek usb chariot yours and
00:01:16
rose to meet Israel absent in
00:01:18
Gosha and seemed to him fell on his neck he
00:01:21
cried our ego another meeting is
00:01:26
dramatic with today's site
00:01:28
media there would
00:01:30
be several thousands of journalists
00:01:33
would have filmed him from a helicopter, all of him at the meeting
00:01:35
and this, but then there was no
00:01:38
journalist, so this passed,
00:01:40
but I’ll tell you that all those who were
00:01:42
the law understand, these are dozens of people and
00:01:46
people who came from Yusef already in and out the
00:01:50
boss doesn’t travel alone either, in short, a
00:01:52
dramatic meeting after 22 years and
00:01:59
said Israel Yousefa I’ll die this time
00:02:03
after I saw your face, you’re
00:02:05
still alive indeed after he
00:02:07
saw that hers was alive, it would seem on the
00:02:11
contrary yes it should have been now there is a
00:02:14
meaning to his life but I shackles means
00:02:20
apparently apparently to know the end of the life
00:02:24
that was, that is, wants to die, you can
00:02:27
understand his words in such a way that he
00:02:29
will die from the life that he had for
00:02:33
22 years 22 years
00:02:35
it was life to burn is not life but
00:02:37
here in torment I now he died from that
00:02:42
life begins a new life it is important to
00:02:45
explain this way and Joseph said to his brothers the dream and
00:02:47
his father’s house I will go up and tell
00:02:49
the couple and tell him my brothers my father’s house
00:02:52
whose country came to us to me
00:02:54
here I want to convert your attention
00:02:56
that despite the fact that Joseph confessed and
00:03:00
revealed himself to his brothers,
00:03:01
nevertheless, this did not change his plans
00:03:05
to change Egypt; moreover, it is in
00:03:08
our chapter against the backdrop of this meeting that
00:03:11
an attempt takes place, describes
00:03:15
Yusef’s attempt in the most dramatic form
00:03:18
not of a snake and form to change Egypt and
00:03:21
before
00:03:22
and preferably hunger and another five years a lot of
00:03:55
conversation in five years it was possible to die
00:04:05
a woman who I don’t understand widely who the pharaoh
00:04:21
yousef is going to his father we don’t understand anything and
00:04:25
from and went out to meet him to bring him
00:04:30
and you though why he and because the pharaoh is
00:04:33
not going to let go at all Yousef and
00:04:36
[music]
00:04:37
tell them let it be low you go of
00:04:46
course now pay attention to
00:04:48
how yousef emphasizes and tries and
00:04:53
makes every effort for them to live
00:04:55
separately the initiative of the fact that they will
00:05:00
live in the city you know Goshen at
00:05:02
least that's what is usually explained as shown in
00:05:06
date micro-micro,
00:05:08
so this is from the side, this is from you from the
00:05:13
eastern side of the Nile,
00:05:15
you understand, that is, there is Egypt itself, and there is the fact
00:05:19
that for it such territories
00:05:21
are being developed on the way to abroad,
00:05:25
and that’s where he wants to
00:05:29
place it separately his brothers, that is, yousef
00:05:32
agreed to open up for them to unite with the
00:05:35
family, but he doesn’t want them to
00:05:37
interfere in the life of Egypt and
00:05:40
dissolve, this is very important, by the way, one
00:05:42
of the executions later in Egypt will
00:05:45
emphasize this particular aspect, that they did
00:05:48
not come to mingle,
00:05:52
took away of a is a very clear desire
00:05:55
for them to be on the sidelines in a separate get
00:05:58
to the heather came up with a beta, it seems like
00:06:01
they are in Egypt but separately what is needed for this
00:06:05
and you say so and Joseph said to
00:06:10
his brothers and at home I suck I will go up
00:06:12
I will tell sometimes I will tell him my brothers the house of
00:06:14
my father whose country to us,
00:06:16
shepherds of small livestock came to me about my husband
00:06:20
because the herdsmen were small livestock and
00:06:23
large livestock and everything that they brought and
00:06:26
will be when he calls you, sometimes he will tell you
00:06:28
what your occupation is and tell them
00:06:31
your slaves have been herders since
00:06:33
your youth, ours are still to them her shares are ours
00:06:37
for the sake of settling in the country of Gosh
00:06:39
because the world will be populated by the rotation of Egypt,
00:06:44
every shepherd of small livestock,
00:06:46
you understand, and were and shepherd were
00:06:50
actually synonyms, that is, our
00:06:53
nationality was completely associated
00:06:55
with the profession of shepherds, and for the Egyptians,
00:06:58
since they
00:07:00
had deities taken from the animal look at the world
00:07:03
again, give me that it
00:07:06
was disgusting for them, that is,
00:07:08
shepherds,
00:07:09
cattle breeders, this may be necessary people for them,
00:07:13
but the caste is so untouchable
00:07:16
and we saw that even the Egyptians, tired of the
00:07:18
big boss,
00:07:20
do not eat with him, we saw this in the
00:07:22
chapter past
00:07:23
and came Yusef told sometimes said
00:07:27
father my brothers my flocks and
00:07:29
cattle and everything that they came to the
00:07:31
country of Konan and here they are in the country of Goshen and
00:07:33
pay attention to what dc yousef is doing
00:07:37
we were thinking how he would probably take
00:07:40
his brothers and Jacob and will lead them to a
00:07:44
solemn meeting with the pharaoh so
00:07:47
the woman logically assumes
00:07:50
nothing of the kind from the edge of her brothers
00:07:55
took five husbands and introduced her to the couple
00:07:59
I myself and is going to bring all the
00:08:02
brothers wagon water and took from the edge now the
00:08:05
edges of the most insignificant
00:08:08
now I can tell you he can easily
00:08:11
guess for sure we don’t know of course it’s
00:08:14
easy to guess which brothers they were
00:08:16
or let’s say in another way who wasn’t on this list
00:08:19
were not on this list of course
00:08:23
Leitz and that is new before Nehru you are not Shimon and
00:08:28
Levi her sugar ney evil on this list
00:08:31
no why because they
00:08:34
can say something uncontrollable Sifu
00:08:36
that Yusef doesn’t want, he took
00:08:41
whoever the
00:08:45
bastard and hr got,
00:08:48
well, and Benjamin his brother, that is, those
00:08:51
brothers whom he controls and
00:08:53
who will do what he says, he does
00:08:58
n’t want it at all between Pharaoh and
00:09:02
brothers and father, by the way, there was
00:09:05
some kind of serious deep dialogue and he doesn’t
00:09:10
want contact between them, but because
00:09:12
if they start,
00:09:13
imagine how it could be, here I am
00:09:15
in the place of Pharaoh, but it’s just interesting
00:09:18
that the Jew, the famous patriarch, Yusef’s father,
00:09:20
came and the shares are like lobster and how
00:09:25
in general, it’s probably something that Pharaoh heard
00:09:27
them and it’s interesting to ask what
00:09:32
your faith is and, in general, your
00:09:36
values, your interest is necessary his
00:09:39
worldview, this is what Yusef wants to
00:09:43
prevent because if they
00:09:45
tell him our whole ideology, it all
00:09:49
depends on the fact that we have been for a long time what the
00:09:54
Almighty promised to our fathers furiously I am in the frame
00:09:58
of how I am for someone then the next
00:10:01
question is Pharaoh’s work so that
00:10:03
something is given here, well, otherwise
00:10:05
they came because hunger and if the actor is
00:10:08
doing here and then Joseph would have to
00:10:11
give an explanation why his personal
00:10:17
program contradicts family dialogues
00:10:20
to avoid these unnecessary debates
00:10:23
yousef performs with characteristic
00:10:26
genius the combination look
00:10:30
exceeded takes those brothers
00:10:34
who will listen instructs them and
00:10:37
told a couple of his brothers what are your occupations
00:10:41
and told a couple shepherds of small livestock
00:10:44
your slaves and our fathers these me here by
00:10:46
what did Yusef say to them? They will ask you, we are
00:10:52
shepherds,
00:10:54
cattle breeders, and so on, and they accurately
00:10:56
voiced
00:10:58
Yusef’s instructions, okay, brothers, and I am shackles
00:11:07
4, in fact, what is the continuation of the words of the brothers,
00:11:09
and they said a couple would come to live in the country
00:11:12
because there is no pasture for the small
00:11:14
livestock that are your slaves
00:11:16
because that the hard things will be eliminated,
00:11:18
please settle, please, your slaves in the country of
00:11:20
Goshen, pay attention that they are
00:11:22
instructed and & sifo
00:11:26
are asking for exactly the goshe
00:11:30
idea, beveled, you thought yousef,
00:11:36
look at the reaction of the
00:11:38
pharaoh and said at times to the boss, saying father,
00:11:42
your brothers, your brothers came to you, the country of
00:11:47
Egypt, in front of you, about on in a better land
00:11:49
by the strength of your father your brothers,
00:11:52
that is, how can you understand the words of Pharaoh
00:11:55
came yours and or did he not agree with his
00:12:03
head they are therefore getting on please
00:12:05
goshen from a friend is surprised
00:12:08
listen this is your family your brothers
00:12:12
your father by strength
00:12:17
according to their strength in the best country what you
00:12:22
understand some kind of virgin soil,
00:12:26
you publish even better, imagine Yu.F. he is the
00:12:32
main boss of Egypt and I am sending them and their
00:12:37
Siberia
00:12:42
Popova doesn’t understand you came yours
00:12:45
better why fertile land and
00:12:53
pastures
00:12:54
is a contradictory statement, well,
00:13:01
firstly and firstly Morgoth there are also
00:13:06
other pastures the country of the big gorilla
00:13:11
is not the place where you can graze cattle
00:13:14
although this is grass, the thing is that he does
00:13:18
n’t understand why he places them at
00:13:21
a distance, you know,
00:13:22
Yusov himself lives in the capital and sends them there
00:13:26
to the other side so that they don’t
00:13:30
assimilate and so that they don’t interfere
00:13:32
with him, and the pharaoh doesn’t understand this,
00:13:36
but he immediately agrees let them settle
00:13:39
in the land of Goshen, that is, since you
00:13:42
and Usik think that this is the best for them, ok,
00:13:44
but for some reason these nuances are the enemies of the accordion!
00:13:48
he succeeded if you knew and whether there are
00:13:51
days in your husband capable of making me
00:13:53
the head of the cattle of which I mean,
00:13:55
it’s clear that you are shepherds and I really want
00:13:58
you to take care of my cattle. By the way, please
00:14:02
note that he brought his brothers
00:14:04
separately from his father, here’s another
00:14:07
combination he brings first the brothers of
00:14:10
minor subordinates to him
00:14:13
controlled by him takes away agreed
00:14:17
about Goshu now there is a father board that
00:14:19
Jacob’s conversation with the Pharaoh it simply
00:14:25
causes, well, let’s say a big surprise
00:14:28
look and brought his family Akaba father of
00:14:32
his post he was blessed before the time
00:14:33
I Kapur first of all means
00:14:36
brought and put brought and I put
00:14:41
someone a small child or some
00:14:44
film
00:14:47
what position I am now without a trace
00:14:58
of me will not be surprising
00:15:01
verbs brought and put York is
00:15:06
something that can be brought put
00:15:08
is that some kind of stroller
00:15:11
or this is a small child there are no
00:15:17
positions not to be mentioned here, you
00:15:22
understand, that is, I am in Yalta, that is,
00:15:27
dad come here, stand like this and do
00:15:31
this completely controls him
00:15:34
completely and convert him and I will explain to you
00:15:42
why because the meeting of Yaakov Axis with
00:15:44
Pharaoh is the most dangerous for Yusef,
00:15:48
but I repeat again here you are a pharaoh
00:15:53
because most likely a young man
00:15:55
is interested
00:15:56
and the famous patriarch Jacob the
00:16:00
father of Yusif comes along about whom there are rumors or something
00:16:06
grooming such that he is wet that he is the son of
00:16:10
Ishak Yaakov himself Ishak and Abraham
00:16:13
who, in general, were also
00:16:15
quite famous in Egypt, was justified
00:16:18
Pharaoh’s allies today are mistaken, you understand, that
00:16:21
is, these people are extremely ideologically and
00:16:25
spiritually, wash well, well, well, if I were Pharaoh, I
00:16:30
would talk to him for about three four
00:16:32
five hours and carefully write down everything that he
00:16:36
would tell me and I would ask for his things about the
00:16:39
meaning of life about faith in God and other
00:16:44
things I did
00:16:52
n’t understand the question was taken up and
00:17:05
said something they’re afraid for five years we’ve been going quietly it
00:17:19
surprises me I’m reading the text I’m
00:17:22
very surprised
00:17:23
first of all that Joseph brought and put
00:17:27
touch don’t rush with words the second I’m
00:17:31
very surprised by their content conversations, that
00:17:35
is, if I were Pharaoh, I would probably
00:17:38
question the great Patriarch
00:17:41
Yaakov for a long time, but you say that I do not
00:17:44
know the Egyptian language, that is, after all, the
00:17:47
colors, that is, Yosef, who certainly
00:17:51
knows all languages ​​​​and will translate the Pope; this may
00:17:57
reveal very interesting things that are
00:17:59
not consistent with the tactics and is f and that
00:18:01
he came to Egypt is being altered in this way
00:18:03
because our entire family ideology
00:18:08
is concentrated and connected with our
00:18:10
Saransk to mine is completely different, you understand, and
00:18:15
here Yaakov will not start talking too
00:18:18
much, then the Yus will have difficulties
00:18:23
explaining their tactics, therefore their
00:18:27
what happens and said sometimes Jacob, that’s
00:18:30
all the questions that you can ask the
00:18:33
great patriarch the prophet when you
00:18:36
see for the first and last time in life
00:18:39
how many days of years of your life boredom Laughlin
00:18:44
grandpa
00:18:45
who is confused Pharaoh the pharaohs don’t
00:18:55
stretch and start the sleigh with foam rubber and
00:18:58
I said the shackles of the rocks days of years of living
00:19:01
his 30 out of 100 years were small bad days of
00:19:06
years of life we ​​achieved it days of life
00:19:08
special in the days of living them that is,
00:19:11
look 130 years old me and life was bad
00:19:14
terribly so the cooking they even
00:19:17
blessed Yakov sometimes it lasts a
00:19:19
couple
00:19:21
meaningful conversation
00:19:23
contain then I have a conversation at a height you with me
00:19:31
understand this stage of silk, yes, I would spend
00:19:36
hours and question him, I would not let him go, I would
00:19:39
write down every word, everything that is possible is given,
00:19:45
grandfather, give me to the marriage, what merits, what
00:19:53
merits, what kind of hammering, what kind of conversation is this, how
00:19:56
old are you, but you can have a conversation
00:19:57
ask how old you are and besides
00:19:59
this, the whole tower, I'm hinting that her
00:20:06
sowing pro instructed not only the
00:20:08
brothers, not only Yaakov, but also a couple,
00:20:13
what did he tell him la-la-la, you
00:20:18
can't say that about the iPhone ha
00:20:22
ha he says he said before with this he
00:20:25
came to someone, that is, your majesty, this and
00:20:27
they call the pharaoh your dad is a very
00:20:31
very old man, he is very very
00:20:36
tired from the road, he has lived for many years,
00:20:41
his life was hard, in general, there is no
00:20:45
need to bore him with unnecessary conversations,
00:20:47
the only thing that the pharaoh asks is
00:20:50
how old he is
00:20:52
no one will escape the date this polite
00:20:55
such surprise impoliteness that is,
00:20:58
like all that pay attention is all that
00:21:01
from the bright he learned the prophet or the fact that here is the
00:21:05
grandfather of
00:21:06
someone I am just a grandfather of someone and walked down the
00:21:09
street they brought him in front of a
00:21:12
couple and when they were driving edging this is the most
00:21:18
basic Asia, I affirm in my opinion that it’s
00:21:23
time for them and sitting down the couple explained
00:21:26
a thousand times, just as he explained to the brothers
00:21:29
that the father of a very old, very sick woman
00:21:32
should not disturb him, the old one was
00:21:36
bothering him, a chorus, the old top
00:21:39
lived from this for 14 years and talk
00:21:44
probably he didn’t mind serious things, well, he
00:21:47
was also instructed, in short, what I want to
00:21:49
say is that these two meetings are aimed at ensuring
00:21:53
that there is no dialogue between the
00:21:56
couple and his family and that they are separated, and
00:22:00
so it turned out that they were accommodated separately, the
00:22:02
conversations were purely formal and
00:22:04
goodbye and blessed as if sometimes he came out
00:22:08
lasts a couple
00:22:09
and therefore not to interfere with his brothers
00:22:11
gave them possession in the country of death the best
00:22:13
land in the country Ramses as your couple ordered,
00:22:15
explaining that for us the Gaucher vessels are not
00:22:21
logical by the way because they then
00:22:23
came from there and left Ramses now
00:22:26
why do we need addresses because he
00:22:29
continues his reconstruction of Egypt
00:22:32
and supported Yusef his father turned to the
00:22:35
whole house of his father with bread for the children and
00:22:37
there is no bread in the whole land because the
00:22:39
hunger is very debilitating university country
00:22:41
Egypt country k'naan from hunger and
00:22:44
here I want to focus your attention on
00:22:47
that perestroika
00:22:48
that arrange reforms for everyone in Egypt
00:22:53
and you know its a very soft word it’s
00:22:58
just it’s something incredible
00:23:04
troika and glasnost but I looked at it and
00:23:07
understand what passup 14 is doing and
00:23:13
Yosef collected all the silver in the country of
00:23:16
Egypt and the country of Konan for bread which
00:23:19
they buy and Yossef brought silver to the
00:23:22
couple's house and finished silver from the country of
00:23:25
Egypt and the country on to what is it called what is it
00:23:33
called when the silver that is, the
00:23:38
exchange Kiev tape
00:23:40
disappeared
00:23:42
[music]
00:23:43
what is it called but this is not a crisis this is the
00:23:48
abolition of commodity-money relations
00:23:51
silver this exchange quigo tapes of goods,
00:23:55
you don’t give me matches, I give you gasoline, and that’s all,
00:24:02
after that, you can have me with the goods while there is
00:24:06
no money, you understand, there is no money, that is,
00:24:10
you can’t buy or sell anything, you can only
00:24:13
exchange and ran out of silver and the countries
00:24:17
down and the countries to us, don’t forget to us
00:24:19
is an Egyptian protectorate and
00:24:22
all the Egyptians came from above saying
00:24:25
give us bread and why will we die in front of
00:24:27
you the pears ran out of silver and said
00:24:31
yousef let's Scott yours I'll give you for
00:24:34
your cattle I finished the silver to marry
00:24:44
and not exchange for bread and meat didn't didn't eat
00:24:48
ascot by the way this is so that these are livestock
00:24:51
inns on a tractor and don’t forget
00:24:55
that Egypt is a
00:24:57
grain granary for meat and I need to
00:25:02
eat there in herds Fro mentions but they
00:25:05
don’t expect anything
00:25:08
[music]
00:25:10
and said and if you give your Scott I
00:25:14
will give you for your cattle
00:25:16
the silver is over and they brought their cattle Sisev and
00:25:20
gave them bread for the horses and for
00:25:24
small livestock and for large livestock and for words, that
00:25:28
is, all types of livestock
00:25:30
transport production and supplied
00:25:34
them with bread for all the livestock and a year here the boy is in
00:25:40
reserve of course and all the forum goes Yusef
00:25:45
he is the head of the government, an unfortunate
00:25:49
person who he doesn’t need Scott, he does
00:25:52
n’t need this silver, silver everything
00:25:54
belongs, the threshold is directly written for the price of
00:25:59
lick nationalization, the abolition of
00:26:03
commodity-money relations and the complete
00:26:07
nationalization of
00:26:08
all personal property of the peasants and
00:26:12
means of production, you understand, that is,
00:26:14
after the peasant has no
00:26:17
cattle and what can he do
00:26:22
now in the trees to collect bananas,
00:26:25
dates and zombie farm pop bread eat and the
00:26:33
year is over they came to him the
00:26:35
next year they would not hide from
00:26:37
my master
00:26:38
that the silver has run out and
00:26:41
my master has no cattle left before
00:26:42
my master except our body
00:26:45
our land also remained with us, we ourselves and the
00:26:48
land the land remained their property
00:26:53
and they themselves why is mine in front of
00:26:56
your eyes and our land bought us and
00:27:00
our land for bread and we will be her land our
00:27:03
slaves it’s time to take attention they do not
00:27:04
treat him as an individual and
00:27:06
give her grain to the state and we will live and
00:27:09
not die and the land will not give way and bought her
00:27:13
all the land of Egypt for the couple because her
00:27:17
husband sold her field to Egypt because
00:27:20
hunger was strong over them and the land became strong
00:27:23
and the couple’s land, pay attention to the
00:27:25
state property, that is they
00:27:28
have sold now and their land is
00:27:31
no longer there, the peasants have land, no livestock,
00:27:36
temptation, no livestock,
00:27:39
no land, but what is left is we and
00:27:43
our bodies are left,
00:27:47
but pay attention that without a cat and without
00:27:50
land, and what will they do, little more than that, and the
00:27:57
people will perry head to the cities from the edge
00:27:59
borders of Egypt to the edge, that is,
00:28:02
resettlement of
00:28:04
the population, the question is why yousef is
00:28:09
doing everything, the whole range of measures, you
00:28:13
understand that private
00:28:14
property and personal freedom have been abolished, everything
00:28:17
belongs to the state, land,
00:28:21
there are no means of production of money, and all of them are not slaves of
00:28:27
the state, state slaves who do
00:28:30
not even live on their own land that is,
00:28:32
okay, you bought the land, well, no, he lives there and he
00:28:35
lives and on his own land it is not his
00:28:37
and and and someone else’s in words there is
00:28:43
an attempt here to radically overturn the
00:28:47
Egyptian culture civilization Yousef
00:28:51
wants to tear them away from their previous
00:28:55
culture which, in his opinion, is not very
00:28:58
bad
00:29:01
pour in wants to make a new people out of them, a
00:29:03
new debut of a new hype of such a
00:29:08
person, and for this you need to tear away from a
00:29:14
person from private property
00:29:17
from land plots and personal freedom
00:29:20
when once you go there one socialist concentration camp
00:29:24
watered
00:29:32
but for Yusef this system did not work out to the end
00:29:36
why only the land of coins I didn’t buy it
00:29:39
because Cain’s share from the vapors and they will
00:29:43
eat their share who gave them it’s time,
00:29:45
so they didn’t sell their land. The
00:29:47
Egyptian priesthood
00:29:52
takes the priesthood, the same quality, but in Egypt it
00:29:56
was always very strong in terms of
00:29:59
their status and they were one of this
00:30:04
power and very influenced
00:30:05
for a couple of minutes, that is, it’s not like it’s
00:30:08
time to just throw it out and
00:30:11
break it, so everything was subordinated to the
00:30:15
sev, took it all away from everyone,
00:30:17
rebuilt everyone, but didn’t touch the coins with a gun, they don’t
00:30:20
receive a personal budget ration of
00:30:23
memory from the budget, it’s Cain and in no way is
00:30:27
this in the hands of Yousef’s government,
00:30:29
and why does the text emphasize this? Yes,
00:30:33
because the Egyptian coins are the
00:30:36
keepers of
00:30:37
his historical memory, if you take them off you did
00:30:40
n’t do anything, then at one fine
00:30:43
moment they will return everything back and see
00:30:46
in the history of Egypt there were
00:30:48
examples of when they came remember of
00:30:51
that he came the pharaoh of the perestroikas
00:30:55
changed to the capital of the gods did business and
00:30:58
so on, well, he died, it’s still not
00:31:01
clear why he died given to rent
00:31:05
something, that’s all it came back
00:31:08
and who won’t you lend me yes yes yes you bet and
00:31:14
3 he rebuilt the most serious reaction to him, that
00:31:18
is, so that his spirit would not be
00:31:22
remembered, he could be swallowed up by the hordes, too, and
00:31:25
taken out, in short, you know, that is,
00:31:31
and scf he believes that this way he can
00:31:35
remake them and make them good by tearing them away
00:31:37
from the old culture and attaching a new one, but
00:31:40
it fails because that there will always be
00:31:46
some kind of core that will return the grain, this
00:31:53
is the core, like a fruit, you know, there is
00:31:58
a seed, there is a fruit, you ate a hard window, you
00:32:02
know, it’s a tough nut to crack, and that’s why they
00:32:05
will return that is, and having sat down in their practice,
00:32:09
having tried it once, they showed that
00:32:11
it is impossible to rebuild someone by force
00:32:14
lead to happiness, the Bolsheviks said with an
00:32:16
iron fist, look how the
00:32:21
Bolshevik comrades one by one removed this
00:32:24
system, there was also some kind of Yousef in them,
00:32:28
who are also so effective, but
00:32:32
our advantages, he did it without
00:32:35
the hatred of gays for us, but out of love for her, that’s what
00:32:38
he thought that it is so legitimate that it is
00:32:41
not legitimate, not to mention the fact that
00:32:44
the threshold caused a wild wave of
00:32:46
anti-Semitism, what we see in the book
00:32:50
gear is a reaction to Yusef’s perestroika and
00:32:53
we will see the chapter you them and that I the boss
00:32:56
raises that he was wrong everyone is
00:32:59
leaving here and bury me grew up to and
00:33:02
so he said in the testament of the bones you are
00:33:04
exactly the same as he was conjured remember
00:33:06
the Yorks but still don’t know everything I
00:33:10
repeat the cards he’s trying some idea for the first time
00:33:12
you can’t condemn him for this
00:33:18
categorically because you
00:33:21
can always say look, you haven’t tried,
00:33:23
we don’t know, but I’ll try for the first time, but
00:33:26
when in the first time we tried in our
00:33:28
history and we see that this is not the way,
00:33:32
something repeating Joseph’s actions is
00:33:35
already a problem, you understand, no one
00:33:42
likes when and for how, well, since we
00:33:43
must influence the world will return immediately
00:33:47
build a society model
00:33:48
that will be an attractive model this
00:33:51
ideology of Judas
00:33:52
and get to
00:33:58
[music]
00:34:23
he saved the year I don’t mind them but the most
00:34:27
they tell him I’ll read
00:34:31
it now let’s see let’s look at the
00:34:38
selection and Joseph said to the people here I bought
00:34:41
you today your land for steam, here’s
00:34:44
grain for you, don’t wash the land, they are happy and
00:34:48
of course there will be a harvest and give a
00:34:51
fifth of the steam, please note that here the
00:34:54
conditions are already changing and as soon as he
00:34:58
finished surplus appropriation he goes to NEP,
00:35:01
why let’s give twenty percent tax
00:35:05
a4 you will have a share for the grain of the field until
00:35:07
your food and those who are at home for the food of
00:35:10
your children and they said they are all happy, you have given us life,
00:35:13
you have given us the grace to cast off behind the eyes of
00:35:17
my master we will be slaves a couple
00:35:21
they are happy and laid the user
00:35:23
by law until this day on the earth Egypt for the
00:35:26
couple a fifth only the land of Coins
00:35:28
alone did not become for the couple that is, we see
00:35:30
it now they are happy and then when
00:35:35
more or less
00:35:36
in the book they are vague seeing when they more or
00:35:38
less
00:35:40
came to their senses you understand the years of famine have passed
00:35:44
that they were saved from death they
00:35:47
quickly then that Jesus saved from death was
00:35:49
not quickly forgotten, but the fact that her sowing
00:35:53
turned their whole lives upside down and made them
00:35:56
slaves,
00:35:57
they never forgot, and when a
00:36:00
new ferry came to power, this began
00:36:03
so that it doesn’t seem like
00:36:08
anyone who is called a companion cannot be a slave,
00:36:25
you deprived him in total they did the work, nothing,
00:36:35
they are state slaves who have no
00:36:38
land of their own, no means of production,
00:36:44
home, and he is the only thing they have,
00:36:47
so he gives out their grain, then when the famine
00:36:49
ended, now hand over all these 20
00:36:52
percent, you understand that he
00:36:54
tore them away from their roots,
00:36:59
I didn’t I say that he took it for himself, I want to
00:37:01
say something about the blow that
00:37:06
dealt Egyptian culture, they didn’t
00:37:11
forgive him, but they forgot about the fact that you saved him from hunger,
00:37:15
it’s very quickly forgotten, but
00:37:19
what he did to us, this stranger, is
00:37:22
not I will remember for the rest of my life to convince
00:37:30
Isa the cathedral was a Georgian then maybe
00:37:33
he would have been forgiven for everything, [ __ ] it, why,
00:37:47
and for you, in fact, there are no complaints, he
00:37:49
thought that it was so correct and well understood,
00:37:52
I tried it, I understood, we learned this lesson, there is no
00:37:56
need to perform for the same rake anymore and
00:37:59
Israel settled in a country in a hyper country,
00:38:01
you can own it and they were fruitful and multiplied
00:38:03
very much, but here they already felt
00:38:09
too much at home when they take full responsibility for a person,
00:38:26
this is not forgiven by the face, don’t forgive,
00:38:29
just Kamchatka Yusif the vizier was not a slave,
00:38:38
but at first he got the work of Potiphar
00:38:47
and a horse became the head of government I
00:38:50
was no longer a slave at what point they began to see
00:39:02
where and the gear that I want to say that
00:39:09
Yusef’s ideology has shown its complete
00:39:13
failure, you can’t do such things
00:39:16
from any point of view, you understand
00:39:21
this is something that the brothers did not accept, you
00:39:24
go there, the former rebuild will end
00:39:26
badly, well and it ended badly, but if I
00:39:30
hadn’t tried the battle from the elevator, I wouldn’t understand why
00:39:37
I’m emphasizing all this here,
00:39:40
to understand that he doesn’t need to repeat the
00:39:42
mistakes of the past, what is needed is that the Jewish
00:39:48
task is what the Almighty said in the
00:39:50
Torah and the child will grow up for me to be a
00:39:55
holy kingdom coin everyone will be a people, everyone will come
00:39:58
running on their own, as if it would have gone away, remember, everyone came running on
00:40:00
their own, there is
00:40:01
no need to run after anyone, the forces to
00:40:02
rebuild no one likes him,
00:40:05
moreover, the way he is made, so that even
00:40:07
when you do him the best kindness,
00:40:11
he doesn’t forgive you for this, these
00:40:15
people is designed so that he can
00:40:17
forgive anything, just not the
00:40:19
person who saved him because he
00:40:23
immediately gave me while dad I owe him,
00:40:26
so I see him and I owe him the old man, I
00:40:33
heard many times that you saved me from death,
00:40:39
I owe you something - that is, when
00:40:42
you forcibly do something good to a person
00:40:46
with the best intentions, sometimes I Chuck
00:40:53
asks for help, help there
00:40:54
is no way out, but to interfere in someone else’s life
00:40:59
now I’m not talking about this system, the
00:41:02
liquidation of a public action of private
00:41:04
property, we all went through it, but I
00:41:16
repeat now yousef tried we are
00:41:18
not here we condemn Yusef,
00:41:20
then he shows, look, he did this,
00:41:23
this is what is above, sulk,
00:41:26
think for yourself,
00:41:33
this is how parents, you know, love their
00:41:37
children so much and teach them all the time and wisely,
00:41:39
do this, don’t do this, don’t do this,
00:41:42
this will be better for you, this is
00:41:43
what they then they receive hatred from their children,
00:41:45
why they hate me so much, I
00:41:50
did everything to him for what you did
00:41:52
to me, in general, you hate me, yes, he can
00:41:56
grow on his own to the
00:42:01
information he needs, well, leave it to him to choose
00:42:03
yours,
00:42:06
no one likes it when something good is forced on him
00:42:10
they do bad things too.
00:42:13
that is, it’s better the best way to help
00:42:15
a person not to disturb them you you have to
00:42:26
warn the person about what he doesn’t
00:42:29
know about give him your look on this
00:42:32
road you will go along this road that’s why you will be
00:42:35
turned ok I understand choosing your path
00:42:42
[music]
00:42:46
pam param pam pam pam
00:42:48
[ music]

Description:

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